From the 25-27 April, I attended the seventh annual conference British Association for Television and Screen Studies; the first I had attended and at which I spoke.
On Friday 26th, during my panel, the preceding speaker talked eloquently about a long lost BBC TV series EAST END, broadcast in 1939. This was an anthropological insight into the subject of Jewish and Cockney life in the East End of London, presented by Tom Harrisson, one of the founders of the Mass-Observation movement. More than a decade ago, David Attenborough presented a documentary on Harrisson, entitled Tom Harrisson: the Barefoot Anthropologist (BBC4, 18/01/2007). After our panel, the speaker JJ told me how easy it was to get sidetracked in the M-O archives: for example, getting engrossed in the dream diaries participants were asked to complete in the early years of the Second World War.
On Saturday afternoon, I made my way back from the conference on the Cross Country train to Newcastle. While there was excellent free WiFi access for the whole journey, and I spent much of the time typing up my handwritten notes from a fascinating documentary on Italian genre cinema of the 1970s, I couldn’t help observing some of what was going on around. The woman next to me was older middle-aged, serious but fairly cheery when she struggled to locate the right ticket. At Leeds, the train emptied. At York, it filled up again. A hen party, and nearer to where I was sat, a group of young women – very Geordie and working class. The sort of people Rod Liddle might patronise or, even worse, claim to speak for. The announcer on the PA system chummily advertised alcoholic and non-alcoholic beverages on sale.
This group was loud, on a generally noisy carriage. At a few points they had current popular “tunes” on, as I heard a passerby say. They went out of their way to be polite. One of them needed a tissue or something and a fellow passenger gave one and was thanked profusely: “You see, I’ve got manners, me!” It could have been an encounter in Lynsey Hanley’s book Respectable: The Experience of Class (2016).
This was far from the threatening raucousness you can sometimes get on a Saturday train from tanked-up average geezers. Their dialect was interesting – the Geordie usage of “grief” as a verb. Moreover, they did not just speak about their own lives but about the varied (and none too promising) job prospects in areas like nursing. One of them in particular had strongly held views, critical of people in their own generation who seemed to want to earn their money via Instagram, in some way… They were critical of people being “obsessed” with social media and discussed what they saw as the bad pay and conditions of being a nurse today.
After mentioning the difficulties the Health Service is having in providing care for certain conditions, one said: “I don’t think there’ll be an NHS in ten years’ time.”
These aren’t the sort of people, in age, class or geography, whose voices we hear much, except if they are ghettoised in reality TV or entertainment or mediated by journalists of left, neoliberal or right wing persuasions. (Most commonly, the latter two) It made me think of the folly of scrapping BBC3. It also made me think: why on earth doesn’t the BBC make a current affairs equivalent of Gogglebox, based in the likes of trains, bus queues and shopping centres? Unmediated by voice-over.
I had a dream, yesterday morning. The Prime Minister was holding a press conference. This was seemingly being broadcast to the nation. Yet instead of the usual sort of media set up she was sat on the floor. Beside her was a pile of books. After making a very cursory introduction, she picked up one of the books and began reading. The contents were baffling: nothing seemed to make sense.
It seemed she was somehow trying to be “authentic”. Yet, she was completely failing to connect and seemed utterly oblivious to how it was all coming across.
She abruptly abandoned the first book and starting reading from another, which again made little sense. The gathered journalists were scratching their heads and began muttering, uncomfortable at the non sequiturs. The PM’s delivery was as prim and Sunday school teacher patronising as usual, but it seemed she hadn’t learned the content beforehand. It seemed to me that these were books that had meant something to her in the distant past, or to someone else…
I was in the midst of the group and, somehow, a book appeared in my hands. I turned the pages, it was an old book, its contents were obscure. Its texture as a physical object particularly struck me as I turned its dusty pages; whole chapters were marked with soot. Yet, I was able to detect amid its antiquity that its subject was English culture and in particular English seaside resorts.
I suddenly felt that a sense of epiphany, as if it was being provided by a film voice-over: that I was aware, at least in part, of what she was getting at. Yet, I kept my silence and the broadcast continued.





















