Exploring The Wednesday Play’s Legacy At 60 – 03:09: ‘Stand Up, Nigel Barton’ (BBC1, 8 December 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all Wednesday Plays up to the end of 1965, supported by research. Missing plays will still be covered, but without textual analysis. A selected number of plays from 1966-1970 will be covered.

To analyse this play accurately as a product of its time, some misogynistic language from the dialogue is quoted.

03.09: Stand Up, Nigel Barton (BBC One, Wednesday 8 December 1965) 9:40 – 10:55pm
Directed by Gareth Davies; Written by Dennis Potter; Produced by James MacTaggart; Designed by Richard Henry

This play is lighthearted, resting on the fact that Dennis Potter finds British politics fun.

It should be especially interesting, as it follows immediately on the heels of a real party political broadcast at 9.30 p.m. (Bristol Evening Post, 8 December 1965, p. 4).

In 2004, when TV drama is corporate, committee-driven, blandly homogeneous, Potter looks even more of an anomaly than ever (Mark Fisher, ‘a spoonful of sugar’, in Darren Ambrose (ed.), K-PUNK: The Collected and Unpublished Writings of Mark Fisher (2004 – 2016), London: Repeater Books, 2018, p. 107).

And if television was the chief modus operandi of his enemy Admass, ‘the voice of the occupying power’, then to hijack it for the opposition was doubly effective, because ‘the resistance ought to take place within the barracks as well as outside’ (Humphrey Carpenter, Dennis Potter: A Biography, London: Faber and Faber, 1998, p. 172).

The Leicester Mercury anticipated the comedic introduction of the physical cartoonist Brandt in The Day Today by 29 years by announcing ‘the first of two comedies by Dennis Potter which take a wry look at British politics’ (8 December 1965, p. 3).

In copy much recycled over the next six days, Vote, Vote, Vote For Nigel Barton‘s withdrawal was referred to, along with pundits apparently predicting that ‘Barton would never be seen again’: only to be confounded by (gasp) two plays appearing at once! (Lincolnshire Echo, 2 December 1965, p. 6). The article quotes Potter, interviewed, wanting to stress ‘that both plays are comedies’, looking at British politics and political machines, with some events happening in Potter’s own life, others being fictional (ibid.). In a way oddly anticipating Tony Benn’s later issues focus, Potter decries how political machines react to opinion polls, ignoring how policies will be decisive (ibid.). Barton is described as a ‘misfit’ at home and at Oxford, while wanting to ‘remain true to his political and social principles’ (ibid.).

Tony Garnett’s preview notes Barton’s cleverness and confidence, his eagerness to succeed, being ‘part of the cream of the first Free Milk generation, One of the Chosen Few’ (Radio Times, 2 December 1965, p. 39). Garnett explains how the school-mistress coos at him, while rapping ‘the knuckles of the village boys and girls who are already destined for the slag-heap’ – who in turn bully Nigel (ibid.). Crucially,

Nigel is too well aware of the fashionable potency of being both brilliant and working class. He wants everyone to know about the coal dust and, to get a job on the telly, he is even prepared to exploit the inevitable tensions between himself and his parents. (ibid.)

Garnett explains how his ‘glamorous new experiences’ at Oxford ‘are not quite seductive enough to win his complete allegiance. He cannot simply go back and suffocate in the coal dust, and he cannot blandly progress towards a heroic status in the colour-supplement world. Perhaps politics is the answer? It seems worth trying.’ (ibid.). This introduction ends with Garnett emphasising Barton encountering the ‘big wide comic world’, and learning, including ‘how to laugh until it hurts’ (ibid.).

The Liverpool Echo‘s listing noted how Nigel is ‘unwilling to shrug off his background to become a fashionable success’ (8 December 1965, p. 2). A fresh interview with Potter by Ken Irwin in the Daily Mirror revealed a little more of his intent: ‘This is an explanatory piece, so that everyone will know what kind of a character Barton is’ (8 December 1965, p. 18). Potter gives an account of his annoyance at the postponement of Vote, Vote. Vote, due to BBC unhappiness about ‘some of the politics’, and that he was only asked to do a few pages of rewrites (ibid.). He was also commissioned to do another play on Barton, claiming he was influenced by standing for election in 1964: ‘I found being a candidate a very comical experience’ (ibid.). Rumours are aired that he may want to write a third Barton play, to which he replied: ‘That will have to wait at least until next year’ (ibid.).

Before my own review and coverage of the reasonably extensive post-broadcast reaction, here is a contribution from John Cook, a renowned Dennis Potter expert.

John Cook writes: From the evidence of Dennis Potterโ€™s notebooks (housed within The Dennis Potter Archive, Forest of Dean https://www.deanheritagecentre.org/dennis-potter-archive), both Stand Up, Nigel Barton and the October-transmitted Alice were drafted contemporaneously over the first half of 1965 as Potter seized on his new โ€˜vocationโ€™ as television playwright with energy and gusto. 

There are similarities: both are interior โ€˜memory playsโ€™ which begin when inner tensions racking the central protagonist become too great as a result of the pressures from their external environment โ€“ in the case of Nigel Barton in Stand Up, tensions between himself and his coalminer father as the Oxford student accompanies the older man to the pit gates; in the case of the Rev. Charles L. Dodgson, an encounter with one of his previous child protรฉgรฉs on a train and the painful realisation she is now all grown up and about to be married.  Each โ€˜inciting incidentโ€™ then triggers off a psychologically associative search for answers, as the rest of each respective work explores the circumstances that have built up to the present moment of inner conflict within the central protagonist.   

Delving into the non-naturalistic world of Lewis Carroll for his period drama marking the hundredth anniversary of the publication of Alice in Wonderland, may have inspired Potter with the confidence to adopt a similar approach to the contemporary material he explores in Stand Up.  Certainly the latter is a more sophisticated play, structurally, than Vote, Vote, Vote for Nigel Barton (that was written a year earlier in 1964 prior to having had to be revised for belated transmission a week after Stand Up aired, as a result of a censorship row at the BBC).

Potter acknowledged this fact in an interview with Paul Madden as part of a 1976 BFI retrospective season of TV drama, shown that year at the National Film Theatre:

I suspect Stand Up, Nigel Barton is a better play than Vote, Vote, Vote for Nigel Barton because I used television techniques with more ease. Up to Vote, Vote, Vote, I was obtrusively thinking, โ€˜How do I use television, how do I go from that scene to that scene, using television in the best way?’ After that, it became second nature. I’ve never since had to think about the grammar of television.[1]

Potterโ€™s notebooks in the Forest of Dean archive reveal his original intended title for Stand Up was to have been Never Go Back โ€“ a subtle nod, possibly, to John Osborneโ€™s Look Back in Anger (1956) and the whole subsequent โ€˜Angry Young Manโ€™ movement that first brought Potter and many of his like-minded contemporaries to national prominence.

But switching the title underlined the greater sophistication with which Potter was now working, because โ€˜Stand Up, Nigel Barton!โ€™ is at once an angry young man call to arms and rebellion against a โ€˜sea of troublesโ€™ and the ultimate expression of conformism and submission to authority; being the injunction his elderly teacher would shout to Nigel, her โ€˜class petโ€™, whenever she wanted him to show the other kids up in lessons, as witnessed within the flashback scenes in the play to the village school.  Punning here is rife: โ€˜classโ€™ is at once educational and political.  Nigel is both working class hero and obsequious class traitor: going to Oxford and โ€˜standing upโ€™ for his class but also selling out his fellow โ€˜class-matesโ€™.  First, the child he betrays at school in order to โ€˜get onโ€™ and carry on up the ladder of success and then, ultimately, his own parents in the interview for national TV that forms the climax of the play. 

The play is both a Hamlet-like tragedy and a black comedy of errors. Nigel is every bit as much a โ€˜class comicโ€™ as the class comedian of the village school (and later, adult โ€˜stand upโ€™ at the working manโ€™s club), Georgie Pringle, whom Nigel falsely accuses at school of a โ€˜class crimeโ€™ he himself committed.  Here, Potter first sets up the symbiotic link between the clever child and the โ€˜backwardโ€™ child as the same type of displaced outcast within the local community; a running trope throughout his writing which would reach its apotheosis, twenty years later, with the famous Philip Marlow-Mark Binney classroom betrayal and scapegoating scenes of The Singing Detective (1986) (in which actress Janet Henfrey, who played the schoolteacher in Stand Up, was deliberately recast in the same role in The Singing Detective to underscore the connection with the earlier play).

It is interesting to trace the evolution of this primal โ€˜classโ€™ and classroom betrayal scene in Potterโ€™s writing: at one point in his โ€˜angry young manโ€™ non-fictional work, The Glittering Coffin (1960), written while he was still a student at Oxford, Potter briefly recalls an incident in the village school within the Forest of Dean when, angry and embarrassed at having been singled out for praise by the headmaster in front of his peers, he later stayed behind and wrote the word โ€˜shitโ€™ on the teacherโ€™s blackboard so that he could become โ€˜a hero at the subsequent inquestโ€™.[2] 

Twenty-five years later in The Singing Detective, this โ€˜crimeโ€™ becomes literal and embodied: the child secretly defecates on the teacherโ€™s desk, in a form of passive protest against the patriarchal authority structures he is increasingly coming to see through and to judge.  But in Stand Up, Nigel Barton, the primal โ€˜crimeโ€™ is the stealing of a daffodil from the classroom windowsill and the subsequent scapegoating of an entirely innocent child.  We now know from his notebooks in the Dennis Potter Archive these are scenes which Potter had conceived and begun to write out in prose form some years earlier as part of his unpublished autobiographical first novel, The Country Boy.  Indeed Stand Up, Nigel Barton is, in one sense, a part-dramatisation of aspects and incidents from the earlier unpublished The Country Boy, though crucially, now, โ€˜looking backโ€™ with some distance, no longer necessarily in anger but through a more sardonic, blackly comic lens.

It was this sophistication that made Stand Up, Nigel Barton different and which gave it its impact โ€“ taking themes of the โ€˜angry young manโ€™ and the plight of the scholarship boy that had become well-worn, even tired, tropes in British social realist culture (having been frequently explored in books, films and plays since the late 1950s) and infusing these with a new energy and power via a non-naturalistic storytelling filter that now emphasised personal tension and psychological ambiguity as much as political challenge and revolt.  As Potter put it to me at one point in my 1990 interview with him: โ€˜Ambiguity haunts oneโ€™s mindโ€™.[3]  Echoing the trajectory of his fictional alter-ego Nigel Barton, the play helped hurtle Potter โ€˜through a doorway marked โ€œSuccessโ€’, winning him acclaim and alongside Vote, Vote, Vote, awards. [4]  With Stand Up, Nigel Barton, Potter, the Wednesday Play โ€˜discoveryโ€™, had arrived as a television writer of some recognised distinction. 


[1] Dennis Potter, interview, in Paul Madden (ed.), Complete Programme Notes for a Season of British Television Drama 1959-73. Held at the National Film Theatre 11 – 24 October 1976, (London: British Film Institute, 1976), p.36.

[2] โ€˜In my rage and misery at being identified as โ€œdifferentโ€ in the sense that no working-class schoolboy wants to be different, I stayed behind after the final bell and wrote โ€œshitโ€ on the blackboard so that I could be a hero again at the subsequent โ€œinquestโ€โ€™: Dennis Potter, The Glittering Coffin. London: Gollancz, 1960, pp.76-7.

[3] Dennis Potter, personal interview, recorded 10 May 1990, London.

[4]  โ€˜Mr Potter, aged 30, a miner’s son and an Oxford graduate, stands at present like a study in suspended animation – poised to hurtle, or be hurtled, through a doorway marked “Success”. Behind him, last Wednesday, is Stand Up, Nigel Barton, for my money one of the best plays the BBC has presented this year. Ahead, next Wednesday, is the sequel Vote, Vote, Vote for Nigel Barton which, if it lives up to expectations, should put him in the forefront of TV playwrightsโ€™:  Barry Norman, โ€˜What the Class Barrier Did for Dennis Potterโ€™, Daily Mail, 13 December 1965, p. 9.  In 1966, the Screenwriter’s Guild awarded Vote, Vote, Vote for Nigel Barton its TV play of the year award and in an unprecedented move awarded the runners-up prize to Stand Up, Nigel Barton.

—————————————————————————-

Before my review, here’s some chronological production history information. The play was commissioned by Tony Garnett on 20 April 1965, with Potter delivering his script on 19 August 1965; location filming was on 2-3 November and studio from 16-18 November (Greaves, Rolinson and Williams eds., 2015, p. 338).

Rating: **** / ****

This is a superb play, definitely one of the best witnessed so far in this adventure through the first year and a bit of The Wednesday Play. It manages this by being a well crafted play, and also an insightful sociological lens into Britain at this point in time.

A play should have vivid conflict, compelling character development; it doesn’t necessarily have to have any Aristotelian unities, nor clearly resolved endings. This has several utterly vivid conflicts, in the schooldays flashbacks, between Nigel and both worlds he is moving between (great inter-cutting between the working men’s club and the Oxford Union debate), and the final personalised clash between Nigel and his parents. There is vivid development of these three characters and others play a crucial part too: I felt Janet Henfrey and Vickery Turner were superb in enacting their roles.

Potter’s play dares to openly address people feeling caught between classes and belonging nowhere anymore. Yet, in the brilliant ending where it comes full circle with Nigel and Harry, his Dad, walking on the road, there is a hopeful suggestion they will reconcile and come to a far deeper mutual understanding as a result of Nigel’s unwise usage of his parents and airing of his personal feelings in a TV documentary about class. This is a deft development from the tragic, melancholy initial scene of the parents’ reactions, and Nigel is now gaining the maturity to realise what he did was naive, but also had a cruelty in it. While his claims that other parts were edited out may well be true, he has been given a lesson in how media people will shape a simplified story for their audience. This incident was based on Potter’s own appearance on episode two of Does Class Matter? on BBC TV on 25 August 1958, which was followed by a discussion led by Christopher Mayhew with guests Canon Ronald Preston and Richard Hoggart; Potter himself admitted he had been a ‘shit’ and ‘betrayed his parents’ (Ian Greaves, David Rolinson and John Williams eds., Dennis Potter: The Art of Invective – Selected Non-Fiction 1953-94, London: Oberon Books, 2015, pp. 5, 332).

There’s a vivid savagery to the playground bullying scene, played out by adults in direct anticipation of Blue Remembered Hills fourteen years later. The editing is restrained when it needs to be (a great opening tracking shot down the road), and then at other times uses montage-like quick cuts, as between Nigel’s profile and that of the Oxford Union debating chamber’s old statues of past luminaries. There is dialectical force behind the editing between Nigel’s two worlds, which is deeply angering and sad and funny, by turns. The formal departure from realism extends to several instances of Nigel addressing us viewers at home, breaking the ‘fourth wall’. People are still claiming this stuff is revolutionary in 21st century fictions, they’d do well to look at Dennis Potter’s work before making such claims. Anyway, Troy Kennedy Martin clearly would have approved!

It is geographically both distinct and indistinct, which enables broad appeal. Nigel’s home village is vaguely Northern, as betokened by the accents, which is canny in departing from Potter’s own working-class Gloucestershire environment: making the point that his experiences were widely replicated across the UK. Interestingly, the script apparently indicates it was meant to be set in South Nottinghamshire, while location work was indeed done there (Carpenter op. cit., p. 167). The village used was Bestwood, now partly in the Nottinghamshire constituencies of Gedling and Sherwood, including the inventive decision by Tony Garnett to shoot the club scenes in an actual club in Bestwood, using a mobile video OB unit (W. Stephen Gilbert, Fight & Kick & Bite: The Life and Work of Dennis Potter. London: Sceptre, 1995, p. 126).

Nigel is studying PPE at New College, Oxford, where Potter himself studied and where, incidentally, the current (just about!) Chancellor of the Exchequer Rachel Reeves studied. The media man who comes up from London to interview Barton’s parents has a condescending, manipulative air, and is righteously sent packing.

It is clear that Nigel is right that Harry and other miners walking in the middle of the road is a sign of personal independence, proudly aloof from the mechanised Admass phenomena of what Harry calls “bloody cars”, and their mass adoption making people more atomised, individualised while their vehicles hog space we could be inhabiting together. They’re dangerous (nearly running Harry down!) and polluting, and most of the younger miners have them, as Nigel notes, his Dad being a principled objector to this aspect of modernity.

I liked the precise detail of the recounted drunken incident at the King’s Arms pub in the city centre, where Nigel has refused to stop singing ‘The Old Rugged Cross’ and given a false name to the Proctorial Office, receiving monetary fines from the officious college authorities. In contrast, the working men’s club comedy in the Bartons’ Northern mining village links forward to Joe’s Ark (1974), with performers facing a relatively less tough crowd, it must be said! We get some wonderfully uninhibited, letting our hair down expressions and behaviours in this sequence. Easy rapport, hearty guffaws and drinks of stout and the like contrast with the uptight complacency and arrogance of most we observe in the Oxford Union environment.

Richard Henry’s production design in all settings is magnificent, with details of decor emphasising class attitudes and how environments are made to be intimidating or welcoming. Barton’s parents’ home is clean and has all sorts of ornaments and plates on show: set dressing which illuminates their archetypal quiet, modestly aspirational tastes. There is no composed underscore, why should there be? We hear mostly diegetic music, like performances or sing songs in the club (the plaintive, moving ‘In a Monastery Garden’, used way before The Singing Detective, 1986!). At the end (and I think earlier too), we hear The Animals’ ‘We Gotta Get Out of This Place’, a youthful call which does not actually accord with Nigel’s heart, though his head does seem to know he needs to. The two paths seem to be a TV career (hints of Melvyn Bragg’s real life trajectory), or politics. The next play, of course, depicts him opting for the latter.

This play stirred a range of personal feelings for me. I was educated at a state comprehensive in the North East before studying English at Cambridge – a path far less obviously to power than PPE at Oxford, though clearly conferring some life advantages in the UK in the 21st century, though it’s really networking and social confidence rather than simply having been to Oxbridge which gets you far in terms of worldly ambition, and I never found those things easy. My family was unlike Bartonโ€™s, though perhaps closer to that of their parentsโ€™ generation. Our home was full of books as well as a dominant television.

I often recognised myself in Nigelโ€™s position at school: an academic high-flier, though generally without his verbal confidence. At different moments, and across different stages, I shifted between being part of the crowd and feeling like an outcast – especially veering to the latter in the early years of secondary school. Throughout my life, I have experienced belonging and estrangement in long, competing phases.

While Barton ‘happened’ nearly four decades before I was at this stage in my life, it is remarkable how strongly his experiences resonated. This was especially true of the dizzying contrasts between being at Cambridge for half the year and back in Sunderland for the other, from autumn 2001 to summer 2004 – a strange, varied period that was daunting and difficult, yet inspiring and wonderfully enjoyable, after which nothing could be quite the same. Funnily enough, my enjoyment of being in the North East felt all the greater, feelings magnified by being away and then returning… My own complex path and difficulties I now realise also emerged from being neurodivergent in a world geared towards the neurotypical, which exalts social ability above all, with a veneer of meritocracy promoted. This play shows perhaps even more crucially alongside the dialectic of the present, how Nigel was ‘torn’ between the competing perspectives of his teacher and his classmates. Miss Tillings’s and most in the class’s mutual antagonism was something I witnessed I fair few times at Secondary School, and often I could not fully align with either party.

I must concede that Mark Fisher made some of the same points I made in my review earlier. He notes the ‘universally superb’ performances, especially Woolgar’s and Barron’s, and how Barton’s rhetorical style can become ‘somewhat too histrionic’ talking about Oxford (‘Stand Up, Nigel Barton’, in Ambrose (ed.), op. cit. p. 116). The one point I would disagree with Fisher on is that it conveys ‘a nihilistic message’ that ‘there is nothing to aspire to, nothing you’d want to return to’. While there is a pervasive cultural cynicism at play, Nigel does walk off to the club with his Dad at the end and they don’t seem entirely apart but walk and talk together in the middle of the road, bringing the play full circle. Fisher seems to undercut his own bleak reading of it by quoting Potter’s idealistic description of how TV was offering a common culture with the potential to expand consciousness and social awareness:

There is no other medium which could virtually guarantee an audience of millions with a full quota of manual workers and stockbrokers for a “serious” play about class (Potter introduction to The Nigel Barton Plays, London: Penguin, 1967, p. 21).

The real bleakness is not in this play, but how the varied cultures it represents and embodies were deliberately forsaken in the long term, by so many forces, in the media, yes, but most specifically engineered by Thatcher and all her successors. In the immediate aftermath, Potter’s own father was very proud of Stand Up, Nigel Barton (Carpenter op. cit., p. 172). The play more than justifies Glen Creeber’s shrewd analysis of its Brechtian qualities and formidable, deliberate fulfilment of Troy Kennedy Martin’s calls for popular modernist non-naturalism in ‘nats go home’, getting people to question ‘reality’ (pp. 53-4).

Best performance: JACK WOOLGAR

The performances are, as already stated, superb across the board here. I think Keith Barron has a charisma that veers between soft and sharp. A liveliness that he can use in public and yet also an interiority and critical impulse emerging from his developing identity as an intellectual. He can still sometimes express himself in the same way as others in the club, but his instinctive responses to life around him have become rapidly complicated by his experiences at Oxford.

I liked the performance of the archetypal insular, nosy and quarrelsome Northerner character in the club, I think named Jordan. by Peter Madden (later in Jack Rosenthal’s lost Play for Today Hot Fat, 1974). His nosiness and judgemental nature is on a par with Norris Cole of Corrie himself!

Janet Henfrey’s performance is expertly malevolent. It is fascinating to read that Potter expressed in 1975 that the actual equivalent teacher in his schooldays was ‘young and gentle, the first love of my life, an emancipator’: emphasising how art shaped his reality into a darker hue (Greaves, Rolinson and Williams eds., op. cit., p. 166).

Vickery Turner (1940-2006), who later married Warren Oates and then Michael J. Shannon also became a successful novelist and playwright. Here, she is humanly unrecognisable from her working-class performance in Up the Junction, entirely convincing as a blithe, yet not entirely hidebound member of the privileged classes Nigel resents. She is able to see her own kind for what they are, how they gain and hoard power, while not really caring to do anything about it. While there are outbursts of Potter/Barton misogyny in the language Barton uses towards her – “bitch”, “you silly flaming cow” – the latter does convey his class perspective about her patronising, presumptuous joke about him being her “very own Andy Capp!”

Barton hits Jill in a puritan response to her flirtatious suggestion he have sex with her while he wears a dinner jacket; her class goading touches a nerve which causes him to lash out appallingly, and we don’t really get a critique of this violence. While Nancy Banks-Smith’s critique that Jill was ‘a tart on tranquilizers’ is valid, I feel Turner’s performance makes her more than this, giving her a lively intelligence and at least some openness to exploring beyond her own class (ibid., p. 172). Potter himself recognised he had a residual misogyny from the English working-class male culture he came from (ibid.).

I have to actually award it to Jack Woolgar, this time. I think he’s quite magnificent here. Gruff, warm and bearing the physical strain of a life down the pit, including regular bouts of coughing, there’s a goodness about him, and awareness of his limitations, and pride in his son and community which is moving. It would be good to compare this performance with Jim Carter’s in The Singing Detective

Best line: “Nye Bevan, you know, he always refused to wear a dinner jacket…” (Harry Barton; this also has a significant follow up showing his and his wife’s political outlooks)

I’ve really not given this as much thought as it really deserves. There are obviously crucial ones like:

“When you were a little lad, he vowed that you’d never have to go down the pit… He’s got to get away from this place, he used to say, he’s got to get away” (Mrs Barton to Nigel)

“It’s clean enough here, Nigel, you could eat off the floor…” (ibid.)

“No one, who’s been brought up in a working-class culture can ever altogether escape, or wish to escape, the almost suffocating warmth and friendliness of that culture. But…” (Nigel Barton)

Audience size: 6.29 million

Share of overall TV viewing audience: 45.8%

The opposition: BBC2 (The Vintage Years of Hollywood: Orchestra Wives), ITV (Glad Rag Ball / Wrestling)

The Shropshire Star, despite being another to quote Potter’s view of his play bring a comedy, trailed ATV’s Glad Rag Ball as for ‘Viewers who prefer light entertainment’, ‘a marathon seven-hour dance marathon for 8,000 London students are Wembley Pool a fortnight ago, in aid of five charities’ (8 December 1965, p. 9). Jimmy Tarbuck compered, with the ‘star-studded line-up’ including Frankie Vaughan, The Three Bells, Lionel Blair, Donovan, The Who, and Ted Heath and his orchestra (Staffordshire Sentinel, 8 December 1965, p. 6).

Audience Reaction Index: 60%

Reviewed in London press publications consulted: 76.9%

Reception: This play received a much wider critical reaction than most in this autumn/winter run, barring Alice and Up the Junction. While there were a few dissenting voices, this seemed to begin to establish Potter as having a dramatic voice that critics would invariably tune into. I didn’t notice any marked difference between critics outside London and those in the capital, really. The public reaction seemed actually rather similar as that to Up the Junction, mixed, but with an appreciative ‘silent majority’ making their feelings clear: given too little emphasis in much of the Potter literature which seems to fixate on the negative framing of the audience research report, rather than its actual quantitative substance.

Lyn Lockwood flatly did not identify with this drama, feeling ‘quite uninterested in Nigel’s future’, and whether he belonged to his Dad’s world or ‘to the world of the brave new middle-class at which the admass, coloured supplements of the newspapers are directed’ (Daily Telegraph, 9 December 1965, p. 19). Lockwood put her lack of interest down to the play’s ‘mechanical technique’, whatever that meant, though did concede that the ‘writing managed to get airborne in the last 15 minutes’ (ibid.).

A reviewer hitherto unknown to me, Julian Holland, found it an ‘excellent’ play, though resorted to tiresome conflations with other, actually rather dissimilar texts: ‘He is Unlucky Jim who has found his Doom At The Top’ (Daily Mail, 9 December 1965, p. 3). Holland is relatively perceptive when qualifying his claim that Potter is ‘sentimental’, by noting ‘it is hard not to be when sentiment is the greatest quality they have to bequeath’ (ibid.). They also identified Gareth Davies’s ‘brilliant evocative direction’ of Potter’s scenes which were ‘all masterpieces of immediate illumination’ (ibid.).

In the Guardian, Derek Malcolm, a critic I’d never seen specifically doing a TV column – though he regularly reflected on film and television’s convergence in the 1980s-2000s – assessed Potter’s play (9 December 1965, p. 9). Malcolm felt what could have been ‘thumpingly pretentious’ was elevated ‘into more than fair entertainment’ by ‘full-blooded direction’ and the cast’s ‘ripe characterisation’ (ibid.). He had hoped that the follow-up would be better as this left ‘a deal unanswered about young Barton’s tightrope walk between two Hoggartian cultures’ (ibid.). He notes how Jill Blakeney (Vickery Turner), the judge’s daughter is ‘tranquilised from the waist upwards’, emphasising the medication trends of the time, and the wry languor of her line about the Eamonn Andrews Show (ibid.). Malcolm was most touched by the scenes at the club and the school, ‘observed and written with a panache and depth of feeling which made full sense of Barton’s incurable suffocation syndrome’ (ibid.). Keith Barron also came in for praise for his detailed portrayal, Johnny Wade for his ‘grimly terrifying portrait of a school baddie: and Woolgar ‘was magnificent as the father, perhaps the true hero of the story so far’ (ibid.).

Maurice Richardson found the play ‘viewable, some of it compulsively so’, though felt, in a brief yet waffling review, that it left the viewer too much sorting of the ‘wheat from chaff’ in terms of its uneven quality (The Observer, 12 December 1965, p. 24).

Philip Purser expressed that he had by now come to respect, if not enjoy, James MacTaggart’s Wednesday Plays, though clearly disapproves of the standard style: ‘a bombardment of images and scenes which the actors must half inhabit and half disown’ (Sunday Telegraph, 12 December 1965, p. 13). After a ‘patchy’ start with the College party scene, Purser felt this fashionable style ‘worked as well as it’s ever done’, with the chopping between scenes ‘relevant to the narrative that was emerging’ (ibid). He also rightly commended the adult-actors-playing-children device, while noting the TV documentary element must have been influenced by Potter’s own documentary about the Forest of Dean ‘some six or seven years ago’ (ibid.). Purser reflected how Jack Woolgar provided the play’s final effect: ‘An actor with the face of a sandbag [, he] seemed to me to assume the gait, the stoop, the accent, the essence of the man’ (ibid.).

A younger critic than many, Adrian Mitchell (1932-2008), the renowned poet and later Play for Today dramatist in 1972, perceived how Potter ‘drilled away’ at the ‘nerve’ of the English ‘class structure’, anticipating it would have caused ‘some wincing’ (Sunday Times, 12 December 1965, p. 40). Mitchell acclaimed Potter as now a ‘strong’ TV playwright whose work ‘spoke eloquently’, emphasising how ‘He reports realistically’, and condenses his language ‘until it shines’ (ibid.). He also felt the school scenes transcended possible ‘Will Hay giggles’ to illustrate the ‘grotesque menace of schoolroom violence and betrayals’, leading the most moving scene for him: Nigel’s realisation that he is concerned for others’ suffering, being culpable for the class clown’s beating (ibid.). ‘This is a play which will be remembered for what it shouted’, Mitchell concluded, eagerly looking forward to Vote, Vote, Vote (ibid.).

T.C. Worsley proclaimed that Potter’s play, like the Armchair Theatre play, The Gong Game, was ‘some 10 or 15 years out of touch’ with their subject of class, but that Potter’s was more up to date in its presentation (Financial Times, 15 December 1965, p. 26). Worsley felt its theme was actually very close to Emlyn Williams’s theatre play The Corn is Green (1938), but lacked the ‘special vitality’ that Williams’s ‘particular talent’ have to that play (ibid.). Worsley mused in quite a leaden and literal way about Barton being such a ‘lone fish out of water’ at Oxford in 1965 wouldn’t be true, perhaps not grasping Potter’s autobiographical influence was his mid-1950s experiences, and also how the President of the Union may now be ‘a Black gentleman with a beard’ (ibid.). This last point is odd as the play does include a senior figure in the Union who is Black, though doesn’t give them any lines. Worsley eventually admitted the cross-cutting between worlds did give the play ‘some sharpness’ (ibid.). Alone among critics, TPW disliked the adult actors as children device while also questioning the veracity of ‘a virago of a “Miss” who must surely have been a rarity even ten years ago, even in the coalfields’ (ibid.).

Marjorie Norris felt the play a ‘patchwork quilt’, with certain high quality characterisation, incident and dialogue,but a ‘shapeless and unexciting whole’ (Television Today, 16 December 1965, p. 12). Norris had little sympathy for Nigel due to him being ‘a lot less intelligent than he was intellectual’, though was impressed by Barron’s charming performance, and felt the schoolyard scenes excellent, with Janet Henfrey ‘magnificently poker-faced and staring-eyed – the very personification of the schoolmarm of childhood scenes’ (ibid.). She disliked the Oxford party scenes and felt it unrealistic that he would be the only one in this position (to be fair to the play, while it clearly presents Nigel’s interiority, it does not state he is the only such uprooted and anxious person…).

D.A.N. Jones saw the play’s challenge to complacent people who felt that ‘equality of opportunity’ had created a ‘classless society’, (New Statesman, 17 December 1965, pp. 981-2). Jones also identified the play’s force was enhanced by the fact it must have been viewed by both ‘pitmen and graduates’ and how the climactic TV viewing in the Bartons’ home emphasised this (ibid.). Jones saw the prime merit as being Jack Woolgar’s performance as ‘this passionate, sensitive man, stunted, deprived and strengthened by his working life’, questioning whether his son had got to a better place (ibid.). Frederick Laws proclaimed the ‘skipping about from class to class almost worked’, while questioning the veracity to time period in how The Animals were on the soundtrack alongside Nigel’s references to Ramsay MacDonald (The Listener, 23 December 1965, p. 1047). Nevertheless, Laws liked Woolgar’s ‘puzzled dignity’ as Harry and found the ‘taunting’ of Nigel in the club good and the ‘reception by the parents of a low reporter excellent’ (ibid.).

While not really to the extent of Up the Junction, or Horror of Darkness, the play did keep living as news for a time afterwards. Barry Norman noted how this atheist Potter was ready to ‘be hurtled, through a doorway marked “Success.”‘ (Daily Mail, 13 December 1965, p. 6). Norman detailed Paul Fox’s fear that the original postponed play was ‘too accurate’ and would ‘induce cynicism about politics’, while claiming himself that Stand Up was one of the plays of the year (ibid.). Interviewing Potter, Norman discovered the writer saw himself as having ‘crossed what he calls the “tightrope” between the classes into the classlessness of the writer (ibid.).

Outside of London, a D. McM. in the Belfast Telegraph liked a very ‘quiet and thoughtful’ play, laying charges which they felt ‘may well go off’ in the following week’s play (9 December 1965, p. 15). They mentioned Alice to confirm Potter’s already extensive range in ‘deft’ writing, his ‘sure touch’ now extending to a modern setting which was largely ‘subtle and amusing’ (ibid.).

Across the Irish sea, W.D.A. wisely noted how televisual this play was, escaping theatrical modes via rapid and frequent editing, aiding an especially lively iteration of what wasn’t a new theme (Liverpool Echo, 9 December 1965, p. 2). They anticipated later responses to the modernist Blue Remembered Hills: ‘Every minute was utterly credible – even the adult appearance of the schoolboys did not jar because we were, after all, seeing the school scenes as a man’s flashback recollection’ (ibid.). This is strong on identifying the subjectivity, weak in terms of its own use of the rhetoric of realism to describe a different mode actually being used.

Further north-east, Michael Beale felt the adults wearing short trousers led to ‘painfully embarrassing scenes’, missing the point entirely (Newcastle Chronicle, 9 December 1965, p. 2). However, Beale commended the performances of Barron, Woolgar, Parr and Henfrey and felt his appetite sufficiently whetted for next week (ibid.).

Even farther north-east in Edinburgh, Peggie Phillips gave a self-satisfied reply that the play may be a thrilling revelation to English audiences, but in Scotland, ‘from time immemorial, all classes have had their representatives in universities and no one gave it a thought’ (The Scotsman, 9 December 1965, p. 11). Phillips commended great acting and production of what was ‘a subject already chewed to death’, and felt it a ‘pity’ that some of ‘our lads o’ parts may be growing self-consciously pretentious about their working-class backgrounds’ (ibid.).

A three-hour train ride down south, Ralph Slater felt it was ‘pretty poor’, decrying ‘gimmicky’ presentation approaching ‘eccentricity’, in its shifts of place and time (Reading Evening Post, 9 December 1965, p. 2). Slater joined Worsley in feeling the adults playing kids device was ‘contrived’, while bemoaning overlong overly documentary-like sequences in the club (ibid.). Slater noted a line in the play mocking How Green Was My Valley, but felt this older tale was ‘superior in every department’, though felt much more enticed by Vote, Vote, Vote‘s trailer (ibid.).

In Bristol’s Western Daily Press, Peter Forth felt the action ‘slow’ – the opposite to many! – and ‘the general atmosphere phoney and pretentious’ (9 December 1965, p. 7). Forth was another to criticise the as adults playing kids device as ‘more comic than dramatic’, a bizarrely emotionally blinkered response given the bullying scenes (ibid.). Forth was put out about dialogue being drowned out by ‘background noise’ and came up with one of the squarest, primmest passages I’ve yet encountered in trawling old TV review press cuttings: ‘While the sequence of the wild party at Oxford may have been authentic, I fear it must have caused some anxiety on the part of parents with sons and daughters at the university’ (ibid.).

The reaction got even more local in a front-page story headed ‘FLEET GIRL SEEN ON TELEVISION’, noting how ‘Fleet actress Miss Janet Henfrey’ plays ‘a middle-aged school-mistress with an acid tongue in a mining village in the North’ (Aldershot News, 10 December 1965, p. 1). Sheila McGregor noted the play’s relevant themes and also how it gave no grounds for any uproar, given the previous suppression of Vote, Vote, Vote (Birmingham Post – Midland Magazine, 11 December 1965, p. IV).

The audience reaction was reasonably warm. 50% gave it the highest two scores, 21% the lowest two scores and the RI of 60 was ‘equal to the current average for television plays’ (VR/65/689). The text of the report claims responses were ‘mixed’, with ‘Much comment’ to the effect that the author appeared determined to ‘pile on the bad language’ in his depiction of both environments (ibid.). Naive (if we’re generous) snobs regarded Harry’s ‘crude behaviour’ ‘hawking and spitting into the fire’ as ‘offensive’ (ibid.). There were echoes of some of the critics’ obtuse focus on the school details seeming more 1940s than 1950s, with some even claiming there were only teachers and classes like those depicted in 1890! (ibid.).

Despite the decent RI score, the negative feelings are given primacy in order and volume within the BBC report of its viewer sample. Quite a few disliked its ‘distractingly episodic […] construction’, with some disliking the ‘strangeness’ of adults dressed as children, though a Railwayman and a Housewife identified this as a comedic strategy, finding its results  ‘hilarious’ (ibid.). I would add it is clearly in the way of working-class gallows humour, which is just as amusing, yet tragic in its depiction of brutality, as Blue Remembered Hills is. A Foreman Electrician felt it was all ‘probably very true to life’, which I suppose gets at the way non-naturalism could convey interior realism and a person’s truthful way of seeing (ibid.).

The especially enthusiastic minority loved how Potter’s play encouraged sympathy for Nigel, struggling with his identity ‘and making heavy weather of the problems and relationship [sic] involved in this situation’ (ibid.). These viewers loved the flashbacks and ‘full development of some pungent characterisation’, with ample ‘human interest’ seasoning a ‘very topical theme’ (ibid.). There was much special praise for Barron and also Woolgar: ‘a miner to the life, it was said several times’ (ibid.). The cuts between the two worlds and the integration of filmed inserts were widely praised, though ‘various’ viewers thought the party scenes at Oxford were spoilt by excessive background noise (ibid.).

A D. Tsui, c/o 1 Windlesham Gardens, Brighton wrote into Glasgow’s Sunday Mail felt the play was a ‘thought-provoking […] masterpiece’, ‘brilliantly acted’, enabling them to share Barton’s thoughts and feelings, while perhaps also learning ‘the lesson’ too (12 December 1965, p. 16).nAn E. Penson of Henley Park, Yatton, Bristol had a letter in the Sunday Mirror which was, comparatively, a tiresome cliche: ‘SEX, appalling habits, cruelty and bad language’, decrying ‘One and a quarter hour of viewing wasted’ (12 December 1965, p. 22).

Subsequently, Penguin published the script alongside its successor in 1967, while scenes were used from it in a 1968 stage version of Vote, Vote, Vote. Both plays were released on DVD by 2Entertain on 26 September 2005, which enabled my first viewing of them. This release included edits to the music used, for copyright reasons.

It’s clear that, not for the last time in Wednesday Play and Play for Today history, an act of temporary censorship aided the public reception of this play, which may well not have existed without the hasty postponement of Vote, Vote, Vote for Nigel Barton in the spring! While it clearly epitomises the historical tendency towards male working-class perspectives over those of women of any class, it marks a unique individual voice coming to the fore, and it builds on the British New Wave to create one of the most incisive portrayals of class ever seen within 75 minutes on British television.

— Thanks again to John Williams for the help in locating a range of press cuttings

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Hit the North podcast

I can announce that my podcast, HIT THE NORTH, has reached the landmark of being broadcast into the internet’s ether for a whole month!

This podcast is simply based around my talking to a range of special guests with at least some connection to the North about their lives and experiences and about Northern representation. The North is defined inclusively, and subsequent series may well eventually venture beyond British shores… It is a non-profit podcast, so thankfully I can promise: no ads, it is purely done as a labour of love. No AI is used, as it is a profoundly overrated and absurd Ponzi scheme – one that is consuming our water and electricity at an unseemly rate, to boot.

Here’s a trailer with a decidedly low Average Shot Length! :

And here are the episodes themselves so far on YouTube as embedded videos:

#001: Introduction

#001: Matthew Kelly (NORTH WEST)

“If I were to choose one [finest ensemble cast], it would always be the one I’m working with…”

#002: Ruth-Ann Boyle (NORTH EAST)

“There was a few moments of intrusion, like the press doorstepping me mother…”

#003: Justin Lewis (WALES)

“I could hear the guy who was doing the pub quiz reading out some of the questions that night. And I thought: these are very familiar questions…!”

#004: John Howard (NORTH WEST)

“Who’s been licking the library steps then?”

You will also find it on most of the mainstream podcast platforms, like Apple Music and Spotify.

Here too is a link to the Hit the North musical playlist, containing all the songs featured in the series, alongside exclusive IT’S ONLY A NORTHERN SONG OF THE WEEK selections shared to Hit the North‘s Facebook group. If you want to join that group, please do so here.

It has been an absolute blast, and a delight, so far to talk to these fine people; enjoy the podcast! Please spread the word, give it five-star ratings (or don’t bother!), or indeed get in touch to suggest a guest or correspond about any Northern places or stories.
Email: HitTheNorthNE41@proton.me

Book review: Lanre Bakare (2025) WE WERE THERE

This is an absolutely vital book, in that it felt like it comprehensively filled a notable gap in my existing knowledge: Black Northerners’ contributions to culture. Bakare reinstates Black figures like the award-winning dancer Caesar into the history of Northern Soul, while sensitively delineating significant figures as diverse as Claudette Johnson, Julian Agyeman, Ellery Hanley, Martin Offiah and George Evelyn, who I’d only tangentially been aware of at best.

This book also valuably exposes how Scotland was long in self denial about racism, but then eventually managed to pre-empt the serious cultural self-examination of the MacPherson Report south of the border, and made significant strides to a more enlightened path. Bakare ensures we grasp how David Oluwale (1930-1969) and Axmed Abuukar Sheekh (1960-1989) were murdered in Leeds and Edinburgh respectively, in horrifying racist attacks predating Stephen Lawrence’s (1974-1993) in London. Bakare necessarily decentres London, revealing a history both of racism and warm spaces of inclusion across Scotland, Wales and the English North and Midlands. Bakare also tellingly recounts the history of Black Liverpool activists tearing down the statue of pro-slavery MP William Huskisson in Toxteth in 1982, predating Colston’s timely descension and nautical sojourn in Bristol by 38 years.

The Wolverhampton Art Gallery, the Wigan Casino and the Reno nightclub in Manchester – facilitated by Phil Bagbotiwan, with Persian a key DJ – are among many spaces which Bakare reveals as enabling, contrasted with the exclusionary attitudes of many white people walking in the Lake District. God’s copper James Anderton figures as a persistent, Whitehousian villain, while Bakare discerns waves of urban regeneration in Liverpool, Manchester and Cardiff which initially had some progressive benefits, but there is a sense that the Heseltine-Blair era moves simply enabled capitalism to rebrand and move into new areas. Gentrification was the overwhelming human result, which means the sorts of urban radical togetherness of the 1960s-80s now feels a distant prospect.

Bakare pinpoints the Fifth Pan-African Congress occuring in Manchester on 15-21 October 1945 and how the attendees went onto be key figures in postwar African Independence movements. This perhaps left me wanting a bit more exploration of how these movements fared, amid the Cold War and progressive attempts to break the binary like Non-Alignment and the New International Economic Order – and how British Blacks related to this – but then that would require a book on its own to do that justice! There’s an expansiveness to the book that discerns pre-1945 eugenic racism finding its street manifestation in rioting in Cardiff and other cities. The Liverpool L8 and Tiger Bay chapters reveal the frightening reality that the best establishment figures were patronising paternalists, though, gradually the richness of multicultural life in these pioneer communities became clearer to more people, though was ill served by political decision makers.

A subterranean thread is how, despite Labour enabling an overdue upsurge in Black MPs in 1987, it would often be more mavericks like Tony Wilson who acted to break down boundaries and support intercultural exchange. Bakare recounts a fascinating press interview with Agyeman by William Deedes, which, alongside Jazzie B’s use of Thatcher’s Enterprise Allowance Scheme, shows how right-wing people could once engage and enable, if unwittingly in the latter case! Today, Reform fellow travellers openly and regularly demonise Black and Asian people and propound the dismal Great Replacement Conspiracy Theory, imported from rabid US racists. Instead, this book presents us with a plethora of persuasive, varied voices, with Stuart Hall and St. Clair Davis joining Agyeman and Johnson as some of the most crucial.

We Were There is meticulous, responsible and truly enlightening stuff. Bakare uses a mix of careful archival labour and oral history interviews of totally neglected figures whose stories needed capturing, to provide ballast for a sturdy, kaleidoscopic narrative. Bakare sensitively documents how, as in L8 and Tiger Bay, Black people have been here for a long time, while then extolling the vast range of cultural contributions across the whole UK from 1945-1990. This is story as righteous and entertaining corrective to so many of our risible, rickety ways of seeing and thinking today.

Exploring The Wednesday Play’s Legacy At 60 – 02.19: ‘A Knight in Tarnished Armour’ (BBC1, 12 May 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.19: A Knight in Tarnished Armour (BBC One, Wednesday 12 May 1965) 9:45 – 11:00pm

Directed by John Gorrie; Written by Alan Sharp; Produced by James MacTaggart; Story Editor: Roger Smith; Designed by Donald Brewer; Music by Herbert Chappell

We arrive now at A Knight in Tarnished Armour, which fits some people’s general idea of what The Wednesday Play was about, while bridging the British New Wave and New Hollywood. Alan Sharp’s play received relatively little publicity, before and after its broadcast. Television Today notes how Harry Pringle can be seen in it, alongside a 30 May episode of Dr Finlay’s Casebook (6 May 1965, p. 15).

The Observer says it is ‘about a Provincial boy who dreams he’s not an office clerk’ (9 May 1965, p. 22). The Radio Times described ‘Scots teenager’ Tom (Paul Young) as ‘at odds with world around him’, dreaming of escaping his ‘drab and steady routine’, through being ‘a Raymond Chandler-type private eye, a tough sleuth hunting down gangsters, rescuing damsels in distress, and playing the part of the modern knight errant’ (8 May 1965, p. 39). Tom expresses his Walter Mitty like desires for life to be exciting, like he hoped it would be when a child, to Anna (Leslie Blackater), ‘a hard-boiled office lass’ (ibid.). She expresses an individualist, keep-your-heed-doon conformism:

But she is puzzled and can only shrug : ‘You’ve just got tae look oot for yoursel’ an’ make sure ye don’t get intae trouble.’ (ibid.)

The article notes how Tom’s ‘world is not at all like that of the much-publicised teen scene’ (ibid.). Despite his being in work with a steady income, he is ‘deprived, uncertain’, and is assistant to his ‘disreputable boss’, the seedy private detective Mr Burnshaw (Paul Curran) (ibid.), referred to elsewhere as ‘a seedy inquiry agent’ (Coventry Evening Telegraph, 12 May 1965, p. 2). In this Glasgow-set ‘comedy’, Tom ‘spends most of his time collecting petty debts and avoiding his own’, but life gets more exciting when he is embroiled in a missing person case (ibid.), becoming ‘the assistant to a seedy private detective’ (Wolverhampton Express and Star, 12 May 1965, p. 15).

Alan Sharp was noted in one preview for having a successful first novel A Green Tree in Gedde (1966) published and a previous BBC TV play for the First Night strand Funny Noises With Their Mouths (1963), which featured Michael Caine and Ian McShane. Notably, director John Gorrie took a film unit to Glasgow to ‘capture in pictures the local flavour – which is also conveyed in the rich dialogue of the play’ (ibid.). This likely indicates some 16mm filmed inserts of Glasgow used amid the Television Centre shot studio scenes.

Notably, Brian Cox appeared as a character called Nelson, before an illustrious ongoing career which included Nigel Kneale’s visionary satire The Year of the Sex Olympics (1968), two Plays for Today (1976 and 1982), Nye Bevan in Food for Ravens (1997) and Logan Roy in Jesse Armstrong’s comedy-drama Succession (2018-23). Cox was a good friend of Sharp, who with Sharp’s widow Harrier helped ensure his papers were gathered at the University of Dundee.

Alan Sharp (1934-2013), was born in Alyth, Perth and Kinross to a single mum, but who grew up in Greenock, raised by adoptive parents – including a shipyard worker dad – who belonged to the Salvation Army. Sharp seems to have done a vast range of blue and white collar jobs, including working as an assistant to a private detective (!), and National Service in 1952-54. His radio play The Long Distance Piano Player was broadcast by the BBC in 1962. A Green Tree..., about youthful self-discovery, was apparently banned in Edinburgh’s public libraries for a time due to its sexual content. He had a sequel published in 1967, but the third in a planned trilogy was incomplete as he became perhaps the first – of many – Wednesday Play/Play for Today dramatists to emigrate to Hollywood, where he took up feature-film screenwriting. Funnily enough, I’m not sure whether his adaptation of his previous radio play as the first Play for Today The Long Distance Piano Player (1970) came before or after he had physically moved to the States.

Sharp had a relationship with Beryl Bainbridge, producing a daughter Rudi Davies, an actor married to Mick Ford, and his passionate but philandering nature comes across in the Scottish playwright William in Bainbridge’s novel, Sweet William (1975), later made into a 1980 film directed by Sharp and Bainbridge’s fellow Play for Today alumni Claude Whatham. Sharp had four wives, six children, two stepsons and 14 grandchildren. He had considerable success in Hollywood, with films in the western and crime genres, and his sensibility fitted closely with that of the deeply masculine New Hollywood, the mid-1960s to early-1980s countercultural wave, associated with Arthur Penn, Peter Bogdanovich and Martin Scorsese, and involving Polanski, Lumet, Corman and many more. I haven’t seen any of the c.25 films Sharp wrote screenplays for that were released over 48 years (1971-2019), which included Robert Aldrich’s Ulzana’s Raid (1972), Ted Kotcheff’s Billy Two Hats (1974), Sam Peckinpah’s The Osterman Weekend (1983) and Michael Caton-Jones’s Rob Roy (1995); alongside Little Treasure (1985), which he directed himself. As the 1980s and 1990s progressed, a fair few of these 25 credits were for TV movies: part of the long-term convergence between the twin screen industries.

The Sharp-penned film which is most on my radar is Night Moves (1975), a thriller directed by Arthur Penn, featuring a brilliant cast headed by the great Gene Hackman. I’ll have to remedy this chasm in my viewing soon!

I can’t watch A Knight… because it does not exist in the archives.

Audience size: 5.45 million

Share of overall TV viewing audience: 57.9%

The opposition: BBC2 (Horizon – items on clean air and scientific model-making / Jazz 625, with Bill Evans Trio), ITV (A Slight White Paper on Love / Wrestling)

Audience Reaction Index: 45%

Reviewed in London press publications consulted: 16.6% (needs a more thorough check, this, but a notably low score)

Reception: Generally ignored by London critics, but liked well enough by the two who did report back. Largely a positive reaction outside the capital, but with a few more criticisms of this slice of life narrative for lacking clarity and shape. Viewers were typically rather lukewarm, en masse, as was the case for such plays with regional settings and accents.

Lyn Lockwood felt Alan Sharp had gone about  ‘as far as he could possibly go’ in de-glamourising the inquiry agent; her description of Burnshaw – ‘no one could have been seedier or owned more revolting personal habits’ – brings to mind Slow Horses‘ Jackson Lamb (Gary Oldman) decades before his time! (Daily Telegraph, 13 May 1965, p. 21). Lockwood found Tom’s character ‘refreshingly naive’ compared with so many ‘worldly wise, self-assured’ young TV protagonists, noting he became ‘disillusioned by learning the facts of life in the hardest possible school’ (ibid.). She admired Paul Young’s ‘very sensitive’ acting of a ‘sympathetically written’ character, with Paul Curran and Harry Pringle giving ‘sharply defined cameos’ (ibid.). John Gorrie’s cameras ‘captured a most authentic atmosphere’ (ibid.).

Maurice Richardson liked Sharp’s ‘good natural dialogue’ and characters who had life, while feeling they overdid the contrast between Tom’s Walter Mitty ‘romantic quixotic fantasies and the squalid reality’ (Observer, 16 May 1965, p. 24).

Paul Young and Heather Bell

Tom Gregg thought the play was ‘bursting with marvellous characters’, including the ‘rascally’ inquiry agent Mr Connachie (Harry Pringle), the ‘old-womanish widower’ Anna, and a ‘tarty young secretary’ (Runcorn Guardian, 20 May 1965, p. 6). Gregg admired how Sharp depicted Tom’s steep learning curve having left the shelter of home and school, but felt it dragged at 75 minutes, lacking ‘a strong, cohesive story to pull the many good things it contained into a shapely whole’ (ibid.). Further north, Michael Beale criticised ‘a very slight affair’, but nevertheless felt it ‘made food television’ despite little happening other than the illusions of a 16 year-old boy being shattered (Newcastle Evening Chronicle, 13 May 1965, p. 2). Beale liked Sharp’s economical characterisation, noting how Burnshaw is most concerned with collecting debts and then embezzling the money, and felt Blackater and Bell ‘neatly’ played the ‘two girls who came into Tom’s life’ (ibid.). He ends with a useful description of one of the settings:

There was a sharply drawn picture of a library reading room, full of pensioners and unemployed with empty lives, who quietly resented the intrusion of any stranger. (ibid.)

Peter Forth deeply appreciated the acting – Young ‘outstanding’, Curran ‘terrific – and most repellent’ and Leslie Blackater ‘playing a very uninhibited girl clerk was both provocative and amusing’ – while arguing it fully held the attention despite not being a very pleasant play (Bristol Western Daily Press, 13 May 1965, p. 7). Alan Stewart echoed the praise of the playing: ‘Some grand character studies in this dig at private eyes. A good knight’s work from the two Pauls – Young and Curran’ (Glasgow Sunday Post, 16 May 1965, p. 12). An anonymous columnist found it not wholly successful, but memorable for veteran Paul Curran’s performance as the ‘dissolute private detective’ (Cumbernauld News, 21 May 1965, p.10).

Over in Edinburgh, Peggie Phillips acclaimed ‘its exquisitely accurate thumb-nail sketches of Glaswegians’, but felt it lacked ‘sufficient speed and incident in the script to counteract or balance the native [my emphasis!] slowness (Scotsman, 17 May 1965, p. 8). Phillips felt it must have been ‘an exercise in nostalgia’ for producer James MacTaggart, and liked how it conveyed the ‘curious diffidence of both young and old Glaswegians – even the tough Nelson cracked’ (ibid.). She felt Tom’s fantasy moments were monotonously repetitive, with strong production and atmosphere let down by a slight script, with Gorrie’s direction ‘palely loitering as if somebody could not bear to miss a word of such hall-marked dialogue’ (ibid.).

Among viewers, this got a somewhat below par reaction, with 28% giving it the highest scores, and 42% the lowest – and 30% in the middle (BBC WAC, VR/65/257). There was criticism of ‘too thin a plot’, which made it ‘slow and boring’ to many; a Traveller called it ‘a very poor play about nothing’ (ibid.). In contrast to an aforementioned critic, Tom was felt to be unrealistically ‘dopey’, with the wider dramatis personae termed ‘a drab collection of dull oddities’! (ibid.)

Epithets like ‘dreary’ and ‘dowdiness’ were aired, though the smaller number who liked it found it fascinating and sensitive and found Tom a refreshingly ‘unspoilt idealistic youngster’ in contrast with more typical ‘tough’ teenagers on screen (ibid.). This group of viewers loved the vignettes of all the other characters – including Blakater’s and Bell’ (ibid.) The acting was largely admired by all, with Young seeming ‘to give just the right impression of vulnerability’ (ibid.). Final comments indicate ‘lengthy’ outdoor sequences with Tom walking through ‘unnaturally deserted’ streets, which stalled the action, while the authentic settings’ ‘very seediness made the play all the more depressing’ for some (ibid.).

Despite or indeed perhaps because of such partial barbs, it’s a shame we can’t see this, to assess an early work from one of the most significant writers in The Wednesday Play’s very masculine firmament of this time. Sharp’s career clearly made snide metropolitan attitudes against the ‘provinces’ seem absurd, being a clear forerunner of Peter McDougall, while also working in parallel to Keith Waterhouse and Willis Hall’s Billy Liar (1963). It feels like it probably accessed some of the spirit of Eric Coltart’s Liverpool-set Wear A Very Big Hat, which we’ve covered, or indeed, William McIlvanney’s A Gift from Nessus, utterly dour miserablism entirely at home in the spring 1980 run of Play for Today.

There was no Wednesday Play on 19 May 1965, for whatever reason. Instead, story documentarian Robert Barr’s Z Cars episode ‘Checkmate’ was in a later slot than usual (9:30 pm), followed by a piano performance by New Yorker Peter Nero (10:30 pm).

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.18: ‘Cemented with Love’ (BBC1, 5 May 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.18: Cemented with Love (BBC One, Wednesday 5 May 1965) 9:40 – 11:05pm

Directed by Michael Leeston-Smith; Written by Sam Thompson; Produced by Peter Luke; Story Editor: Harry Moore Designed by Douglas Smith

Sam Thompson (left) and Denys Hawthorne as Bob Beggs (right)

Finally, Ireland and Northern Ireland enter our Wednesday Play story, with a play by Sam Thompson brought to the world by producer Peter Luke, who had featured much more in autumn-winter 1964, but was to remain a significant figure.

John B. Kerr (Harold Goldblatt), married to Ethel Kerr (Elizabeth Begley) is a ‘wealthy butcher and due-hard politician’: a corrupt Orangeman MP for the fictional Ulster constituency of Drumtory, a seat he has held for 20 years, but is now about to retire (Coventry Evening Telegraph, 5 May 1965, p. 2). He expects his son to take over his seat while maintaining his prejudices. But the boy William Kerr (Anton Rodgers) returning from a time in England, is an idealist, and bases his campaign on ‘religious reconciliation – unaware, apparently, of the bribery, blackmail, rumour-mongering and personation-plotting going on around him’ (Guardian, 8 October 1966, p. 6). His election agent is Alan Price (J. G. Devlin) Crucially, William’s campaign is hampered when he reveals he is married to a Catholic. William’s rival in the race Swindle (Sam Thompson) had already  understandably begun attacking the notion of Drumtory being a ‘family seat’ for the Kerrs (Coventry Evening Telegraph op. cit.).

The Radio Times preview indicates the play’s source of satirical humour in anachronistic beliefs and language: ‘the electioneering speeches with which the play opens seem to have more relevance to the seventeenth than the twentieth century’ (1 May 1965, p. 43). Minds are shut and there is no ‘real discussion’ (ibid.). Writer Sam Thompson (1916-65)

sees the political speeches of his Loyalists and Republicans as little more than repetitive history-mongering [while] he sees their political methods as a ludicrous travesty of parliamentary democracy (ibid.).

The article affirms how Thompson’s representation of an election campaign is not a wild exaggeration given ‘last year’s pre-election riots’ in Belfast, and that his own experience as a candidate in County Down clearly informed the play, ‘just as his time as a docker must have provided material for his first major work’, Over the Bridge (ibid.). Thompson’s electoral experience notably echoes that of Dennis Potter, who also stood as a Labour candidate in the 1964 general election – both men lost comfortably.

The South Down constituency has had a fascinating, historical trajectory. While Irish Nationalists tended to win the seat from 1885-1918, the Ulster Unionist Party comfortably won all 1950s contests, Lawrence Orr amassing a majority of 30,577 in 1959. In 1964, Sam Thompson as a NI Labour candidate, gained 6,260 votes (11.2%), finishing third behind an Independent Republican, helping cut Orr’s majority to a still-mighty 21,891.

Subsequently, the former Tory purveyor of racist discourse Enoch Powell held the seat for the UUP from October 1974, if not as solidly as before, generally. In 1987, Powell lost the seat to Eddie McGrady of the centre-left SDLP, who were pro-Irish unification but anti-violence. McGrady and his successor Margaret Ritchie comfortably held the seat for thirty years, until Sinn Fein gained it on a 9.3% swing in the 2017 general election, extending their majority significantly in 2024.

Thompson, from a Protestant working-class background, worked as a painter in the Belfast shipyards. His politics were socialist and he was a trade unionist who became a shop steward at Belfast Corporation, but his opposition to sectarian discrimination cost him his job. Thompson wrote extensively for BBC radio in the late 1950s, with plays and documentaries about his experiences of working life and sectarianism. His writing and political outlook were crucially formative for fellow Northern Irish Protestant writers born in the 1940s like Stewart Parker, Derek Mahon and Graham Reid. Thompson was an especially strong influence on Parker’s lively comedic style and anti-sectarian socialist humanism (see my PhD, Volume One, pp. 193-4).

An interesting cast includes Margaret D’Arcy, Paddy Joyce, Ronnie Masterson, Denys Hawthorne, Basildon Henson, Kate Storey, Doreen Hepburn and Sam Thompson himself as John Swindle, William’s rival for the seat. The play was commissioned and recorded in London, but its original planned December 1964 screening was cancelled by BBC Northern Ireland Controller Robert McCall, which showed the Unionist establishment’s sway with the BBC (John Hill, Cinema and Northern Ireland, London: Palgrave Macmillan, 2006, p. 156). There is much extensive coverage of this controversy both in John Hill’s excellent book and cuttings I don’t have the time to dissect just now.

Sadly, Thompson collapsed and died at the Northern Ireland Labour Party’s offices in Waring Street, Belfast, on 15 February 1965, aged 48; he had suffered from a heart condition and had suffered two heart attacks in 1961, but kept highly active, such as touring Ulster with Joseph Tomelty’s play, One Year in Marlfield (Belfast Telegraph, 15 February 1965, pp. 1, 4) This same article noted Thompson lived at 55 Craigmore Street, off the Dublin Road, Belfast, and extolls his persistence: ‘until his death he continued to criticise and challenge authority in all its aspects’ (ibid.).

On 30 March 1965, a ‘local BBC production’ of Derryman Brian Friel’s play, The Enemy Within, about the 6th century monk Saint Columba of Iona, had been screened and was seen by Alf McCreary as ‘simple, beautifully written and profound’ (Belfast Telegraph – Ireland’s Saturday Night, 3 April 1965, p. 8). BBC Genome does not turn up any hits for this, but a radio version was on BBC Home Service Northern Ireland in June 1963. The Enemy Within had been first staged at the Abbey Theatre, Dublin, in 1962, and its televising made McCready look forward helpfully to Cemented With Love (ibid.). It was incredibly sad that Thompson himself could not sit back and watch his play when it eventually emerged on 5 May 1965, and the sense of loss is compounded by Harold Goldblatt’s report that Thompson’s last words to him were that he had been commissioned to write two more TV plays (Belfast Telegraph, 15 February 1965, p. 2).

This is another play we cannot, sadly, watch today, as the recording was not retained in the archives.

Audience size: 5.94 million.

The play gained an especially high TAM rating in Ulster, the highest BBC One programme of the week: 44, just outside the Ulster top ten (Television Today, 20 May 1965, p. 10).

Share of overall TV viewing audience: 50.2%

The opposition: BBC2 (Many Happy Returns – Diamond / Enquiry: Austria – The Great Survivor / Jazz 625: Dixieland Revisited), ITV (Thinking About People: Liberal Party Political Broadcast / A Slight White Paper on Love: 1 – Can This Be Love? / Professional Wrestling)

Audience Reaction Index: 66%

Reviewed in London press publications consulted: 14.3% (needs a more thorough check to be totally certain!)

Reception: There was a tellingly scant response from London critics, somewhat more in Glasgow, Bristol, Leicester and Liverpool, and far more response in Belfast! Critics were positive, with slightly more resistance in Belfast, though viewers were well behind this play, especially those from Ulster.

Lyn Lockwood noted the play dealt with the most ‘provocative subjects’ of religion and politics, and admired how Thompson delivered ‘hard blows’ at both Protestant and Catholic camps, feeling that ‘Reactions across the Irish Sea to this political satire will no doubt be fast and furious’ (Daily Telegraph, 6 May 1965, p. 21). As a ‘neutral’, she found it all ‘highly diverting’ and praised ‘admirable’ performances from J. G. Devlin, Harold Goldblatt ‘and other familiar interpreters of the Northern Irish character’ (ibid.).

Left to right: Elizabeth Begley, Harold Goldblatt, J. G. Devlin, Anton Rodgers and Sam Thompson

The best Irish play I have seen for years. Remarkably well written, funny yet didactic, unbiassed yet vigorous and strong (ibid.)

Frederick Laws’ response was mixed, calling it ‘a rough-and-ready comedy about political and religious ill will in Northern Ireland’, which ‘worked well when patently fantastic and grew weak whenever we were asked to take it seriously’ (The Listener, 27 May 1965, p. 803).

There was somewhat more response across other British cities. In Bristol’s Western Daily Press, Peter Forth liked the acting of ‘an enthusiastic and talented cast’, including Devlin, Rodgers and Begley, while describing the political meeting scenes as ‘lively and amusing’ (6 May 1965, p. 7). Interestingly, A.B. felt the prospect of a comedy – a ‘goodwill-straining vein’ – was usually incredibly ‘daunting’, but Thompson’s comedy was ‘great fun’, with a ‘vast – and presumably expensive – array of characters ranging from the downright vicious to the genially innocent’ (Leicester Daily Mercury, 6 May 1965, p. 10). A.B. reflected that Thompson must have ‘known well what he was about in showing that the opposite of apathy is not bound to be social awareness and political idealism’ – a very up to date sentiment for British local election results in 2025 (ibid.). This is perhaps slightly condescending and complacently trivialising, though:

Bigotry and blind hatred keep the electoral fires burning and it is almost tempting to wish that we could look forward to as much fun and games in the municipal congrats now building up to their annual anti-climax in Leicester (ibid.).

N.G.P. felt the play was a posthumous tribute to Thompson’s ‘talent for witty, sometimes savage, observation of life as he had known it’ (Liverpool Daily Post, 6 May 1965, p. 3). They liked a ‘riotous comedy’ with an underlying ‘thread of biting satire’, with the themes ‘pushed home with dickensian gusto by the extravagantly Irish characters’ (ibid.). Gnomically, Alan Stewart commented: ‘For my money there were quite a few cracks showing’ (Glasgow Sunday Post, 9 May 1965, p. 12).

As you might expect, the vast majority of responses were from the Belfast press. An anonymous front page review felt it wasn’t serious enough and was not in the class of Thompson’s Over the Bridge ‘as a cauterizer of bigotry’ (Belfast Telegraph, 6 May 1965, p. 1). You can tell Cemented With Love had struck a nerve in this passage; it was clearly too unpalatable in its truthfulness:

But we must look now for less of the rawness and crudity which Thompson’s lurid and rebellious mind tended to make melodrama of what Ulster people know to be real and earnest. (ibid.)

They also desired a more St. John Greer Ervine-style Ulster playwright to write ‘of a more rational people tested by a changing environment – and comprehensible to all the world’ (ibid.). Unfortunately, this viewpoint was wide of the mark, while Thompson was spot on, concerning where Northern Ireland was headed, given the subsequent history of the Troubles.

Harold Goldblatt

Similarly, William Millar found it was not enlightening, feeling it partially succeeded in providing ‘a laugh or two’, being a ‘light-hearted romp in which all the good old stage Irish parts were utilised to the full’ (Belfast News Letter, 6 May 1965, p. 12). Millar was entertained by the first 20 minutes but found the underhand doings ‘boring’:

Even the personation scenes towards the end showing women feverishly changing costumes to vote a second time, did not come off (ibid.).

While Millar loved Patrick McAlinney as the Irish United Party representative and Harold Goldblatt’s ‘tub-thumping’ performance, he felt Thompson’s last play was ‘far from being his best’ (ibid.).

In stark contrast, Christopher Cairns loved ‘a vigorous, rumbustious, provocative and at the same time human and, I think, deeply felt extravaganza’ (Belfast Telegraph, 8 May 1965, p. 3). Cairns saw it as sadly ‘predictable’ that many Ulster people would feel the play would do them harm, when actually ‘this kind of self-critical picture of the conflicts and prejudices of a community, done with sincerity and skill, increases interest in us and respect for the colour and vitality of Ulster’ (ibid.). He suspected politicians like those represented in Thompson’s play would hate it, and that demonstrated its success (ibid.).

A clear-sighted Ralph Bossence was also impressed by a play which left him feeling ashamed of what it revealed, especially given how he’d encountered local people afterwards who had regarded William’s bigoted parents as rational and justifiable. William’s own expressions of ‘incredulity, indignation and despair […] were the emotions that should have been stimulated’ (Belfast News Letter, 10 May 1965, p. 4).

Similarly, Olive Kay noted this ‘funny, heartwarming’ play was ‘too realistic for some’, and how it had been defended by Jimmy Greene on Ulster TV Channel nine’s Flashback against press comments attacking the play; Greene ending in ‘a homily deploring our lack of ability to laugh at ourselves’ (Belfast Telegraph, 8 May 1965, p. 3). An anonymous Correspondent reflected how the play’s muted, less extreme reactions reflected well on the people of Northern Ireland, now more able to ‘smile, no doubt a little acidly, at what passes at times for public piety’; they are hopeful that civilised decencies expressed in private will eventually be observed universally in public (Belfast Telegraph, 8 May 1965, p. 6).

Olive Kay also soon revealed there would be a Folk Song concert at the Ulster Hall, organised by the committee for Thompson’s memorial fund (Belfast News Letter, 11 May 1965, p. 3). This was to feature Dominic Behan, the Irish Rovers, Irene and Dave Scott, The Ramblers, alongside Cemented actors Begley, Goldblatt and Devlin as the compere (ibid.).

Harold Goldblatt and J. G. Devlin

The BBC audience sample was largely very positive, with several Ulster viewers attesting to its truth, with a Clerk tellingly claiming, ‘everybody watching enjoyed laughing at themselves’, when watching with six others (BBC WAC, VR/65/240). Thompson’s humorous light touch and the fairness with which he treated both Catholics and Protestants was commended; a Schoolmaster apparently summarised many views, feeling it was

The best Irish play for years. Remarkably well written, funny yet didactic, unbiased yet vigorous and strong (ibid.).

Some were bored, and certain naive English viewers failed to grasp or believe this was what Belfast was like, which confirmed the suspicions certain Northern Irish viewers themselves had (ibid.). Others complained the play was ‘rowdy’, with too many ’emotional gasbags’ shouting at each other to little purpose (ibid.). There was some criticism of artificial studio settings, but also admiration for natural acting and the use of filmed inserts of the Orangemen’s procession (ibid.).

A Belfast News Letter reader, the Rev. M.W. Dewar, who’d admitted not seeing the play, nevertheless attacked critics from the ‘new intelligentsia’, like Ralph Bossence as ‘humourless’, and unable to see that people can respect each other across religious divides, and ended up quoting lines from Lynn Doyle’s Ballygullion which expressed how individual character transcends collective identity (14 May 1965, p. 10).

The Belfast Telegraph reported relatively few comments received by readers about the play, but they were ‘mostly complimentary’ (6 May 1965, p. 2). They quoted viewers praising how accurate it was and how much ‘courage’ it had taken to show it; others comments included:

very good, if it had been for local viewing

Congratulations; you have shown everybody up

I think it was very fair from both points of view.

Very funny. A riot. Congratulations.

(ibid.)

Fascinatingly, the paper reported how a late sitting at Stormont meant that few local MPs could see it, but that Unionist MP Bessie Maconachie and Nationalist MP Eddie McAteer had managed to and both had liked it, especially McAteer (ibid.). Denis Tuohy had chaired a discussion of the play on BBC Two’s Late Night Line-Up, with fellow Ulstermen the actor James Ellis and Guardian journalist John Cole. While the latter felt it was outdated and not suited to English audiences, he hoped it would help Northern Irish people ‘look at their own attitudes’ (ibid.). Belfast-born Ellis paid a tribute to Thompson, calling him ‘an outspoken but very lovable man’, and an interesting writer usefully helping Irish people ‘to take a look at themselves’ (ibid.).

The play was soon central to discourse in Stormont debates: UUP’s Brian Faulkner hoping that the contract for a new plant for Cookstown would be ‘cemented with love’, while Gerry Fitt, then of the Republican Labour Party, ‘got in a dig about the exposure of religious intolerance in Drumtory when the Racial Discrimination Bill was being discussed’ (Belfast Telegraph, 7 May 1965, p. 12).

Robert Thompson, of Pinner, Middlesex, wrote a highly eloquent letter noting the intense pleasure Cemented With Love had given him and that, had Thompson lived, he ‘would surely have become the O’Casey of Northern Ireland’, and delineated the play’s deep significance:

The appalling tragedies to which all these vicious philosophies [from various European imperial regimes] were indelibly imprinted on our minds by the recent TV series on the First World War.

In Northern Ireland a far more sinister method has been in vogue for 150 years, and this consists in brainwashing the tender youth of the country. When thoroughly done, ever afterwards the individual will never be completely rational, but will in effect always be a neurotic emotional cripple. Sam Thompson’s play brought home to us the unutterably tragic consequences of all this, but what heed will we give to his message? (Belfast News Letter, 12 May 1965, p. 4)

Two letters from Kilmarnock and Glasgow respectively expressed the feeling it might do some good, with J.B. in the former arguing:

it seemed all set to cause trouble. But by showing the truth, they made the whole religious question in Ulster look so ludicrous that even our minister told me he had to laugh. It made the right point (Glasgow Sunday Mail, 9 May 1965, p. 16).

A wry piece soon reported that the ‘first fruits’ of the play’s screening in England have ‘blossomed’ in how Parliamentary pairing arrangements between the main two parties were being broken, while the Oxford University Conservative Association treasurer had confessed that some of its members voted twice in the ‘Queen and Country’ – Oxford making ‘a good start’ in catching up with Drumtory! (Belfast News Letter, 28 May 1965, p. 4).

In October 1966, Thompson’s play was staged at the Dublin Theatre Festival at the Gaiety, with Eric Shorter terming it ‘amusing and sometimes instructive entertainment’, enlightening him about ‘personation’, i.e. hiring bogus voters (Daily Telegraph, 5 October 1966, p. 19). He felt it wouldn’t go down so well outside Ireland, given the treatment being slow and the development obvious, noting how Tomas MacAnna’s stage adaptation of the TV original had extensive ‘parochial detail’ (ibid.). Shorter liked Ray McAnally as the Kerr, boss of the Ulster town, and commented:

The play is very repetitive and the moral is thumped home with the subtlety of a sledgehammer. But it has an easy, effective and amusing way of dealing with highly relevant issues; and its heart is very much in the right place (ibid.).

Shorter ended by praising Barry Cassin’s production for marshalling crowds confidently and even bringing ‘a motorcar purring on to the stage.’ (ibid.) Benedict Nightingale felt that Thompson failed in writing personal relationships, but his treatment of the political campaign was ‘direct and forceful in a vivid, semi-documentary style’ (Guardian, 8 October 1966, p. 6). He appreciated Thompson’s message about parallel historical dogmas and how Feinians would also seek vengeance were there a united Ireland. Nightingale detailed its strengths alongside its significance being more geographically particular, and the problem of ‘preaching to the uninvolved’:

This combination of verve, didactism, and fair mindedness is rare in a pop play, and it had the audience clapping agreement in places. It was energetically performed too, especially in crowd scenes ; yet nothing could hide the fact that the play, lifting its sights no farther than a very particular problem, could only achieve a full meaning within the six counties themselves. There is always something a little comfortable about the applause and approval of a non-participant, even a Dubliner (ibid.).

The anonymous Times critic felt it a simple play, but appealing in liberal Thompson’s ‘sincerity’ in showing the ‘clash of sectarian hostilities, and the ugly methods of the politicians who exploit them’ (8 October 1966, p. 6). Furthermore, they extolled Thompson’s ‘peculiar strength’ in entering ‘into the cynicism and passion of the forces he was attacking’, and McAnally’s dominant performance and ‘excellent caricatures’ by Maurie Taylor and Dominic Roche (ibid.).

Ultimately, it is a real shame we cannot see this: perhaps the biggest loss so far, alongside Dan, Dan, the Charity Man and The Confidence Course. I can only end with Christopher Cairns’s eulogy to its writer:

What a loss Sam Thompson is to us! Who will take his place to scourge our extremists and intolerant fools with such humour and delightful energy? (Belfast Telegraph, op. cit.)

Happily, Stewart Parker (1943-90) was this very writer, though, less happily, he lived a similarly truncated life. Play for Today’s subsequent rich and varied representations of Northern Ireland were formidable: all plays written by Parker, Dominic Behan, Joyce Neary, John Wilson Haire, Colin Welland, Jennifer Johnston, Derek Mahon, John Montague, Ron Hutchinson, Graham Reid and Maurice Leitch ought to be released on Blu-ray and repeated on BBC Four.

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.16: ‘Auto-Stop’ (BBC1, 21 April 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.16: Auto-Stop (BBC One, Wednesday 21 April 1965) 9:25 – 10:45pm

Directed by Brian Parker; Written by Alan Seymour; Produced by James MacTaggart; Story Editor: Roger Smith; Designed by Eileen Diss; Music by Eric Rogers

This play shows the evolution of an old, formerly elite cultural practice. The Newcastle Chronicle reflects, with a notable indication of class democratisation:

The Grand Tour of Europe was an essential part of the wealthy Oxbridge student of former days. Now more people undertake a tour of Europe, but they make it the hard way, hitch-hiking (21 April 1965, p. 2)

In common with several other previews, they emphasise ‘the beautiful, and willing, girls’ Henry meets (ibid.). The Radio Times noted how ‘Nowadays fewer ‘milords’ can afford the trip and yet more people seem to attempt it’ (15 April 1965, p. 37). People leave it to ‘pot luck’, the preview suggests, emphasising the dangers but also attractions of an ‘haphazard’, open adventure, which may involve various forms of transportation (ibid.). 

The plot revolves around callow Henry’s (David Hemmings) older European girlfriend Federika (Delphi Lawrence) ‘exercising the ancient charm of the femme fatale’, challenging him ‘to broaden his mind, enlarge his horizons – grow up, in short – by enduring the rigours of a Continental summer. He has to make his way to Athens where he will find awaiting him an even greater challenge from his enigmatic Federika’ (ibid.). He also agrees that they will meet again on 30 September at midnight, when they may sleep together properly at last, having lost his virginity with another woman.

Robert G. Archer in the Rochdale Observer called it a ‘comedy drama’ (21 April 1965, p. 5), but the Wolverhampton Express and Star‘s Bill Smith thought it sounded ‘peculiar’ and asks, cynically, ‘Is it, I wonder, too much to hope that I shall not be sighing later on tonight for more plays like James O’Connor’s “Three Clear Sundays,” on BBC-1 a week or two ago?’ (21 April 1965, p. 11).

Writer Alan Seymour (1927-2015) was a gay Australian playwright whose most famous play was about contested attitudes concerning Anzac Day, The One Day of the Year (1958). He worked as script editor and producer at the BBC (1974-81), also subsequently adapting many literary works for TV, like John Masefield’s The Box of Delights (1984) and C.S. Lewis’s Narnia chronicles (1988-90), which I saw as a child. He worked as script editor on five incredibly varied Plays for Today, including Donal and Sally (1978) and Even Solomon (1979). Rather more incongruously I feel, he produced Jim Allen’s Willie’s Last Stand (1982) which explored sclerotic Northern working-class masculinity.

Brian Parker here directed a second Wednesday Play, after Moving On. This is a less overwhelmingly male-centric play. Eric Rogers composes a fairly light musical soundtrack, off the back of Carry On Cleo (1964) and many other mainly film underscores.

This play, happily, exists in the archives, though isn’t widely available.

Rating *** 1/2 / ****

I liked this. David Hemmings was relatable, he felt like certain people I’ve known. Henry learns, shifts deftly between joy and cynicism about people and life and finally back again. Seymour’s play cleverly diagnoses an ironic kind of universal petty national chauvinism that transcends national borders. As the excellent BFI archivist Lisa Kerrigan discerns, it exposes ‘the hypocrisies and absurdities of national pride’. Kerrigan notes the allusions to Fellini and how Hemmings would soon go onto star in Antonioni’s Blow Up (1966).

Australia is represented through a boringly cynical driver man who decries the wonders of Athens, in a wonderful scene and Moya (Janice Dinnen), who is highly instinctive and shrewdly feminist. Europe figures as a talismanic legend and force that wills Henry into his unusual adventure. While autumn-winter 1964 saw several European authors’ texts adapted as Wednesdays Plays, and Horror of Darkness featured a European character, this marks by far the most topical engagement yet with European and English identities. Few Plays for Today would go so deep into the Continent as this does: Thicker Than Water (1980), The Executioner (1980), The Cause (1981) and Aliens (1982) do the most, though more widely domestic decor, as in The Piano and several house party plays, bore unmistakable European influences, as did a significant singsong at a party in The Good Time Girls (1981).

While one or two do play their real nationalities, Katherine Schofield, Kevin Stoney, Deirdre Turner and Jonathan Burn – and perhaps many more of the cast – play various continental Europeans reasonably well, accent-wise, even if Lisa Kerrigan’s criticism of some accents seems fair. Burn was to play a Spaniard in Derek Lister’s 1981 PfT The Cause. It’s impossible to reach a wholly satisfactory answer to the complexities surrounding essentialist identitarian authentic or open, chameleon-like casting, but this is a somewhat better advent than Moving On for the latter, I’d say… It’s a play with a ludic, paradoxical humour to it. Thus, actors playing outside their own direct experience seems to support the play’s own attack on the ‘97%’ who do retreat into insular bordered identities.

Hemmings himself speaks in a now-stiff seeming RP accent, but is clearly much looser and more laid-back than average for his times, speaking in Americanisms which themselves feel like pop cosmopolitan: “Zowie!”, “voom voom” and “Wham!” The others he especially gets on with are the beautiful Danish Karin, and the Italian film director Marcello. At the end, he doesn’t recall Karin’s name, subtly implying an under-the-radar gay subtext. This is affirmed more overtly in how, late into his Grand Tour, Henry repeats a reference to young men being able to make money a certain way when in Rome. There’s something in how Henry relishes doing a working-class job in a fish market and Marcello’s Visconti-like romantic Communism and aristocratic self-loathing, which suggests the play is a coded gay paean to crossing class boundaries and getting with the workers. There’s definite mockery of supposedly universal bourgeois self-cultivation alongside the wonderfully detailed satire of many insular nationalisms.

In 1965, Britain – aided by the Beatles – joined America, Australia and Italy as those cultures perceived to be most vigorous, when Fellini was a common reference point in the sitcom Steptoe and Son, and also when sexually liberated Denmark was on the way to becoming Mary Whitehouse’s bete noire. Seymour gets in what I take to be an overt dig at predators’ exploitation of loosening mores by having Henry’s very first hitch-hiking encounter be with a driver who speaks creepily of picking up “girls”. His accent is English. Seymour also gets in a relevant attack on German nationalism reproducing itself in the young. We take the side of the French barmaid in the Strasbourg beer hall argument.

Ultimately, though, this play is squarely on the side of intercultural exchange and cosmopolitan fun. It’s salutary to be aware how the actor playing Maria at the Rome party, Bettine Le Beau, escaped, when a child, from Vichy France’s concentration camp Camp de Gurs near the Spanish border. Maria represents the continent’s modern stylishness in her silvery dress. While she’s a symbol compared to Karin and Moya, the sexual openness of the Rome party seems an incalculable advance from Nazism, fascism and their collaborators.

Formally, Auto-Stop builds on the John McGrath-Troy Kennedy Martin visual inventory by using photo montages which show the journeys or simply famous places. As, while I’d imagined this as an all filmed piece, clearly it couldn’t have been in 1965. It’s all studio on VT, barring these montages. While not as showy or grandiose as Richard Wilmot’s sets in The Interior Decorator, Eileen Diss does a strong minimalist job – anticipating the Gerald Savory-ethos for Churchill’s People (1974-75) – in conveying many varied places very cheaply. She’s aided by strong sound design. Clearly, anyone used to filmic realism might well scoff watching in 2025, but I doubt viewers in 1965 batted an eyelid.

Brian Parker does a grand job at making this about the people and their relationships through the words and the simple, profound central idea. Seymour’s accessible storytelling, with a Jules Verne-like grand simplicity in its spatial and temporal focus, is itself a joy. Its assured mix of entertainment and clear moral and intellectual messaging makes me forgive certain limitations or holes. For example, the situation with the letter in Athens left me none the wiser, being dealt with unclearly, or even cursorily.

Best Performance: KEVIN STONEY

David Hemmings is very good here, as garrulous and palpably changing due to his experiences. Katherine Schofield and Janice Dinnen make the most of reasonably strong parts, especially Dinnen.

But I have to give the award to Kevin Stoney, who isn’t in this for long but makes a great impression as the rich Italian film director and generous party host Marcello, who is quite clearly signified as gay and expresses overtly Communist views. Like Peter Jeffrey, Stoney is invariably a magnetic TV actor, able to invest solid hokum with intriguing gravitas – as in his Doctor Who role as the malevolent, suave tech-gent Tobias Vaughn in ‘The Invasion’ (1968). Here, he absolutely nails a richly etched thumbnail from Alan Seymour, enacting the role with deft flamboyance.

Marcello feels like a benignly presiding Lord of Misrule symbolising the whole carnivalesque spirit of the 1960s, somehow. Clearly, this would have ruffled feathers back in 1965 and probably still would now, given the absurdly unfeeling ‘anti-woke’ idiots who want to turn back the clock on all progress and social consciousness.

Best line: “It’s good to see so many strangers that they are no longer strange…”

There were loads of excellent, quotably philosophical lines in this, but this one especially gets to the core of Seymour’s play.

Audience size: 8.42 million.

Share of overall TV viewing audience: 53.1%

The opposition: BBC2 (The Open Grave / Enquiry / Jazz 625: Thelonious Monk Quartet), ITV (Carroll Calling / A Camera in China – with Robert Kee / Professional Wrestling)

Audience Reaction Index: 57%

Reviewed in publications consulted: 14.3%

Reception: In contrast to my own extensive review, the play received frankly scant coverage from London critics, though slightly more from their regional counterparts. Both camps had mixed views, expressing a range of conservative and liberal attitudes, though by and large, it was a more muted equivalent of The Interior Decorator‘s mixed press reception. The audience was also divided, but it was notably large, and notably more appreciative of it than Jack Russell’s play, tapping into a fresh modern zeitgeist with its zesty picaresque narrative.

Clive Barnes – who missed out Hungary from the list of countries Henry visits – praised David Hemmings’s ‘finely gangling’ performance but found the play as ‘green’ as Henry in ‘many’ aspects (Daily Express, 22 April 1965, p. 4). While Barnes felt the play ‘entertaining’, seeing Parker’s direction had ‘a certain style’, he found the journey towards its ‘fine’ moral – ‘that all men are born foreign, but should forget it and cultivate the international bit’ – was ‘pretty longwinded’ and tedious (ibid.).

This all does beg the question, though: how much time has the Express ever spent trying to advance the play’s values, that Barnes so rightly termed ‘fine’?

Interestingly, Lyn Lockwood seemed to enjoy it as much, if not more, than Barnes, praising Hemmings as ‘likeable’ and Dinnen’s ‘attractive’ performance within an ‘entertaining’ affair, which may broaden the minds of ‘staid parents’, letting them know ‘their trail-blazing Henrys are safer on the Continent with the female of the species’ (Daily Telegraph, 22 April 1965, p. 21). Such tentative worldly liberalism is undermined by Lockwood’s casually homophobic parting shot: ‘Kevin Stoney contributed an excellent cameo as the type of Roman citizen every normal young explorer should avoid.’ (ibid.)

Outside London, R.S. noted how ‘a colleague’ loved ‘a superbly written and produced piece of the type we see too rarely these days where ‘moral points were made without there being any moralising’ – an accurate and perceptive point (Birmingham Evening Mail and Despatch, 22 April 1965, p. 3). In contrast, N.G.P. found this ‘gentle travelogue’ with ‘very pretty actresses’ would have been better as a ‘picturesque novel’ or radio play, lacking the drama ‘one was […] always expecting’ (Liverpool Daily Post, 22 April 1965, p. 5). They loved Terry Scully’s ‘splendid’ performance in Z Cars rather more than this tale of Henry discovering ‘that the greatest deterrent to enduring peace is racial pride’ (ibid.).

Some bod called ‘Touchstone’ disliked ‘rather tired moral philosophising on past German atrocities and on intolerances inbred by so-called racial pride’ (Huddersfield Daily Examiner, 24 April 1965, p. 5). This crusty chump, thus far so far-right Muskian/AfD, goes on, hilariously, veering into Mary Whitehouse territory:

Young Henry […] undertook a not-so-grand version of the Grand Tour, broadening his innocent mind, not by following the cultural guide book to famous places and faces of old, but by bumping into such seedy characters as one may meet if one is careless of Continental ways, and by toying with the affections of a succession of easily obliging girls – in these days he might have accomplished as much on the beach at Brighton. (ibid.)

Touchstone did end by admitting ‘it was not without amusement or point’ and liked how it ‘was certainly much lighter fare than the BBC have been dishing up in their Wednesday Plays of late’ (ibid.).

John Tilley felt that The Wednesday Play’s ‘new ways of presenting drama on television’ were becoming rigid orthodoxy (Newcastle Journal, 24 April 1965, p. 9). Tilley found it ‘very entertaining’ but unoriginal, perceptively citing Fellini’s La Dolce Vita (1960) and McGrath and Kennedy Martin’s Diary of a Young Man (1964) as its ‘genealogy’, where stills are used to save the expense of using film: ‘No device has been more quickly absorbed into the repertoire of the up-to-date B.B.C. producer, and we got a big helping of it on “Auto-Stop.”‘ (ibid.)

Tilley noted how, unlike Diary‘s ‘Hartlepudlian grappling with the mysteries of crime and big business in London’, Henry was a ‘public school boy’, while finding it ‘extremely entertaining’, unpredictable in its rambling plot and liking ‘the vein of erotic suggestion which ran through the script’ (ibid.).

Subsequent responses indicated it became pigeonholed by more staid critics as a ‘kinky’ play. In a Kenneth Baily article we’ve previously mentioned, a ‘People’s Viewing Panel’ assailed The Interior Decorator for its ‘whimsy’, and Auto-Stop was more mildly rebuked as being one of a group of eight plays which ‘could be better’ (People, 2 May 1965, p. 4). Ken Irwin made a blinkered conservative attack on Horror of Darkness and Auto-Stop wherein he noted that – shock horror:

there were some astonishing scenes of couples cuddling and kissing at a party in Rome… scenes which, a few years ago, would never have been allowed on the screen.

There was also a short sequence in which one man asked another in sign language if he were a homosexual. (Daily Mirror, 24 April 1965, p. 15).

Irwin’s moralistic ire was shared, predictably, by Mary Whitehouse and John Barnett of the newly-formed National Viewers and Listeners’ Association, who asked Mr. Robinson, the Minister of Health to see a rescreening of the play (Times, 29 April 1965, p. 8). While Whitehouse’s response is not as overtly homophobic as Irwin’s comments, it clearly encompasses such feelings:

It is our considered opinion that this play could do nothing but propagate and stimulate promiscuity and that such plays undermine the moral, mental and physical health of the country.

We are asking the Minister to use his influence to ensure that our homes are not subjected to the onslaught of such demonstrations. (ibid.)

While it is equally naive to claim that media forms have no substantive influence on us, this from the NVLA is a rather simple-minded view that TV dramas function as instructional ‘demonstrations’ which people automatically follow.

Now, where did the larger range of viewers actually stand? They were mixed, edging towards positive, with an RI score two above the Wednesday Play’s 1965 average, and more than double what The Interior Decorator had attained. Many did find it pointless, meandering or ‘very suggestive and with no story to it’ (VR/65/211). However, ‘a substantial minority’ watched it with ‘considerable enjoyment’, liking an ‘original’, ‘different’, ‘modern’ and ”with it” play which was ‘frank and realistic’ (ibid.) A student was said to be ‘in sympathy with the play’ from the off, ‘possibly due to a little self-identification with the student Harry’ (ibid.). An income tax inspector shared this view, claiming the play was ‘gorgeous, new and naughty’, though some disliked the inclusion of the concentration camp images, though saw the moral ‘of the German portrayal’ as ‘very good’ (ibid.).

Performances were largely admired, with the exceptions of the odd dubious accent. Kevin Stoney’s ‘fine cameo’ was acclaimed as the ‘charming but dubious’ Marcello (ibid.). Typically, there was some critique of the fast moving stills and excessive number of scenes moving between too many different countries and varied tones (ibid.). However, a driver summed up the somewhat larger favourable response:

It never lagged at any time, and (from one who has travelled Europe) the atmosphere was captured perfectly. (ibid.)

A planned repeat of the play, along with Three Clear Sundays and Up the Junction, was due to be repeated in summer 1966, with the BBC explanation – convincingly or otherwise – being that this tentative original list could be replaced by the World Cup and the international horse show (Daily Telegraph, 17 June 1966, p. 17). The play did however surface within the US NET Playhouse strand in 1968: the copy I watched even contains its title sequence alongside the usual Wednesday Play one. Lisa Kerrigan notes that this play was rediscovered alongside many other TV dramas at the Library of Congress in 2010.

I’m delighted they found it, as this is one that stands up as both fascinating historical artefact and, well, a good freewheeling TV play with an ever-relevant cosmopolitan core.

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.14: ‘Three Clear Sundays’ (BBC1, 7 April 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.14: Three Clear Sundays (BBC One, Wednesday 7 April 1965) 9:45 – 11:10pm

Directed by Ken Loach; Written by Jimmy O’Connor; Produced by James MacTaggart; Story Editor: Roger Smith; Music by Nemone Lethbridge (lyrics) & Harry Pitch (harmonica)

Now, we are onto a play which began defining the Wednesday Play’s iconoclastic populism. Story editor Roger Smith notes how ‘hundreds’ of letters were received praising James O’Connor’s A Tap on the Shoulder, asking for more from the writer (Radio Times, 1 April 1965, p. 35). Just three months on, their wishes were granted.

Barrow boy Danny Lee (Tony Selby) pushes a man down in a pub brawl and gets landed in prison on a six-month sentence. Herein, he is manipulated by two wily inmates into hitting a police warden – he hits him over the head, sufficient to kill the man. Thereafter, he pleads guilty, honestly, and is faced with the death penalty under law. Despite his formidable Mum’s (Rita Webb) machinations, he is found guilty and is executed by the state via hanging. The play’s title comes from ‘the three clear Sundays a condemned murderer spends in jail before execution’ (Daily Mirror, 7 April 1965, p. 18). The same preview indicates O’Connor wrote the play when in Dartmoor, but revised it for TV (ibid.).

The Daily Mirror reported that ‘the BBC are awaiting Parliament’s decision on capital punishment before fixing a screening date’ for 3 Clear Sundays (6 January 1965, p. 12). Indeed, this play had been the first of O’Connor’s accepted by the BBC, before A Tap on the Shoulder which was screened on 6 January (Television Today, 25 March 1965, p. 9). It has an added non-naturalistic element wherein ballads, with lyrics by Nemone Lethbridge and harmonica playing by Harry Pitch, periodically summarise or comment on the on screen action.

The Daily Express indicated the sensational nature of the play, showing an image from its conclusion, and claiming it was the first hanging scene in TV ‘to be shown in detail’, while emphasising how O’Connor himself was under threat of ‘a REAL noose’ only to be reprieved 48 hours before he was due to he hanged (18 March 1965, p. 7). O’Connor claims the play was not propaganda but was written from the heart and was ‘an emotional autobiography’ (ibid.).

A certain androcentric bias at the root of a drama like this was plainly indicated in a Daily Mail article about Andrea Lawrence’s appearance in the play, titled ‘Andrea stars with 56 men’, though it excludes mention of Finnuala O’Shannon or Rita Webb entirely, both who give significant, substantial performances here (15 March 1965, p. 4). Another newspaper mentions the large cast of 69, while noting the play concentrates on the effect Danny has ‘on the other inmates and those waiting and praying outside the jail’; furthermore, it intriguingly adds that A Tap on the Shoulder ‘is to be made into a film.’ (Peterborough Evening Telegraph, 3 April 1965, p. 3).

The Hartlepool Northern Daily Mail reflected how O’Connor’s decade in Dartmoor prison means ‘there is a great deal of feeling and warmth in the play’, also expressing surprise how he ‘has managed to bring a touch of humour to this frightening situation’ (7 April 1965, p. 4). It’s notable how few of the reviews mention Ken Loach’s part in the production as director; one of the few which does calls him ‘Kenneth Leach’. The emphasis in the press build-up was squarely on Tony Selby, with at least six papers publishing images of him behind bars, and O’Connor, who is praised thus by Roger Smith:

But what is remarkable is that in spite of the genuine outrage he feels his writing is warm and compassionate, with an extraordinary joy of life. In the worst situation he can find humour – something very rare in a writer (op. cit.)

In other words, the classic working-class survival – or gallows – humour.

You can watch the play here on the estimable Play For Forever’s YouTube channel (or indeed the excellent Ken Loach at the BBC DVD box set from some years back…):

YouTube video (accessed: 7 April 2025)

Rating *** / ****

The earlier sections of this play felt much in the same brash capering tone as A Tap on the Shoulder, but its tragic development felt very different, all in aid of an impassioned anti-capital punishment stance. The illiterate Danny Lee is unable to deny he did what he did and meant to do it. But is not able to identify the blame that also ought to have been attached to the two men, including self-styled “King of the Underworld”, Johnny May, who persuaded him to do what he did.

The point isn’t really that he was innocent, but just that no one is deserving of state execution, whatever they have done. He’s a wretched individual in terms of what he did, and Tony Selby performs brilliantly to ensure we believe his limitations and gullibility, but then also feel for him as the inexorable fate of the death penalty is cruelly applied. The play’s ending is well edited and sparsely suggestive, not prurient in any way. Then we get three on-screen captions including ones by Albert Pierrepoint and Arthur Koestler.

The songs, lyrics written by Nemone Lethbridge, and music played on accordion and/or harmonica by Harry Pitch, felt an odd, novel gesture, somewhere between Brecht/Weill and English folk song a la Ewan MacColl and the Radio Ballads. They had a worldly, sardonic air.

The drama overall felt like had astute perceptions about varying working-class underworld attitudes and distinct hierarchies of crime. This includes the perception that thieving and making material gains is the way to go, rather than just getting in the nick for violence, as a mug does. Johnny May and Robbo Robertson know how to manipulate a mug, which Danny foolishly allows to happen to him.

This felt like it gave an unvarnished, real blast of experience and untidy, vigorous but painful life in 1965 London. Yemi Goodman Ajibade and Henry Webb get small roles as a Black man who a racist landlord refuses to serve and a Jewish man accused of financial cheating who faces reprisals – it’s not really made clear the truth of this latter situation. These roles, dialogue from some of the lags about “poofs” and also the spirited but constrained Rosa – who lacks the freedom to have a safe abortion – indicate just how restrictive British society still was, in many different ways. We also hear from an appallingly unrepentant murderer of three “whores”, who, in the most macabre of the songs, wants to commit a fourth murder. As with Tony Parker’s plays, you feel you are an eavesdropper of some horrible, unpalatable but true human behaviours and attitudes that exist. It was an uncomfortable moment which reminded me of reading Blake Morrison and Gordon Burn about the Yorkshire Ripper killings.

As is sometimes the case with Ken Loach, you get a clearcut moral judgement on the narrative situation, but here Jimmy O’Connor avoids a neatness and the whole scenario, if not glorifying crime, certainly has something of the Graham Greene-Bonnie and Clyde attitude of fascination and some admiration for these people. But there’s good writing and playing of Danny’s manipulation and betrayal by May and Robbo, which is keenly observed in documentarian style by Loach. The cast is perhaps excessively large, which even more than the previous O’Connor play, makes it somewhat hard to follow the various strands, but it conversely helps to create a rich, untidy tapestry of the life of the times.

As with O’Connor’s previous Wednesday Play, there is a rich variety of colloquial language: ‘Mush’, ‘snout’ (packet of cigarettes), ‘in the family way’, ‘a slash’, ‘chokey’, ‘the screw’, ‘the nick’, ‘geezer’, ‘got his collar felt’, ‘bit of bird’, ‘cock’, ‘done me nut’, ‘a stretch’, ‘nicker’, ‘let’s get down to brass tacks’, ‘straightened’, ‘the cat’ and ‘a diabolical liberty’. And that’s just a cursory list!

I’d say this play’s overall vigorous spirit and campaigning heft – through a tragic human story – made it a fine and crucial addition to the now established, ongoing Wednesday Play project.

Best Performance: TONY SELBY

Television Today noted this was Selby’s thirtieth TV role (1 April 1965, p. 11). Nine days after the play’s broadcast, an article noted that Pimlico-born Selby’s first acting job was in 1949 at the Scala Theatre alongside Margaret Lockwood in a version of Peter Pan (Westminster & Pimlico News, 16 April 1965, p. 1). It reveals also that Chelsea FC fan Selby lived with his wife Jackie Milburn and parents at Kent House, Tachbrook Estate, and he and Milburn were about to buy a house of their own (ibid.).

Now, Rita Webb was very close to getting my nod here, with an indomitable performance as a matriarchal battleaxe. I think I recall reading about how Liz Smith regarded her as a close friend in her early days after moving to London, among many others part of the cosmopolitan theatre circles Smith moved in after the Second World War.

But Selby, whose performance Roger Smith praised as ‘one of the most moving’ he had seen (op. cit.) edges it as he makes the latter stages so tense and, gradually, moving. O’Connor’s script and Selby’s playing convey a hapless man, guilty, but who deserves a better fate than this and clearly deserved some measure of forgiveness and chance at redemption.

Best line: “You ain’t missing much in ‘ere, y’ know… It’s a miserable bastard life outside! What with my back, Aunt Lil’s operation and atom bombs in Scotland, and now there’s a load of flu about, I think I got a dose meself. Now where’s me snuff box?” (Britannia Lee to her son Danny, who is soon to die)

I do also like some of Nemone Lethbridge’s folk ballad lyrics, e.g. “Mother’s got the geezer straightened! She won’t ever let a chance go by!”

Audience size: 9.90 million.

Share of overall TV viewing audience: 68.9%

The opposition: BBC2 (Madame Bovary – Part 3 / Jazz 625 – Tubby Hayes Big Band), ITV (The Budget – response by Mr. Edward Heath / The Tigers are Burning – dramatic reconstruction of a 1943 battle between the Russians and the Germans / Professional Wrestling from Bradford)

Audience Reaction Index: 68%

Reviewed in London press publications consulted: 46% (to be checked later)

Reception: Fairly good response from London critics, if miserly in number and with certain reservations. However, the reviews gathered from outside London are almost uniformly glowing, which, as with A Tap on the Shoulder, says something about how The Wednesday Play was now communicating well beyond metropolitan journalistic elites. This is corroborated by the viewer responses from the time, from a vast audience nearing 10 million.

Anon acclaimed its ‘shattering effect’, Loach’s lucid direction, Selby’s ‘remarkably accurate’ and ‘moving’ performance and Webb dealing with a ‘caricature’ role with ‘strident gusto’s and O’Shannon ‘touchingly gentle’ (Times, 8 April 1965, p. 6). Gerald Larner questioned the structure and plausibility of the first two-thirds’, but admired the harrowing final third, see it as ‘not a play but a plea against capital punishment’, which was ‘valuable’ (Guardian, 8 April 1965, p. 9). Generally, though, Larner felt it undisciplined, with excessive ‘stock’ characters (ibid.). The paper later apologised to O’Connor for an erroneous reference to him having written the play while in Broadmoor, potentially influenced by a stray line in the play mentioning that establishment (Guardian, 10 April 1965, p. 6).

The Daily Express front page rather vaguely reported that ‘Viewers protested to the B.B.C. last night at a hanging scene’, odd given the brief and suggestive rather than lingering and graphic nature of the said scene! (8 April 1965, p. 1). This same page’s main story ‘JAIL FOR RACE HATERS’, reported on Labour Home Secretary Sir Frank Soskice’s Bill to outlaw racial discrimination in public places (ibid.). While this had many loopholes, it was a significant step forward in creating a new offence of inciting racial hatred. O’Connor’s play has a scene where a White publican won’t serve a Black man: its truth is demonstrated by the words of Councillor Austin Webb, chairman of the Licensed Victuallers’ Central Protection Society: ‘”We do not preach a colour bar, nor do the brewers. But I know some publicans do not allow coloured people on their premises.”‘

This reveals how multifaceted certain Wednesday Plays could be: focusing on one overall societal problem – here, the death penalty – but then also squarely highlighting others in single scenes: racism and abortion.

Like Larner, Maurice Richardson appreciated the message but felt the characterisation and construction were ‘amateurish’ (Observer, 11 April 1965, p. 29). He found it very viewable and revealing of prison life, though, feeling that O’Connor’s underworld dialogue is ‘the most authentic in the business’ (ibid.). Frederick Laws felt the main story of Danny was unconvincing and lacked sure pacing, but found the use of modern hanging ballads ‘persuasive’, the language ‘vigorous and plausible’ and acclaimed Rita Webb’s ‘proper gusto […] a splendid invention – receiver, mother of crooks, and humbug’ (The Listener, 15 April 1965, p. 575). Laws thus expresses a desire for O’Connor to write comedies (ibid.).

Marjorie Norris again showed a deep frame of reference, noting similarities to Victorian Melodrama and inversions of morality akin to the Carry On… films (Television Today, 15 April 1965, p. 12). Norris felt seeing ‘the snare closing round’ Danny ‘was pitiful’, and praised Rita Webb for making Britannia Lee an admirable but not loveable ‘harridan’ (ibid.). She liked how Ken Loach knows ‘when to leave well alone’ and not show off with visual techniques, and handled the folk tune sequences effectively: ‘They linked the suffering of a 1965 innocent to all those who have preceded him’ (ibid.). Norris noted ‘Another success from producer James MacTaggart.’ (ibid.)

Jess Conrad, a footballing crony of Tony Selby noted his ‘old chum’ had been ‘hoofing in Edwardian bathing draws – ‘stripes going The wrong way, and all that gear’ – at the Players Theatre near Charing Cross: as a means of unwinding from his ‘sterner performing chores’ elsewhere and with filming of TCS in the bag (The Stage, 29 April 1965, p. 7). John Holmstrom did not see it as all that stern a challenge, describing Danny as an ‘absurdly innocent victim-hero’, with his progress to the gallows achieved via ‘a series of bizarre accidents’, though he did like O’Connor ‘apt yet stylish’ dialogue (New Statesman, 23 April 1965, p. 660).

B.L. thought it both a great play and great propaganda, admiring the various settings’ atmosphere, including the home of Britannia, ‘the Cockney female Fagin’ (Belfast Telegraph, 8 April 1965, p. 15). B.L. likened the play to Brendan Behan’s The Quare Fellow – which Selby had appeared in on stage – especially in its use of ‘extremely effective incidental music’ (ibid.). They also felt, tellingly, that Z Cars, in comparison, lacked authenticity and was beginning to feel more like Dixon of Dock Green in its cosy focus on the Newtown police having ‘hearts of gold’ (ibid.). Argus found it ‘stark and powerful’, ‘a tremendous, exciting story [that] came over with a rare strength’ (Glasgow Daily Record, 8 April 1965, p. 19).

W.D.A. spoke up for the importance of emotions, in justifying O’Connor’s appeal to them over reason, and how Danny, the rare straight one in the Lee clan earns our sympathy (Liverpool Echo, 8 April 1965, p. 2). They noted how ‘A combination of the author’s writing and Tony Selby’s excellent acting communicated most powerfully the sensation of the numbing sickness of fear overtaking the condemned man as events took their inexorable course’ (ibid.). Michael Beale felt it avoided over sensationalising or sentimentalising the situation, and emphasised with ‘poor, bewildered’ Danny and found Britannia ‘repulsively fascinating’ (Newcastle Evening Chronicle, 8 April 1965, p. 2).

Rita Webb as Britannia Lee

Accolades grew. In the Somerset-based Western Daily News, Peter Forth avowed it was ‘no play for the squeamish’, hitting ‘home with savage force’ and will be remembered ‘with respect for the author and those taking part’ (8 April 1965, p. 7). Jim Webber went so far as to say The Wednesday Play had ‘contributed very largely’ to the BBC’s ‘return to grace’, with this play’s ‘trenchant bite’ a good example (Bristol Evening Post, 10 April 1965, p. 5). Webber loved the ‘sheer authenticity’, likening it to a filmed documentary which avoided staginess:

Never once did one get the impression of cardboard sets and puppets mouthing lines; so powerful was it all that the mood of the viewer was of complete belief and absorption. (ibid.)

Linda Dyson found all the characters ‘obviously authentic’ and loved the ‘street songs’ and made a rare direct political comment:

It was a bitterly tragic human story. And if public opinion isn’t ready for Mr. Silverman’s Bill to abolish capital punishment – as has been said – it must have shifted towards a more civilised view as a result of this play (Birmingham Daily Post – Midland Magazine supplement, 10 April 1965, p. IV).

Bill Smith felt he had made the wrong choice in opting to watch ATV’s The Tigers are Burning, after watching the last thirty minutes of O’Connor’s play: ‘I laughed, felt sad and, by play’s end, very sorry and emotionally disturbed […] A more crushing indictment of capital punishment has yet to be seen’ (Wolverhampton Express and Star, 10 April 1965, p. 15).

Peter Quince praised a ‘savagely eloquent tract’ but joined some of the London critics in finding it less successful as a play (Huddersfield Daily Examiner, 10 April 1965, p. 5). Quince would have liked a more odious murderer, as ‘the case against hanging is not selective’, but this was retrospective reflections; when it was on ‘I had been capable of nothing but stunned, horrified concentration on the screen’ (ibid.). He felt this ‘strong meat’ needed a warning beforehand for ‘viewers of a nervous disposition’, ending with praise for Rita Webb: ‘quite ‘outstanding’ as ‘his dreadful old bag of a mum’ (ibid.).

A review from the US was similarly positive. Rich. in Variety found O’Connor less a skilled playwright than ‘observer and shrewdly savage commentator on villainy’, with ‘vivid characterizations, punchy dialog’ and realistic settings (14 April 1965, p. 35). While Rich. regarded the cast as ‘unnecessarily large’, they admired an authentic tragedy, finding Selby’s performance ‘fascinating’ and the scene with the priest movingly acted (ibid.). There was further praise here for Webb as ‘his raucous, unscrupulous hoyden of a mother’, whole O’Shannon was said to give the most ‘haunting’ performance (ibid.).

Finnuala O’Shannon as Rosa

Rich. regarded the scene with the Executioner (Howard Goorney) and assistant ghoulishly discussing their job unnecessarily ‘overloaded’ the anti-capital punishment argument, where a more implicit approach would have been better, but this was another largely positive review (ibid.).

Viewers regarded it as ‘a moving, dramatic and powerful play’, which brought home the ‘full meaning and horror’ of capital punishment, with one wise comment: ‘An eye for an eye does not solve anything – it just confirms man’s inhumanity’ (BBC WAC, VR/65/185). One comment picked up on a doubt I felt when watching: ‘whether a boy with Danny’s background and upbringing would be quite so gullible’ (ibid.). Tellingly, however, a Housewife declared that ‘All the scenes of prison life and crime depicted in other plays suddenly seemed bogus and one realized that this was the reality’ (ibid.). This matched the majority opinion in favour of a ‘warm, down-to-earth’ play, with only a minority complaining of dialogue that was ‘a bit too “natural”‘ (ibid.).

Most felt there was a truth underlying Britannia and ‘her brood’, seeing them as ‘typical denizens of the East End underworld’. The ballads came in for a mixed reception, with some finding them overdone and breaking up the continuity, others feeling they were ingenious and built up the right atmosphere (ibid.). Another Housewife eloquently revealed just why this had scored a RI 12% higher than the recent Wednesday Play average, and which had nearly matched that of O’Connor’s first play:

The play had the resemblance of a modern Beggars’ Opera and had a spark of brilliance both in writing and treatment (ibid.).

There were several letters to the press. M. Kelly of Dalkeith Road, Edinburgh wrote into the Daily Record calling for it to ‘be made compulsory viewing for everyone who favours hanging a murderer’, and expressing hopes the government will help us ‘start recognising crime as an illness that a rope won’t cure’ (12 April 1965, p. 2). B. Howells of Glamorgan, South Wales claimed to have been swayed totally against the death penalty by the play; previously undecided, they now saw it as a ‘barbaric act’ (Daily Mirror, 12 April 1965, p. 6).

In contrast, and in an interesting anticipation of a few responses to Adolescence sixty years hence, Miss E.M.V. Watford of Hertfordshire called for ‘a play giving the other side’, showing ‘The victim struck down; the news being broken to his wife; her struggle to keep the home together. Why does the killer corner all the sympathy ?’ (Daily Mirror, 17 April 1965, p. 4).

The People viewing panel notably championed Three Clear Sundays, with nine of the ten participants rating it ‘tip-top’ (2 May 1965, p. 4). The paper reflects how much better it went down than ‘phoney attempts at daring and tough plays which irritate viewers and the kinky, “way-out” stories drive them to despair’. They claimed that O’Connor’s play provided a corrective moral to TV producers: ‘People will take “tough stuff” so long as it is true to life, and has understandable characters – as this play had’ (ibid.).

On 16 July 1965, the play was repeated on BBC Two at 8:20pm in the Encore slot. A further repeat planned in summer 1966 was cancelled, the BBC claimed due to the World Cup and international horse show (Daily Telegraph, 17 June 1966, p. 17).

More broadly, the play contributed to a climate of significant legal change. The last hanging for murder in the UK was on 13 August 1964. Sydney Silverman MP’s The Murder (Abolition of Death Penalty) Act 1965 received royal assent on 8 November 1965, suspending the death penalty for murder, which was made permanent in 1969.

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.11: ‘A Little Temptation’ (BBC1, 17 March 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.11: A Little Temptation (BBC One, Wednesday) 9:25 – 10:40pm

Directed by Peter Duguid; Written by Thomas Clarke; Produced by James MacTaggart; Script Editor: Roger Smith; Designed by Michael Wield.

The first BBC Glasgow production so far, but oddly this is ‘a comedy of manners’ set in Hampstead (Torbay Herald Express, 13 March 1965, p. 4). This makes it more a play which actually fits Philip Martin’s shorthand view of what Play for Today generally was than, say, The Bevellers (1974). Compared with Roddy McMillan’s gritty, incisive work play, this is an entirely domestic story, involving Ella Cartwright (Barbara Jefford), separated, and Vincent (Denholm Elliott), unhappily married, who is having an affair with her. Vincent, a middle-aged poet, is annoyed by Ella taking in various random strays, like a young secretary Celia (Caroline Mortimer), ‘a semi-permanent resident in the house’ and a Nigerian student Dan (Harry Baird) (Radio Times, 11 March 1965, p. 37). Ella’s ‘worldly-wise’ daughter Heather keeps rats in the sitting-room (ibid.). Vincent’s irritation grows due to constant interruptions from Ella’s various other household residents.

The Coventry Evening Telegraph notes how Hampstead is ‘where, the play suggests, people spend all their time embracing progressive causes and each other’, claiming that ‘their enlightened attitudes make their personal problems more complicated’ (17 March 1965, p. 2). This prose feels a muddled mix of regurgitated press release and standard, anti-‘modish’ smugness. Bill Smith moans about recent ‘distinctly “odd”‘ TV plays, hoping that A Little Temptation would not be ‘”another of those queer things”‘; presumably he is meaning Horror of Darkness there (Wolverhampton Express and Star, 17 March 1965, p. 13). Smith notes how the ‘odd-ball’ assortment of people in Ella’s abode includes Celia, who he brands ‘a chick’ and who ‘makes a play for Vincent (ibid.).

I gather its writer Thomas Clarke probably isn’t the Tom Clarke who wrote notable Plays for Today screened in 1972 and 1978, and he isn’t even mentioned in any of the previews. There are no interviews with any of the cast, the Felling-born director Peter Duguid (1923-2009), nor producer MacTaggart. Duguid, initially an actor, was, oddly, nearly cast as the lead in Doctor Who in 1963, but he had enrolled on a BBC director’s training programme (Michael Coveney, Guardian, 25 May 2009). Of course, the part went to William Hartnell, with whom Duguid had appeared in Lindsay Anderson’s This Sporting Life (1963), playing a small-d doctor! Duguid became a prolific director on Callan from 1967-72 and settled in Hampstead Garden Suburb for a long time (ibid.). Intriguingly, Coveney mentions Duguid’s association with George Devine at the Old Vic and the Royal Court, and then James MacTaggart at the BBC but how ‘he unwittingly fell out of step with the political tide in the drama department’, which came to a head with a 1965 Wednesday Play we will come to… (ibid.)

Rating ** / ****

I really took against this at first when trying to watch it at night, and indeed it took me a full second viewing to even finish it. When watched at a more relaxed Saturday morning hour, its socio-cultural interest became a lot clearer and I could enjoy the performances, to a degree. Initially, I was just annoyed at the people and the setting. There are very long scenes packed with floridly verbose dialogue. This isn’t always a bad thing, but as a view of domestic life in 1965 Hampstead, it felt a tad superficial.

Indeed, Clarke’s social and political observations are awkwardly scattergun. He does repeatedly get across the point that young people live for the day due to the atom or H bomb, thereby contrasting Celia with Ella, ten years older, and Vincent, twenty years her senior. Its breezily cynical tone feels more akin to Tom Clarke’s Victims of Apartheid (1978) than the open idealism of Barrie Keeffe’s Waterloo Sunset (1979).

Where it’s most interesting is in portraying Ella as a heart-on-her-sleeve earth mother, who opens her home to all and sundry, while holding down a job on a ยฃ2,000 salary at a small advertising agency, where she appreciates being able to let off steam about her dislike of advertising! You take to her all the more when we hear of her expressing a political belief in favour of boycotting a canned fruit product from a “neo-fascist” regime. Presumably a reference here to Apartheid South Africa…? In contrast, Celia has an increasingly acquisitive materialism and sex obsession. Ella’s talk, so often about, rather than with, Dan the Nigerian student is clumsy – e.g. pulling him over at the house party to correct somebody’s claims about Ghana. However Celia makes several outright racist comments about him, and the play’s decision to make Dan – according to her – sexually aggressive in an offstage incident, is a cultural stereotype out of keeping with how he is presented otherwise.

The play’s mixed record is clear in how it vacillates between this scene and Dan’s reasonably eloquent dialogue about falling in love with the city of Lagos and out of love with the village he came from. There is also odd discordance between Ella’s righteousness at work and this otherwise liberal-left earth mother’s implied homophobic attitudes in being worried about her son being at public school and ending up being frightened of girls. I suppose it’s all part of that yawn-worthy, if occasionally relevant, cultural mode: the satire of liberal hypocrisy. Earlier, in a scene aimed to show Ella’s intellectual knowledge, she describes one of Celia’s friends who purports to be Marxist as more of a “queer”, in a manner Clarke and Jefford do not clearly establish as being approving or disapproving: which conveys something of what is meant to be Ella’s practical, loose brand of liberalism.

The acting burnishes the play reasonably well, but they have a difficult job communicating anything deep; it’s all just life’s a muddle and – hey, yes! – we’re going to have that final shot of the fish in the bowl. There’s simply a resigned air about Vincent at the end as Ella has taken in another stray young woman, Julia: he now tolerates this home which is clearly akin to his previous characterisation of Black culture as ‘pell mell’. This comedy doesn’t make this liberalised microcosmic environment seem humanly vivid enough to make this ending chime as sufficiently happy or wise, though.

The occasional music, invariably upbeat piano-led jazz – with vibraphone audible at the end – summarises the light gloss of urban sophistication being depicted. Costuming generally seems apt. Vincent’s jacket has those classic elbow patches, which you would still see on ageing male teachers into the 1990s.

Ultimately, there are too few events or actions of consequence or significance, beyond Vincent haphazardly moving in and his smugly gentlemanly rebuttal of Celia’s nymphomaniacal advances. While Clarke is to be mildly commended for created two relatively substantial roles for women here, you get the distinct impression it’s written from Vincent’s perspective of baffled, profesedly non-political amusement. Always be wary of such disavowals!

So, a telling play to watch as a window into 1965 representations, and how modern Britain’s secular loosening was seen through a comedic lens. But it is as guilty as any ‘slice-of-life’ play of lacking a consequential or structured narrative. The performances elevate it into something very watchable and interesting, even if it’s perfectly understandable that many – then and now – would want to switch off such a play with its setting playing to hackneyed Hampstead cliches – or, to be generous, archetypes.

Best Performance: BARBARA JEFFORD

Barbara Jefford (1930-2020) is excellent here, really showing how the modern liberal career woman, but with conflicting morals. Her domestic habitat shows the incipient Elizabeth David and Terence Conran type middle-class aesthetic in an earlier phase than certain 1970s Plays for Today. Initially, Jefford reminded me of Jane Arden, in hairdo and voice, and clearly bears the accumulated gravitas of her major experiences in theatre.

Jefford always ensures that Ella’s garrulous nattering was intelligent, wherever the script enabled this, and made her a likeable protagonist, who does play off well against the gnarled middle-class pomposity of Denholm Elliott (1922-92). Jefford conveys a fusion of warmth and intensity that contrasts with Caroline Mortimer’s distinctly brattish hedonistic nihilism and performative sexy posing with her arm in the air, as in the contrived and silly scene where Celia tries to seduce Vincent.

Jefford is described by Michael Coveney as the ‘leading classical actor of her generation’ when at the Old Vic in 1956-61, able to shift between ‘intensity and stillness’, ‘joyful exuberance’ and ‘majesty and a grandeur’ (Guardian, 16 September 2020). She was later to play Molly Bloom in the film of Ulysses (1967) and a charity worker in the PfT Edna, The Inebriate Woman (1971) and worked with Stephen Frears on several occasions. She was the youngest civilian to be awarded an OBE, in the very year of 1965…

Best line: “I tolerate my job, because I’m permitted an occasional protest at what it stands for…” (Ella)

“Oh come on, love, we’ll never have time for the drink” (Ella, may as well be to the viewer here) had been my initially flippant thought. But it had to be one of her occasional more developed pithy displays of wit. Indeed, Ella also has a good go at Britain’s “dreary hypocrisy”. It’s a shame really that the play doesn’t more directly revolve around Ella’s verbal barbs. There’s no one really for her to joust with in a sufficiently dramatic or entertaining way.

Audience size: 6.93 million

Share of overall TV viewing audience: 51.8%

The opposition: BBC2 (The Hollywood Palace / Turn Again Ted, with Ted Ray / Newsroom and Weather), ITV (Night Spot / Wish Upon a Star)

Audience Reaction Index: 42%

Reviewed in publications consulted: 46.2%

Reception: Not that many London critics reviewed it, but the response was largely positive from those who did; there was a stark divide with critics outside the metropole – the two who bothered to assess it disliked it. The audience reaction was generally more in line with the regional critics and my own response to it, though some of the play’s assailants put too fine a moral point on it.

The anonymous Times reviewer drew the lesson from an ‘admirably moral, quietly hilarious’ play that marriage is easier than a liaison (18 March 1965, p. 9). They pick up on Clarke’s conservative intention, describing Ella’s home’s ‘atmosphere of hardly bearable emancipation’, praising his ‘cool gravity’ in allowing the viewer to ‘realize for himself [sic] the appalling implications of Ella’s emotional hothouse’ (ibid.). They praised the central trio of actors, including how Jefford conveyed Ella’s key grasp of others’ weaknesses – ‘a means of achieving a total emotional dictatorship’ – and Mortimer’s ‘study of a tigress in embryo’ (ibid.). Lyn Lockwood also praised a ‘sophisticated, nicely buoyant comedy’ about ‘Courtship a la mode’, handled expertly by the actors, which produced ‘a healthy amount of chuckles’ (Daily Telegraph, 18 March 1965, p. 19).

Maurice Richardson notes that the play answered a viewer’s request on Points of View directly beforehand, for a TV equivalent of Dodie Smith, having ‘distinct strong Dodie-ish affinities’ (Observer, 21 March 1965, p. 24). He noted how the characters including Celia, ‘the irresponsible semi-beat girl-lodger’ were close to an updated take on Smith’s ‘unforgettable ambience’ (ibid.). He far preferred this play to John Hopkins’s latest Armchair Theatre, liking the ‘devilish viewable’ antics of the characters, and Clarke’s ‘cunning playwright’s knack’ (ibid.).

Frederick Laws was critical of the play’s ‘fatuous’ ideas concerning ‘the principles and conduct of progressive persons, left-wing idealists, Nigerian students, and ‘the young”, also finding Vincent’s later development of intelligence and understanding too ‘sudden and unlikely’ (The Listener, 25 March 1965, p. 463). Laws identifies Ella’s richly paradoxical quality in terming her ‘bossy but permissive’, while identifying Celia’s mercenary materialism in going ‘directly on the make’ (ibid.).

Bill Edmund concurred more with the other reviewers, finding it ‘delightful’ and ‘modern’, comparing it oddly to Noel Coward, French farce and the Goons (Television Today, 25 March 1965, p. 12). Edmund seemed startled by how irresistible Caroline Mortimer was, but understood Vincent’s resistance due to how Jefford made Ella ‘a lovable person’ (ibid.). He admired how Michael Wield’s sets – ‘cluttered with books and divan beds and burnt toast’ – aided Clarke’s comedy (ibid.).

Among a notably minimal response outside the capital, T.J.D. found it ‘ineffectual’ and unfunny: ‘slow, superficial and [which] induced no response other than irritation’ (Leicester Mercury, 18 March 1965, p. 10). They took a moralistic view, calling daughter Heather’s acceptance of the affair ‘pitiful and squalid’, which in itself ruined the play, which had capable performances but which were ‘to no purpose at all’ (ibid.). M.G. similarly found it insubstantial and ‘laboured’, with a ‘fine’ cast struggling with the ‘superficiality’ of their characters (Liverpool Daily Post, 18 March 1965, p. 6).

Audience reaction included a 2% higher RI than Horror of Darkness, but with notably fewer polarising scores of A+ and C- (BBC WAC, VR/65/145). A group of viewers liked its character development and how it exposed the ‘modern untidy and sloppy conception of individual morality’ (ibid.). Among those not impressed, they was at least the telling comment that it had ‘no one actually “nuts” or a “queer”, just “living in sin”‘, which gives an idea of hierarchies of attitudes to different deviant behaviours in 1965 (ibid.). Most, though, just expressed boredom at watching people without morals or purpose, with  others highlighting the shapeless plot and lack of interesting incident (ibid.).

The cast however were acclaimed, Jefford and Mortimer especially so, with the latter praised by a Housewife for conveying Celia’s personality development ‘from that of a moody teenager to that of a woman with ambition and awareness of herself’ (ibid.). Denholm Elliott made the most of this ‘somewhat ‘seedy’ character’, according to some (ibid.). Production comments were limited to some awed admiration of Ella’s Hampstead home – ‘what a comfortable living-room they had’ – annoying doors ‘forever banging and swinging’ and Heather’s ‘ridiculous’ clothes (ibid.).

Adding to the somewhat negative audience response, Mrs. O. Scott of Loundsley Green, Chesterfield, noted her own household had switched off ‘in disgust’, asking, pointedly – and not unfairly: ‘When will we sever see a play with some action in it, instead of a load of inane chatter?’ (Sunday Mirror, 21 March 1965, p. 22).

While I would say I liked watching this much more eventually than Ashes to Ashes, it was a case of a disappointing, rather ill-planned play fitting far too neatly into some people’s mistaken thumbnail idea of the typical topical Wednesday Play about, and of, the ‘chattering classes’. For once, I am fairly in accord with audience and regional critics’ views, even if my reasoning differs in some respects. But it’s definitely a pleasure to watch these actors at work. While Denholm Elliott clearly doesn’t have the material here to match Nothing but the Best (1964), he is always going to be watchable. Barbara Jefford uses her vast Shakespearean experience to bring considerable life to what could easily have been a caricatured straw women.

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.10: ‘Horror of Darkness’ (BBC1, 10 March 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.10: Horror of Darkness (BBC One, Wednesday 10 March 1965) 9:25 – 10:35pm

Directed by Anthony Page; Written by John Hopkins; Produced by James MacTaggart; Script Editor: Vincent Tilsley; Designed by Tony Abbott.

Now, we arrive at a major Wednesday Play, whose context is vital to outline before we begin: it was only in 1967 when gay sex in private between men over 21 was decriminalised in the UK. The Glasgow Daily Record provides a good summary of the narrative and tone of John Hopkins’s second Wednesday Play of 1965:

Peter is a free-lance commercial artist and Cathy holds an undemanding job that enables her to cope with the constant demands involved in living with him.

On their doorstep one morning arrives Robin, a friend the couple are delighted to put up. But after a few days the relationship of the three people in the house takes on a new and disturbing meaning. (10 March 1965, p. 16)

Peter Young (Alfred Lynch) used to know Robin Fletcher (Nicol Williamson) in their art school days and is now settled in an unmarried relationship with Cathy (Glenda Jackson) in a luxurious London flat. Robin has given up his day job as a teacher due to success he claims in having a short story published in a magazine under the pseudonym Philip Moss; he subsequently has a play staged in London too and brings a party crowd to Peter and Cathy’s house where we hear distant bustle and upbeat jazz music playing.

James Green notes that the Morden-raised Londoner and Cambridge-educated Hopkins’s extremely prolific TV scriptwriting output, while noting Horror of Darkness had cost ยฃ10,000 to make and been shot back in March 1964 (Liverpool Echo and Evening Express, 3 February 1965, p. 2). Green reveals this play – described by Hopkins as “A rather grim play about human relationships” – was held back from broadcast due to the BBC being ‘under critical fire for presenting too many grim and kitchen-sink dramas’ (ibid.).

Eight days later, Fred Billany’s article reveals, in dated language, ‘PERVERSION PLAY WILL BE SHOWN’, indicating that a year on it would finally be screened on BBC One (Aberdeen Press And Journal, 11 February 1965, p. 2). The Observer revealed it had been shot on 3 March 1964 and due for transmission on 14 March as ‘BBC brows were raised’ over the play (7 March 1965, p. 23). Jean Woodhams indicates that the BBC now felt ‘something a little stronger’ was now permissible, given how the present Wednesday Play was ‘concentrating on lighter drama’, thus they could not be ‘accused of having a pre-occupation with the seamier side of life’ (Derby Evening Telegraph, 8 March 1965, p. 13).

The Liverpool Daily Post previewed more circumspectly, branding it ‘a new slant to the eternal triangle theme’ (6 March 1965, p.8). The Observer noted it uses Hopkins’s ‘favourite technique : close examination of character, little plot’, while also quoting him on the benefits of the TV medium:

you can use more words than in the cinema and yet be more intimate than in the theatre. You’re communicating personally with your audiences of one or two. They are reticent of reaction, but when you do get them it’s marvellous. I remember watching a Bobby Wilson match at Wimbledon on TV. I got so excited that even though I was alone I found myself applauding shots. (op. cit.)

Rarely among the press previews, the Scotsman highlight the salient fact that Lynch and Williamson had recently appeared as Estragon and Vladimir, respectively, in the first UK revival of Waiting for Godot on stage at the Royal Court, directed by none other than Anthony Page (10 March 1965, p. 16).

A later article, around the time George Melly hailed Talking to a Stranger as ‘television’s first authentic masterpiece’ reveals something of Hopkins’s tastes and methods and his ear-to-the-ground cultural antennae, noting his research for Z Cars sitting in police cars and looking through logbooks in Liverpool, and how he listens to Radio Caroline, reads Peanuts and ‘is wild about Dusty Springfield’; he is quoted: ‘When it’s going, everything is relevant. I’m not in the market for polished sentences.’ (Observer, 30 October 1966, p. 23).

Rating **** / ****

This is a deeply affecting, contained domestic drama of tortured interpersonal relationships. This drama overtly engages with gay experience, comparably to Simon Gray’s oblique 1970s TV plays. While it does emphasise gay lives’  bleakness and tragic outcomes and therefore was part of a narrative paradigm that needed escaping historically, its sheer transgressive power and incisive honesty emphasise its truth for its times: so it ought to be celebrated.

As well as the (gradually) openly gay Robin and the repressed Peter, there is a portrait of Peter and Cathy’s ‘free’ open relationship which isn’t all that open really, and isn’t bringing any happiness to either of them. Peter has allowed his life to be dominated completely by work and its deadlines. His commercial drawings for a magazine bring no joy to his life, but have enabled their home to be filled with all the mod cons befitting an affluent London flat, as Cathy shows Robin in a significant early scene. Therefore, this play’s elliptical style is also well grounded in sociological and journalistic observed detail.

A workaholic pattern is bound up with emotional repression, while Peter’s clear communication difficulties could, tentatively, indicate his potential neurodivergence. In contrast to Peter, invariably sedentary at his work desk which dominates the sitting room, Robin by contrast is garrulous and physically mobile, and has a love of 1930s jazz dance band music and showtunes, which he plays in the same space which he occupies. Cathy expresses her dislikes of his music tastes, in a pungent line!

Cathy has a zesty modern spirit and a sardonic humour, which makes it all the more significant that she is generally so tolerant of Peter’s customary inattention to her. Yet, the finale where she finally leaves, symbolically for “Florence, Paris, Rome”, is an Ibsen-like moment: rejecting Peter and the loveless environment, entirely necessary for the play and logical for her subtly formidable character.

While it doesn’t deviate too from naturalism, director Anthony Page deploys artistic visual framings and sequences, as when there is a zoom out from Peter and Cathy on the staircase, one of many vividly stylised images of human distance and discord in a shattering play.

In a five minute sequence (c.37-42 mins) dialogue recedes and we have several pieces of music of a frenzied classical nature used alongside fast cuts between scenes of the trio apart, often joylessly doing household chores, or, in Robin’s case, occupying the fancy leather armchair, stretching out in frustration, or is that desolation? :

We see him from a high angle, emphasising his ultimate disempowerment and odd dependency within this unconventional domestic setup. This sequence is at the absolute core of the play, as is the unbearably tragic flashback at the end that Peter sees of himself and Robin running happily with a dog in the woods when he is having sex with Micaela. While Peter’s forcing himself on Micaela is undoubtedly problematic, well, Peter is a problematic human being; in addition, ultimately she does provide some consent, agreeing provided the act is not in the bed where Robin killed himself.

This was my second viewing – after 19 August 2023 when I called it ‘magnificent’ – and I’d forgotten the details, but what a superb range of performances and economical writing this is. It felt productively in the vortex of Pinter’s territorial dramas, where individuals vie for power over space. It also reminded me specifically of James Kelman’s haunting novel A Disaffection (1989), about a Glasgow teacher’s rejection of the nine-to-five, and subsequent ambiguous dissolution – terrain also navigated in the superb Inside No. 9 tale Tom and Gerri (2014).

I have recently watched Blue Jean (2022), a recent British film which is undoubtedly a more careful and responsible prospect, and provides a necessary socio-political reminder of the ghastly history and dire human consequences of Thatcher’s Clause 28 legislation. Acting, writing and vision are all impeccably sound in that film; however, I must say that this play contains deeper artistry in its ambiguity, subtlety and – actually – its mise-en-scene and use of music. I’d say both that film and this film, 57 years apart, are vital LGBTQ stories which deserve to be experienced.

Best Performance: NICOL WILLIAMSON

This is an utter fool’s errand as all three are magnificent, and the two smaller parts provide very able support*, but I had to go for the great mercurial stage and screen actor Nicol Williamson here as Robin Fletcher.

Williamson is an extraordinary actor, whose brilliance was acclaimed by Samuel Beckett. He is tremendous in similarly idiosyncratic, volatile roles in the Jack Gold-directed and John McGrath-written films** The Bofors Gun (1968) and The Reckoning (1969); but in each of these he feels utterly different to Robin, varying the acting idiolect he deploys.

As Robin, he conveys a fantasist whose sociability and need for companionship is real, but clearly often thwarted in the world. He clearly establishes how his love for Peter is for the old Peter of their art school days – that young man is now long submerged. Williamson has a nervous energy and sly dexterity, in verbal and bodily terms that makes Robin a compelling character: a dreamer lost in even the world of mid-1960s London which seems to be opening up.

*Heck, it’s also worth mentioning Wallas Eaton, utterly defines how to act in a small part: both subtle and deeply memorable.

**These two feature-films feel spectacularly close to the Wednesday Play/Play for Today tradition in a way few others manage. Kes (1969), of course, is another…

Best Line: “Now, if you want to do something badly enough, you’ve got to do it. You have got to.” (Robin)

Cathy’s response to Peter’s refusal to go out is also sardonic truth telling: “Oh, I know you’ve got work to do. Oh well, c’est la vie… It certainly is…”

Audience size: 7.92 million

Share of overall TV viewing audience: 57.1%

The opposition: BBC2 (The Hollywood Palace / One Good Turn / Tamara Karsavina: Portrait of a Ballerina), ITV (Night Spot / A Face in the Crowd / Professional Wrestling)

Audience Reaction Index: 40%

Reviewed in publications consulted: 61.5%

Reception: The play was very strongly admired by London critics, somewhat more meagre if still quite positive reaction outside London. However, the audience largely disliked it, showing a notable divergence from critical taste, though there was intelligent appreciation from a minority.

Gerald Larner noted how its shocks made it involving, but that such a ‘subtle and complex’ work deserved feature film length, as its narrative became jumpy and elliptical at 65 minutes (Guardian, 11 March 1965, p. 9). Larner admitted however that ‘the obscurities here gave an impression of truth and of depth that formula script editing frequently rejects’ and the excellent script was ‘a splendid vehicle’ for the distinguished cast, whose performances provided ‘considerable if occasionally harrowing pleasure’ (ibid.).

Lyn Lockwood implied that the Pinter or Potter visitation-type narrative is a universal experience: ‘Most of us have experienced the uninvited, temporary guest who threatens to become a permanency’ (Daily Telegraph, 11 March 1965, p 19). Lockwood found its progression to a tragic ending effective, due ‘to what was left unsaid’ (ibid.). The anonymous Times reviewer was similarly effusive, in praising a play which exposed Peter’s ‘way of life which accepts responsibilities but rejects depths of feeling ; it is a tragedy of a man who has made himself an island’ (11 March 1965, p. 15). They gave fulsome praise of a ‘disturbing and at times painful, but […] totally unsentimental’ play whichย  ‘treats youthful, casual ways of speech with mastery’, granting Williamson, Lynch and Jackson great scope for ‘nervously strained acting’ (ibid.).

Initially, Maurice Richardson seemed much as positive, claiming Horror of Darkness was ‘far and away’ Hopkins’s strongest TV play so far (Observer, 14 March 1965, p. 24). However, Richardson felt the ‘elaborate personal tangle was not really properly planted’, finding ‘the sardonic Scots psychopath”s suicide ‘artificially welded on’ and the events of the final act ‘even more contrived’ (ibid.). Notably, the same paper revealed Hopkins had yet another play on ITV the next week for Armchair Theatre, I Took My Little World Away, dealing with the aftermath of suicide (14 March 1965, p. 22).

Philip Purser reveals the prolific Hopkins had also worked on a televised ballet the same week, perceptively likening the five-minute dialogue-free sequence in the play to this (Sunday Telegraph, 14 March 1965, p. 13). He praises Hopkins not as a televisual innovator, but putting others’ showy devices to useful work: especially, the ‘stunning’ flashback near the end – which explained the underlying situation (ibid.). Purser notes all three Hopkins TV works of March 1965 centred on suicide, ‘the pit underlying civilized human society’, while feeling that the ‘very well observed undercurrents of envy’ contained deeper interest than ‘the homosexual undertow’ (ibid.). He noted how the two men both envy and despise each other’s contrasting lifestyles, providing the play’s main ‘tension’ (ibid.). While Purser felt Hopkins had ‘piled on’ the agony, he nevertheless acclaimed ‘very persuasive performances’ and ‘a superbly controlled late appearance by Wallas Eaton’, ending with a command to watch Hopkins’s Armchair Theatre play tonight (ibid.).

The New Statesman‘s critic felt the play ‘as impressive’ as Fable and Hopkins’s Armchair Theatre play were ‘tiresome’, praising ‘powerful, jittery’ acting (New Statesman, 23 April 1965, p. 660). Bill Edmund was another to praise Wallas Eaton, knowing him previously from Take It From Here and other comedy shows, saying ‘his few minutes of screen time stole the play’ here (Television Today, 18 March 1965, p. 12).

Frederick Laws was also rather favourably disposed; while he emphasises Robin as ‘a homosexual, a layabout and dangerous’, he found excellent the ‘intolerable tension of the presence of the intruder and the almost benevolent rejection of him by the girl’ (The Listener, 25 March 1965, p. 463). Laws signs off with praise of its matter of fact worldliness:

Remarkable and creditable that the play appeared to have no thesis about homosexuality but took it for granted that we would know there is a lot of it about. (ibid.).

Of non-metropolitan critics, one K.H. termed it ‘a first-class example of the television director’s art’, but the play itself ‘a morbid affair that must have driven many viewers over to the other channel or out to the ‘local’ (Peterborough Evening Telegraph, 11 March 1965, p. 2). Possibly the same (?) reviewer ‘K.H.’ in a different newspaper said on its later repeat that Hopkins’s play remained ‘depressing […] black, uncomfortable’, and communicated very little, though admitted its saving grace was performances which were ‘deeply considered’ (Northants Evening Telegraph, 28 July 1966, p. 2).

An anonymous – and somewhat eccentric – review in the Scotsman revealed something of the play’s ambiguity, thoroughly taking against ‘the wretched Scot’ Robin:

[who] was so reminiscent facially of his lamentable countrymen of an earlier period, Darnley and his son James I and VI that his peculiarities almost seemed to have an historical justification, and came as no surprise.

With the spite and hysteria which makes such young gentlemen so embarrassing […] (11 March 1965, p. 15).

This review is highly positive, but seems to misread – or at least simplify – the play as deliberately showing ‘the trail of spiritual destruction resulting from such imbroglios’ (ibid.). Furthermore, they are delighted ‘There was no liberal-minded chatter about consenting adults in this piece; a positively Jacobean welter of gloom and catastrophe befell the hapless victims of fate’ (ibid.).

Peter Quince in the Huddersfield Daily Examiner was so riveted and ensnared by the play that his precious pipe went cold (13 March 1965, p. 5)! Quince admired its ‘dramatic tension’ and ‘wholly serious study of a human predicament’, enacted through ‘performances of rare quality’:

Off hand, I cannot remember any television play which maintained such concentrated pulling power from its opening lines to its final curtain. (ibid.).

In contrast, B.L. failed to give any clear value judgement, simply claiming that this and Hopkins’s Armchair Theatre play showed he is ‘concerned, almost obsessed, with the idea of suicide and what drives people to end their lives’ (Belfast Telegraph, 15 March 1965, p. 7).

The only wholly negative response was a thin, tiresomely abhorrent expression of homophobia compounded by lazy anti-licence fee views, from Glasgow’s Sunday Post:

The B.B.C. has done it again. Their Wednesday play, “The Horror of Darkness,” had a homosexual in our living-rooms at a peak viewing time.

This is taking realism too far.

The B.B.C. want a bigger licence fee. It seems to us they’re taking too much licence already. (14 March 1965, p. 3)

Before dwelling on the specific reactions of viewers, it’s worth noting the very large audience, as L. Marsland Gander did: especially impressive and significant in the light of its ‘”extreme”‘ content (Daily Telegraph, 26 July 1965, p. 15). It did a public service to inform and educate people about gay love and desire in the context of its legal prohibition.

However, this clearly went over the heads of rather a large section of the audience (BBC WAC, VR/65/130). 21% gave it A or A+ scores with 52% giving it C or C-, thus leading to the lowest Reaction Index so far in our Wednesday Play story (ibid.). Some comments specifically echoed Mary Whitehouse’s aim to Clean Up TV. A draughtsman stated:

Maybe the play was for intellectuals and queers, but I know one thing – no-one in my office either enjoyed it or understood it (ibid.).

This rather nasty strain of majoritarian conformism was compounded by claims the setting was so huge that it ‘bore no relation to anywhere normal people would live’ (ibid.). This view seems naive, and tellingly resentful, in disputing the reality of large London abodes for well-off couples. It certainly indicated there was an Us and Them attitude among members of the BBC viewing panel.

However, a significant minority loved this play, more in line with London critical opinion, admiring the original framings and arrangings of scenes within ‘a profound study of loneliness in the younger generation’ (ibid.). Its intelligent avoidance of a moral attitude or indeed any simplistic focus on an ‘issue’ was perceptively commended:

the whole play was so much about people and so little about homosexuality as a thing in itself, and people are the ones that matter. (ibid.)

Ultimately, however, the jerkiness and dissonance of the whole play meant many in the public who were expecting Ashes to Ashes or Campaign for One simply weren’t going to enjoy this, hoodwinked by publicity using the hackneyed ‘eternal triangle’ type rhetoric. A compositor recognised that ‘The whole thing was like a nightmare, which is probably what the author intended’ (ibid.). This individual presumably didn’t like the play, as many viewers find empathising with very different people, situations and social settings in drama difficult, especially if any formal experimentation or narrative ellipses are employed…

There were several letters to the press. A June Grundy of 47 Meredith Road, Leicester attacked Lord Ted Willis for defending depictions of sex and aggression on TV, not wanting ‘immorality’ to be ‘presented to us for our light entertainment’ (Leicester Mercury, 16 March 1965, p. 4). As a P.S., Grundy said she’d written the letter just after watching Horror of Darkness, claiming it has put her in Mary Whitehouse’s camp: ‘The fact that the acting was brilliant merely heightened the impact of the loathsomeness of abnormal and degraded human sexual behaviour’ (ibid.).

Similarly, Mary Lisle of London SW3 was affronted,ย speaking from a silent majority type position, implicating David Frost and John Hopkins as self-obsessed people focusing on what is amusing or interesting and not ‘higher and better’ (Sunday Telegraph, 21 March 1965, p. 27). Lisle asked: ‘Must we watch a man throwing himself on a woman and gnawing amateurishly at her for three or four minutes? Never have any of us been so manhandled. Then why should we be treated to a specimen of their craft?’ (ibid.). Comparably, Mrs. E. Cooper felt a play with a ‘negative and hopeless outlook’ made ‘most undesirable viewing’ and called for ‘more wholesome material’ (Radio Times, 25 March 1965, page unidentified).

On the same page, reducing the margin to 3:1 against, came a positive response from the fine city of Leeds: a Mrs. K. Ewart simply pronounced it ‘perfectly written, perfectly acted, perfectly produced!’ (ibid.).

Claverley’s most famous self-promoting moralist Mary Whitehouse continued her Clean Up TV campaign with a comparatively subtler response to Horror of Darkness than to some other plays – if also one which implicitly attacks permissiveness and homosexuality being represented on screen (Television Today, 1 July 1965, p. 11). She admitted it was technically ‘brilliant’, but felt its material ‘old hat’ and wanted playwrights to ‘accept their share of responsibility for the problems with which the country is wrestling, and show concern for the state of mind in which they leave audiences.’ (ibid.) Whitehouse’s letter had been prompted by script editor Vincent Tilley’s attack on the CUTV campaign for its desire to censor TV drama and stop experimentation. She also evaluates another play repeated in the Wednesday Play slot – that we will come to before too long – as an example of what she feels is more socially responsible (ibid.).

In his column, Philip Purser revealed Whitehouse’s less guarded response to Hopkins’s play: ‘a deliberate attempt to preach suicide and despair to the impressionable and the lonely’ (Sunday Telegraph, 31 July 1966, p. 11). Purser explains how fictional plays work, as if to a child:

But it no more advocates these things than “Othello” recommends husbands to strangle their wives. It shows the plight in which people can trap themselves and shows it with great compassion and skill. Watching it through a second time I admired it even more than the first. (ibid.).

Purser also noted Whitehouse’s ignorance of who Hopkins was, or that he had ‘established some claim to respect’ (ibid.). Purser, at this stage a real drama afficianado, later retreating into crusty conservatism in attacking certain Plays for Today, occasionally in parallel to Whitehouse, though in more intellectual terms. However, in 1965 at least, Purser was on the side of progressive art. Also setting himself against the ‘British puritan Philistine’ tendency, Peter Black felt the idea of a Viewers’ Council to placate Whitehouse was probably unwise, as it might give her kind too much power. Black noted how it was ‘quite easy to justify’ repeating Up the Junction and Horror of Darkness ‘by reference to their objectives’, which were clearly sensitive and serious (ibid.).

By contrast, tabloid journalist Ken Irwin subsequently bracketed Hopkins’s play as an example of ‘weird, off-beat’ plays, alongside ITV’s The Avengers, a Public Eye episode with a gay character and It’s Dark Outside, as being part of ‘a “kinky” trend’ affecting British TV, or afflicting it, in his partial view (Daily Mirror, 24 April 1965, p. 15). Derek Bennett, producer of It’s Dark Outside – which starred Veronica Strong as Claire Martin, a promiscuous ‘gay girl-about-town’ – records that the postbag was 9:1 against his show, abusively calling it ‘filthy, disgusting and too sexy’, but argues, vitally:

I still think there is an audience for dramatic emotions and situations. But viewers must grow up and be more adult. [my emphasis] (ibid.).

The BBC, in one of its bolder historical phases under DG Hugh Carleton Greene, held its nerve this time. From July 1966, Horror of Darkness was one of twelve 1965 Wednesday Plays to be repeated on BBC One in the usual Wednesday Play time slot. A BBC spokesman claimed this repeat season demonstrated how the strand ‘provided intelligent discussion on important moral issues’ (Television Today, 9 June 1966, p. 11).

It is worth emphasising: an implied 1.66 million people liked or loved this play. How many of those did it inspire to become regular vanguard viewers of The Wednesday Play/Play for Today over the next two decades? A fair few, I’d surmise… One who definitely did was TV critic and historian of gay representation Keith Howes, whose words are apt to close this article. Howes told me he deliberately watched the play on TV in a separate room to his parents:

This is your life, really, youโ€™re watching your life, and you think oh, I just donโ€™t want to be
this, you know, I donโ€™t want that at all. (interviewed by the author, 21 August 2020)

Howes also noted how Stephen Hawking (Eddie Redmayne) in The Theory Of Everything (2014) watched the play on TV, which brought it full circle and was apt given Hawking’s status as an LGBTQ ally.

— Many thanks again to John Williams for locating most of the cuttings

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚

Exploring The Wednesday Play’s Legacy At 60 – 02.07: ‘Wear A Very Big Hat’ (BBC1, 17 February 1965)

The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.

This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.

02.07: Wear A Very Big Hat (BBC One, Wednesday 17 February 1965) 9:30 – 10:35pm

Directed by Ken Loach; Written by Eric Coltart; Produced by James MacTaggart; Story Editor: Roger Smith; Designed by Peter Kindred.

The Radio Times explained this latest Wednesday Play was a story where an evening out is spoiled by an ‘incident’, suggesting this would be common experience for ‘MOST people’ (11 February 1965, p. 35). This revolves around Ann (Sheila Fearn) buying a new hat – ‘a daring stetson’ – for a night out with husband Johnny (Neville Smith) (ibid.) “Seriously. It’s gear,” is Johnny’s verdict on it, as they go out for a meal followed by a drink with friends in a local Liverpool pub (ibid.).

The RT continues thus:

When they meet Johnny’s mates, Harry and Billy, a very pleasant evening seems to be in prospect. But then something happens. Two rather foppish men are standing by the bar when Ann passes – with her striking new hat still perched cockily on her head. What follows is a small, slightly disagreeable ‘incident.’ It passes over inconclusively, but it leaves a mark – particularly on Johnny’s mind. Endlessly he broods over it; he plays and replays the scene in his imagination; the mods he thinks about it the more determined he becomes not to let the matter rest (ibid.)

The RT emphasises this as ‘a play about ordinary, very human people’, ‘social insecurity’, ‘honour and a sense of humour’, ‘being stubborn and being reasonable’ and the ‘untidiness of life compared to the simplicity of the world of the imagination’ (ibid.). It was Eric Coltart’s first TV play after two Z Cars scripts, and stresses the ‘regional authenticity’ of its dialogue, Coltart being ‘a Liverpool toolmaker’ (ibid.). I know Coltart’s name from his decidedly offbeat Play for Today Doran’s Box, screened eleven years after this and which doesn’t have a particularly clear geographical location. The Aberdeen Evening Express noted that Coltart was working on a selection of short stories, which he had began while on National Service in the Army (17 February 1965, 2).

Interestingly, this loving tribute to Coltart implies that he was a father to someone now closely associated with the weird pop band the KLF.

The Liverpool Daily Echo promoted local lad Neville Smith, born in Liverpool’s Cornwallis Street, as having gone from Ellergreen Commercial School to Hull University to radio drama to this leading role (16 February 1965, p. 6). Smith, from a working-class background – ‘the son of a fitter’s mate’ – didn’t have theatre training but did amateur acting at University and was now living in London, the main regret being ‘He doesn’t see Everton very often.’ (ibid.). The Liverpool Echo also emphasised local angles, like the play being shot in Liverpool itself, ‘against the backdrop of all our familiar Merseyside scenes’: it is a safe bet that ‘the scouser slang will be gear’ (16 February 1965, p. 2). It also reveals that Smith spent some time teaching drama, and his parents are outed, in pre-data protection days, as currently residing at 8 Caledonia Street, Liverpool 7 (ibid.)

Fascinatingly, the Echo carried an advert the same day by local Speke firm Whiteley Lang & Neill Ltd., mentioning that the BBC filmed part of Coltart’s play on their premises and jokily disclaiming that any of their workers resemble Johnny Johnson, while also offering work for any aspiring toolmakers, toolroom machinists, tool draughtsman or planners (ibid., p. 10). All a sign that Britain’s economy was doing very well in 1965 in terms of offering people skilled work. The intense local flavour of this play is clear in its adoption of a local saying:

“If you can’t fight, wear a big hat. The brim might protect you.” (Aberdeen Evening Press, op. cit.).

Coltart seems to be addressing a masculinity in flux, with old toughness vying with more peaceful attitudes, within the protagonist Johnny, who ‘prefers discussion to violence. But what is the manly thing to do when a “hard case” insults you in front of your wife?’ (Coventry Evening Telegraph, 17 February 1965, p. 2).

Sheila Fearn probably as in Wear A Very Big Hat. Image courtesy of Coventry Evening Telegraph

While the cast has a few quite familiar names – William Gaunt, David Jackson – I can’t picture too many of them. An exception is Alan Lake, an interesting actor of incredibly varied screen roles, latterly married to Diana Dors. Lake is specifically mentioned as ‘busy filming and rehearsing’ as Harry in Wear A Very Big Hat (Television Today, 4 February 1965, p. 11). I know Neville Smith from the Play for Today Long Distance Information which he wrote and starred in; fellow lead Sheila Fearn is mostly known for sitcom roles, including as a regular in The Likely Lads. Helpfully, we are informed she was a member of The Scaffolds, the group ‘that brought a touch of TW3 to Gazette, the late night ITV show from which The Eamonn Andrews Show was obviously fashioned.’ (Wolverhampton Express and Star, 17 February 1965, p. 9). William Holmes plays the ‘Liverpool tough who wants to pick a fight’ with the play’s ‘hero’ Johnny (Daily Mirror, 17 February 1965, p. 14).

Audience size: 8.91 million

Share of overall TV viewing audience: 60.0%

The opposition: BBC2 (Night Train to Surbiton – part 4 / The Hollywood Palace), ITV (Night Spot, with Frank Berry, Christine Holmes and The Seekers / The Fall and Rise of the House of Krupp*)

*’The story of two generations of German arms barons’, who armed Germany in both World Wars.

On radio, the Third had a symphony concert, the Light the cloying-sounding Time for old Time, and Luxembourg had David Jacobs’ Plays the Pops.

Audience Reaction Index: 48%

Reviewed in London press publications consulted: 46.2%

Reception: A fairly scant number of reviews, by and large. However, the reaction it elicited from the critics who mention it was highly positive, certainly better than usual. Reaction from (the many) viewers was polarised.

Johnny Clive and Neville Smith in Wear A Very Big Hat. Image courtesy of Radio Times.

Anon of Times-shire helpfully places Johnny as a Mod and indicated that Ken Loach had used much ‘nondescript “pop” type’ music to root the play in Liverpool, in what they found an ‘absorbing and effective’ TV play (18 February 1965, p. 16). They feel that initial difficulty in hearing the dialogue against ‘the twang and jangle of electric guitars’ was overcome by an unusual story deftly directed by Loach:

risking sequences of unusual slowness for the sake of truthfulness rather than for the degree of suspense they might carry. (ibid.).

Fearn – in a ‘charmingly grotesque hat’ – and Smith are said to have given ‘unassailably truthful’ performances, and the play’s final message is approved of: ‘his honour cannot be destroyed by a mindless drunkard.’ (ibid.).

Lyn Lockwood found the drama’s focus on an unpleasant incident relatable: ‘a good human situation’ (Daily Telegraph, 18 February 1965, p. 19). While she was a little worried by its effect on ‘the sensitive ear’, ‘What with the authentic, hot potato in the mouth accents and the medley of background noises, my mind was reeling more than a little towards the end’, she ultimately liked an ‘extremely well acted’ play (ibid.) While this clearly falls prey to metropolitan sociolinguistic prejudice, it’s far from the worst TV critic instance of such that I’ve encountered in my PfT research.

Patrick Skene Catling saw the play as ‘skilfully harrowing account of Liverpool pub bullies and the underdog’s consequent Mitty reveries at a Sillitoe lathe’ (Punch, 24 February 1965, p. 290). Catling’s admiration for this and Cleo Laine on Jazz 625 (BBC2) far exceeded that for Dr. Who – ‘The Web Planet’, not unreasonably, I feel! :

a series that has descended from the wonder of daleks to the ludicrous bathos of giant cardboard ants. (ibid.)

Continuing the acclaim, Bill Edmund reflected on it having ‘some of the most genuine characters I’ve ever seen on television’, with a textbook realism discourse praising ‘real words and real actions’ (Television Today, 25 February 1965, p. 14). Edmund liked how it stayed focused on ‘the way a small incident can rankle and get out of proportion’, and expounded in greater detail on the plot than any other reviewer (ibid.). He clarified Ann and Johnny were out to celebrate their wedding anniversary, while lapsing into a fetishistic ode to Ann’s hat: ‘If was rather a startling hat but it looked very attractive perched on the top of her blonde hat.’ (ibid.).

Edmund admired Smith’s acting range, from ‘haughty and proud’, to ‘loud-mouthed and bullying’ and ‘calm and sarcastic’, and Holmes at the snarling Snapper Melia: ‘Here was a man toh longed to see dealt with as he deserved. I revelled in the scenes where Johnny dreamed his victories over Snapper.’ (ibid.). Loach’s direction was admired as perfectly putting us in Johnny’s position, ‘sharing’ his ‘doubts and puzzlement’ over what was going on (ibid.).

Frederick Laws was somewhat grudging, echoing the brickbat about loud music at the start, while also describing it as not being ‘major treatment of great passion’; however, he admired its sanity, wit and ‘shrewd’ observation, with a ‘detailed atmosphere’ evoked from its pub and Chinese restaurant scenes (The Listener, 4 March 1965, p. 347).

Outside London, reactions were also largely positive. A.B. gave a rare mixed reaction, feeling unsure whether it was ‘a sermon about pride and violence, with real people as props for the message, or about a young man who had the misfortune to become the enemy, temporarily, of a psychopath’ (Leicester Daily Mercury, 18 February 1965, p. 8). The first of two Liverpool critics, anon in the Daily Post, felt that Coltart gave the production a ‘splendid Merseyside flavour’, commending Loach for the ‘very live’ feel and Stanley Spell for documentary style photography (18 February 1965, p. 3).

They also note the ‘foppish’ young man Peter (William Gaunt) who steals Ann’s hat – a description implying the toughs are teddy boys – while emphasising how Johnny’s nagging insecurities are resolved ‘only by a sense of humour’ (ibid.). W.D.A. in the Liverpool Echo was surprised more plays hadn’t ploughed this one’s original furrow, given its universality (18 February 1965, p. 2). While they felt it was slightly overextended in length, they loved a ‘thoroughly and convincingly explored’ situation, and a satisfying ending, though felt let down somewhat by how the Liverpool locations lacked specificity: they ‘could have been shot in almost any large city’ (ibid.).

Peter Quince liked how it was ‘in no sense a “significant” play (thank goodness) or an exciting piece of drama. It was a play about ordinary surroundings told in ordinary language that held the attention from start to finish and kept one viewing to see what happened next’ (Huddersfield Daily Examiner, 20 February 1965, p. 5). Quince praised a most ‘agreeable’ play, especially singling out William Holmes’s ‘character acting’ as Snapper and ‘his cronies’ (ibid.). Further North still, Michael Beale found the dialect ‘painfully real, but also rather boring’, though he admired Fearn and Smith’s performances, noting how it ‘showed how easily a little incident could lead to a pub punch-up.’ (Newcastle Evening Chronicle, 18 February 1965, p. 2).

The audience response from another very large Wednesday Play viewing public was decidedly, even archetypally mixed: evidence of James MacTaggart’s good sense to know that producing plays which would delight a third, and disgust another third of a large audience, would be proper Public Service Broadcasting. That telling adjective ‘sordid’ appeared among negative responses, which betrayed a partiality: ‘yet another unsavoury picture of Liverpool and its ‘semi-illiterate’ inhabitants’ (BBC WAC, VR/65/87). Coltart’s play clearly hit that significant spot, later achieved by many Plays for Today, whereby realistic scenes of working-class life were either refreshing or distasteful to see, depending on the viewer.

About a third of the sample really liked the play, admiring its capturing of Liverpool’s mood, with a Night Sister and a Sales Representative admiring its identifiable, human qualities and an ending – Snapper, flush with a darts match win, does not even recognise Johnny – ‘exactly right’ (ibid.). Others could not deny how it was horribly realistic, but didn’t find it ‘particularly edifying or entertaining’ with one Machinist enjoying it up to a point but bemoaning, ‘What about showing us the other half of Liverpool some time!’ (ibid.). The play’s earthy freshness is clear via how a few question a scene in a gent’s toilet, alongside ‘jerky’ visuals, though there was some praise for the dream sequences (ibid.). 

One public letter from a H. Merrick of South Harrow, Middlesex, complained of the ‘monotonous guitars’ in the opening sequence, which ‘nearly succeeded’ in driving him ’round the bend’ (Sunday Mirror, 21 February 1965, p. 20).

Overall, I’m sad that Ashes to Ashes exists and this doesn’t. Pubs are great settings for contained dramas of human diversity and conflict, much like train carriages or broken down lifts. It’s a real shame that Julia Jones’s and Eric Coltart’s first TV plays, both Northern-set, aren’t available to watch. They would present evidence of precisely what-happened-next after British New Wave cinema in 1959-63 to go alongside The Beatles’ films and Albert Finney and Shelagh Delaney’s Charlie Bubbles (1967) and John McGrath and Jack Gold’s The Reckoning (1969).

If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.๐Ÿ™‚