The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.
This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all Wednesday Plays up to the end of 1965, supported by research. Missing plays will still be covered, but without textual analysis. A selected number of plays from 1966-1970 will be covered.
04.01: The Boneyard (BBC One, Wednesday 5 January 1966) 9:05 – 10:00pm
Directed by James MacTaggart; Written by Clive Exton; Produced by Peter Luke; Designed by Julia Trevelyan Oram; Music by Norman Kay
The story concerns a policeman whose devotion to duty makes him a man apart and an outcast in society (Wolverhampton Express and Star, 5 January 1966, p. 13).
SIR – After watching the Wednesday night play on BBC1 on Jan. 5 I slept on my wrath, anxiety and indeed unhappiness for several nights hoping that with reflection would come some understanding or excuse for showing the “Boneyard,” advertised as the first of a series of “comedies.”
No such enlightenment has come and my anger has fermented (Lady Laycock, letter to Daily Telegraph, 28 January 1966, p. 23).
We end (as a regular weekly blog series, anyway!) with where we began: Clive Exton’s The Boneyard being scheduled as a play on BBC One on a Wednesday. Originally, it was due to go out on 30 September 1964, but it was replaced at the last minute by the adaptation of Jean Anouilh’s Catch as Catch Can: yep, the one featuring Kenneth Williams playing Napoleon Bonaparte.
Before its originally scheduled broadcast, Sydney Newman defended the decision to replace single plays on Sunday nights on populist grounds, noting how Dr. Finlay, Maigret and Z Cars simply drew bigger audiences so we’re better suited to the slot, a lesson US networks had learned earlier (Peterborough Evening News, 24 September 1964, 3). Single play enthusiast James Green was critical, wryly noting he didn’t want BBC executives claiming they had ‘no real interest in the size of audiences’ anymore, though he detailed how single plays were coming back in a new Wednesday slot, being hopeful considering ‘BBC drama has been disappointing for too long’ (ibid.).

In his preview of The Boneyard, Michael Gowers acclaimed writer Clive Exton as ‘one of the most original and exciting of television dramatists – and also one of the most controversial’, with a ‘brand of satire which cuts savagely and deep’ (Radio Times, 24 September 1964, p. 43). Gowers terms The Boneyard ‘a black comedy’, centring on PC Miller (Neil McCarthy), ‘a simple man with a sensuous wife and a puzzling preference for night duty’ (ibid.). It all sounds really quite intriguing:
The reasons for his secret nocturnal visits to the churchyard at once make him cuckold, buffoon, blasphemer, madman, and saint, and turn up in the process the dark side of human nature in the lecherous Inspector Potter (Colin Blakeley [sic]) and the rest of the characters who surround him. (ibid.).
Producer Peter Luke reflected deeply on Exton’s intent with the play: ‘What Clive is always sniping at are the crypto-fascist attitudes which lie behind much of what passes for ordinary, decent, conventional behaviour.’ (ibid.). Gowers details how Exton himself was currently in Venice, ‘writing the script for a film starring ex-Queen Soraya and the British actor Richard Harris’ (ibid.).
Douglas Marlborough reported how it had been dropped ‘because of the present inquiry into former Detective-Sergeant Harry Challenor […] A few hours before the play was due to be screened’ (Daily Mail, 1 October 1964, p. 11). Hampstead-dwelling Clive Exton, 34, was told by the BBC his ‘black comedy […] was being withdrawn for vaguely legal reasons’ (ibid.). For once, there was no playwright’s protest: Exton claimed the BBC ‘is quite right, but I hope they will show it eventually’ (ibid.). Marlborough reflected that the BBC legal department were wary due to ‘possible similarities’ in the TV play – written six months ago – with the Challenor affair (ibid.). The Observer reflected on Exton’s bad luck, his other black comedy The Trial of Dr. Fancy having been ‘in cold storage for two years’, likening Exton’s experiences to those of Johnny Speight over The Salesman – about a man who sells door-to-door psychiatry – and If There Weren’t Any Blacks You’d Have to Invent Them (4 October 1964, p. 23).
Further contextualising the decision not to show the play, Simon Farquhar reveals how Exton was unhappy with the original version, feeling MacTaggart’s approach had been too visually extravagant and busy when he visited the TV studio: ‘The play should have had this mundane background with startling things happening at the front. But they’d filled it with hundreds of little busts of Napoleon, it looked like Madame Tussauds! I didn’t know what to say’ (Exton quoted in: Simon Farquhar, Play for Today: The First Year 1970-71, Self-published: Lulu, 2021, p. 126). Exton also recalled attending a preview screening in Ealing and telling Sydney Newman in a car journey back to Television Centre: ‘you can’t put it out, you’ll ruin me’; while Newman defended the music, Farquhar implies this may have had an impact on the decision not to show The Boneyard in its original form (ibid.). Fascinatingly, Farquhar claims the original version still exists in the archives! (email to author, 6 January 2026).
Thus, the play was entirely remade, shot in autumn 1965, and eventually scheduled to be shown in the first of a new Wednesday Play series to be produced by Peter Luke, ironically directed by Luke’s predecessor as strand producer James MacTaggart. Adrian Mitchell trailed Exton’s play as ‘Essential viewing’ (Sunday Times, 2 January 1966, p. 33). The Radio Times billing indicated that Colin Blakely, originally Inspector Potter in the September 1964 billing, had been replaced by Nigel Davenport (1 January 1966, page unclear).
On 3 January, BBC Head of Plays Michael Bakewell had announced at a press conference at Broadcasting House that the new series of plays would start with The Boneyard, while also pointedly and relevantly noting how of the 9.5 million people who had watched the controversial’ Up the Junction, a mere 400 ‘registered their embarrassment’ (Guardian, 4 January 1966, p. 2).
Notably, Peter Luke is quoted that the new series will be ‘less class conscious and it will not have such an accent on the examination of proletarian mores kike ‘Up the Junction’ and ‘less politically concious [sic], like ‘Nigel Barton’, and that he hoped ‘that every play will be abundantly clear, and what it is about will be made manifest not only through the writing but also through the direction’ (Liverpool Daily Post, 4 January 1966, p. 1).
Luke’s rhetoric seems to promise a decidedly new, more conservative broom – at least in terms of form and content, seemingly trying to counter regular criticisms of The Wednesday Play for including jerky, modish visuals or for not having clear meanings. However, Luke did promise that plays ‘will not be cleaned up from the point of view of sexual content’, at the same press conference Bakewell spoke at (ibid.).

Previewing The Boneyard himself, Luke noted his ‘friendly takeover’ from MacTaggart, claiming this play ‘is indicative of the tendency of the 1966 season towards irony and humour’, while not mentioning it being a postponed play from 15 months before (Radio Times, 1 January 1966, page unclear). Luke claimed ‘humour is probably the nodal characteristics of the new series and we are offering it in every shape and size : black and broad, sweet and sour, tragical, comical, pastoral comical, etc.’, albeit with ‘serious’ themes and ‘strong’ stories, while hoping ‘none of the plays’ are ”earnest’ or pretentious’ (ibid.). Luke felt the writers had shaped the style of 1966 Wednesday Play: ‘self-mockery, wit, the spoken word, sophistication’, while terming Exton’s play a ‘grey’ rather than ‘blue’ comedy, set in a police station ‘where the most extraordinary things happen that neither Newtown nor Dock Green ever saw’ (ibid.).
This tantalising prospect of a play expanding beyond the limitations of drama series was matched by its representational equity. The play contained a cast of ten, according to its Radio Times billing, pleasingly split 50:50 gender wise (1 January 1966, page unclear). The Shropshire Star features two images from the play, one a close-up of Neil McCarthy’s angular features beneath a police helmet and another of him ‘on the receiving end of Marje Lawrence’s wifely anger’ (5 January 1966, p. 7). PC Miller’s decision to work continuously at night ‘arouses the suspicions of his wife and the mistrust of his colleagues’, who all ‘get involved in his persecution’ (ibid.).


Rating: ** 1/2 / ****
This is impossible to rate in any rational way! It is quite simply one of the oddest single TV plays I have ever seen. It’s a mixture of the inexplicable, the risible and the inspired; its success for each viewer will depend on your own attitudes and beliefs.
On initial reflection, Clive Exton’s play felt a slight and fundamentally cynical satire. It does not seem to make any attempt to load the dice against the senior policemen. Inspector Potter (Nigel Davenport) basically performs an elaborate practical joke on PC Miller, while also implicitly bedding his attractive wife. That’s about it really. Miller’s colleagues are laddish men who aren’t being satirised with any great force or wit; while they aren’t exactly vindicated, they aren’t caught out in any way.

Whereas Miller ends up in sad turmoil, as he faces the crowd of women, his illusions shattered. The said practical joke is that, for weeks, during Miller’s curious nocturnal work shifts, spent in a boneyard, his superior puts on a deep commanding voice and pretends to be a statue of Jesus talking directly to Miller!
Exton’s play rather anticipates his oddball Play for Today folly, The Rainbirds (1971) in how it is a scattergun lark, with a seemingly deliberate lack of depth in the characterisation. As in that play, The Boneyard presents familiar attitudes and behaviours, while not wanting you to humanly identify with anyone who is on screen. One woman who wants to use Miller’s supposed connection with Christ to communicate with her dead child isn’t portrayed with the slightest empathy, but as an unnerved figure to be ridiculed. She tries to force her into the Millers’ home in a loaded representation of myopic fanaticism born of grief.
This has some quite lengthy filmed inserts, mainly in the ‘boneyard’, or graveyard itself. These sequences tend to be accompanied by Norman Kay’s ruminative underscore, which includes woodwinds, a drum and harpsichord. This music lends an air of bathetic absurdity to the proceedings, which, interpreted charitably, do perform an indictment of the police as a bunch of glib, cocky bullies led by an absolutely loathsome Inspector.
Best performance: NIGEL DAVENPORT

Neil McCarthy, rather than being in the Boneyard for illicit sexual encounters as his fellow policemen believe, gets embroiled as a credulous witness of prank ‘wisdom’. Marjie Lawrence isn’t given much to do, and is subjected to an objectifying skirt and legs-centric shot at one point.
I’d pondered singling out John Barron, already performing here as Superintendent Melchior in mock-sagacious tones and with a drive and pomposity anticipating his great regular turn as C.J. in David Nobbs’s The Fall and Rise of Reginald Perrin (BBC, 1976-79). He is fine here, making a relatively small part count, enacting the clipped, non-self conscious voice of authority.
Overall, though, it really has to be Nigel Davenport, this week. Davenport performs smarmy, domineering and annoying with a bravura verve. This is an extraordinary turn which shatters pre-existing depictions of the police inspector and decades yet to come, revealing a freshly despicable exhibitionist, a larking bully. When left on his own in an early scene, he bursts into utterly maniacal laughter: a compelling televisual tableau shattering natural ism’s falsely glossy pane, breaking through a deeper, stranger mirror. Davenport is particularly well cast, performing a masquerade of nastiness in a way difficult to imagine Colin Blakely managing, given that Blakely tended to inflect most of his roles with an innate bluff kindness (at least as far as I have seen, and can recall!).
Best line: “It is written that the seagull does not need sandals” (Potter, pretending to be Jesus)
These are good too:
“Cause we’re prone to it, we have to guard against it, policeman’s melancholy… In constant contact as we are with society’s aberrations.” (Potter)
“Then did you caution this alleged voice that it if was some sort of joker, then it might be committing a breach of the peace?” (Melchior)
Audience size: 10 million
Share of overall TV viewing audience: 57.4%
The opposition: BBC2 (The Vintage Years of Hollywood: The Awful Truth (1937)), ITV (News / Hope and Keen: ‘Casablanca’ [comedy series]) / This England: 2 – ‘Plague Village’ (Eyam, Derbyshire)
Audience Reaction Index: 34%
Reviewed in London press publications consulted: c.50%
Reception: The play was rather widely reviewed both in and outside of London. It achieved a notably more positive reaction from metropolitan critics, with several Arts luminaries extolling its utterly unique qualities. Non-London critics tended to side more with the groundswell of opinion against it from viewers, though an intrepid band of enthusiasts appreciated it highly. Such a sui generis play is bound to make a mockery of Reaction Index scores and the smaller number of forward-looking responses should not be ignored in a heady utilitarian veneration of the mean average data.
James Thomas welcomed the new Softly, Softly to TV, condemning its characterisation and ‘semi-documentary coppers’, who he noted ‘will never see a police station like the one in’ The Boneyard (Daily Express, 6 January 1966, p. 4). Thomas gave a ‘salute’ to this ‘hilarious play, delighted that The Wednesday Play ‘has decided at last to lean towards comedy’ (ibid.). The anonymous Times reviewer discerned that the play was concerned with ‘the organization, and not the actuality of police work’, such as which beats constables are assigned to (6 January 1966, p. 8). They felt that Miller’s wife leaving him and the vicar disbelieving him show Exton ‘rebuking the world’s materialism not mocking its religion’, and noted how the priest is a simplified but accurate presentation of ‘familiar’ views (ibid.). They also identified Exton’s grotesque characters and its ‘cynical funniness’, with ‘The nocturnal pursuit of Miller by lonely old women who take his experiences seriously was a beautifully judged piece of fantasy’ (ibid.). McCarthy convinced as the ‘solemn, tongue-tied and embarrassed’ Miller, while Davenport ‘became an oddly disturbing spirit of denial’ (ibid.).
Adrian Mitchell self-mocked his own rational exegesis of the play by noting that its two most powerful images left ‘scorch-marks’, even being a televisual equivalent to theatre imagery in key plays by Brecht, Beckett and Arden:
One is the picture of a police constable opening his door to see the luminous faces of old women waiting beyond his gate for a revelation. The other is of a dapper police inspector, left alone in his vestry-like office, hurling himself into a dance routine like a maladroit Fred Astaire (Sunday Times, 9 January 1966, p. 22).
While Mitchell also liked Alun Richards’s Armchair Theatre play, Ready for the Glory – ironically featuring Colin Blakely, with a ‘Steptoe junior accent’ – he exulted most in The Boneyard: ‘It is a wonder that a vision as naked as Mr Exton’s can survive in a muddled, worried medium like television. His play, which should be repeated in a series of his plays, was as simple and mysterious as a glass of water’ (ibid.).

T.C. Worsley felt as exasperated at a play he noted as widely acclaimed but which to him was like ‘all modern sculpture, and especially sculpture in metal’ (The Financial Times, 12 January 1966, p. 20). I must admit my initial feelings were close to this crusty critic, who felt the ‘bone-headed beat-basher’ Miller’s predicament lacked either ‘humour, insight truth or even a modicum of interesting development’ (ibid.). On deeper reflection, I’d say I inched much closer to others’ more positive appraisals, able to perceive it as a daringly rare caustic depiction on TV of the police as an institution, with Miller and Potter coming across as pathetically gullible and smugly vindictive, respectively.
J.C. Trewin, usually a theatre critic, noted how Potter’s office resembles ‘a draughty Victorian Gothic Hall’: a useful description given how poor the visual quality was of the copy I had to watch! (The Listener, 13 January 1966, p. 73). Trewin loved how Exton portrayed Potter as ‘a vain, sneering exhibitionist who happens to be the police inspector’, acclaiming a ‘fierce little fantasy from which I shall recall an ultimate chase through the midnight street, the victim pursued by a gang of alarming women, prepared to be fanatically possessive believers and chasing their new idol ‘athwart the place of tombs’ (ibid.). Trewin praised ‘Uncommon television indeed’, and could not imagine the play in any other medium, also delighting in ‘the complex camera-work’ (ibid.).
Maurice Richardson referred back to The Boneyard when reviewing the latest Wednesday Play, A Man on Her Back, a William Sansom adaptation and ‘quite viewable, which was more you could say of’ Exton’s play, also branded ‘an intolerable imposition’ (The Observer, 16 January 1966, p. 25). R.G.G. Price was similarly disappointed: ‘The grotesque policemen who capered round a sincere, if dotty, cop who had heard a voice from a crucifix in a churchyard may have been making some statement about materialism; but I found the effect sub-T. F. Powys’ (Punch, 26 January 1966, p. 134). Price lamented missed opportunities: the ‘chorus of mourners who shadowed the visionary suggested there was a powerful televisual imagination unemployed’ (ibid.).
In a non-national press London Evening News and Star, James Green was angry at Programme Controller Huw Wheldon for allowing back-to-back ‘police dramas’ in the BBC One schedules: Softly, Softly and this (6 January 1966, p. 11). Nevertheless, Green grew to like Softly, Softly, though didn’t feel it yet had ‘the punch and character drawing’ of Z Cars, and was, like me, in several minds about The Boneyard, but from a different perspective: ‘A disquieting and vaguely embarrassing play which attracted, yet repelled still more’ (ibid.). Alan Frame was unamused by ‘a macabre little jaunt in and around the headstones and tombs that the B.B.C. in its dizzy post-Christmas madness thought fit to offer us as the Wednesday play’ (Belfast News Letter, 6 January 1966, p. 10). Like ‘some of the most exotic cocktails the light-headedness never came’; nor did Frame feel it had ‘a message’ – seemingly one of his expectations – other than not to join the police force! (ibid.).
Argus accurately grasped that Exton’s play was ‘a macabre affair clearly intended as an affront to the conventional mind’, while liking its setting and ‘intriguing’ plot (Glasgow Daily Record, 6 January 1966, p. 11). While he found the characters ‘impossible’, Argus countered that certain moments ‘almost added up to dramatic rapture’, with a ‘finely written’ script and a production marked by ‘a touch of genius’; concluding that it was ‘an unusually excellent play’ (ibid.). Contrarily, N.B. disliked ‘a piece of malicious nihilism’, which in its ending, with Miller wifeless and besieged by the ‘unhappy’ and ‘unprivileged’ women, made out his newfound Christian faith ‘to be hollow’ (Leicester Mercury, 6 January 1966, p. 20). N.B. was annoyed at an inconclusive ending as to whether Miller had actually been addressed by Christ, actually feeling that the play ‘stressed this’ was the case! (ibid.).
Also in the East Midlands, F.C.G. hated the play, feeling it was un-British ‘rubbish’, with ‘sick humour’, a ‘demented’ policeman and ‘the zaniest police inspector even the BBC has ever conjured up’ (Northampton Evening Telegraph, 6 January 1966, p. 2). This was another of ‘so many unfortunate excursions into off-beat drama’ from the BBC (ibid.). Slightly further south, perhaps in Northamptonshire, perhaps Cambridgeshire depending on the era (!), GTL in the Peterborough Evening Telegraph was left ‘wondering what it was all about’ (6 January 1966, p. 2). Aye, that old chestnut. They noted Potter’s obsession with sex and darts and how he even had a dart-board on the wall of his office, and was prone to doing soft shoe shuffles on tables (ibid.). GTL certainly far preferred Softly, Softly before it (ibid.).
K.H.H. also noted this was ‘police night’ on TV, feeling Exton had ‘overdid it’ with the mourning women and (apparently) ‘an inspector like nothing the Metropolitan Police ever saw in Nigel Davenport’s Inspector Potter, who was using the Constable’s nightly graveyard communion as a lever for lovemaking with the copper’s wife’ (Liverpool Daily Post, 6 January 1966, p. 4). They found it had some ‘shrewd observations about some of the clergy’, but ‘left a rather nasty taste’ (ibid.). As the Merseyside-set Z Cars had shifted to the Bristol-set Softly, Softly, so doth our coverage head south! A.H.R. Thomas was surprised ‘a play with such an unpromising title’ had ‘earned the peak viewing time’ (Bristol Evening Post, 8 January 1966, p. 5).
Peggie Phillips admitted not to having seen Exton’s play, but recounted receiving ‘letters of complaint’ about the play’s ‘sick jokes at the expense of the police’, at ‘a time when it is becoming a hazard to walk in city streets after dark’ (The Scotsman, 10 January 1966, p. 4). Tom Gregg found little humour ‘in this peculiar piece’, though regarded Nigel Davenport as ‘rollickingly magnificent’ and admitted it may not have any more meaning but being ‘a big joke whose point I was too obtuse to grasp!’ (Runcorn Guardian, 13 January 1966, p. 6).
A Mrs. Grace Hamlin of 35 Druid Hill, Bristol 9, wrote a letter excoriating the play for being ‘in the worst possible taste, even bordering on blasphemy’ (Bristol Evening Post, 8 January 1966, p. 16). Hamlin claimed that such a ‘scurrilous’ programme had caused her to discontinue her licence fee payment as a means of ‘protest’ (ibid.). Jessie Stephen, Acting Secretary of the Bristol Cosmo Group, 27 Chessel Street, Bedminster. Bristol 3, wrote to counter ‘self-appointed censors of what appears on our television screens’, like Hamlin (12 January 1966, p. 32). Stephen argued The Boneyard was ‘credible if a little macabre’ and ‘In its context it was neither blasphemous nor profane’, telling Mrs Hamlin that, ‘Truth is stranger than fiction as any psychiatrist could tell her’ (ibid.). Stephen righteously assailed the likes of Hamlin’s self-righteousness in demanding ‘to fix standards for the rest of us’, terming them ‘both impudent and intolerable’ (ibid.).
These busybodies seem to live in a cloud cuckooland of fairy tale existence which has no relation at all to life as it is lived by the great majority (ibid.).
Stephen quoted Robert Burns’s poem Holly Willie’s Prayer as a further corrective, while urging ‘more tolerance and less bigotry, more understanding and less interference in the pleasures of our fellow men’ (ibid.).

A Mrs. Elaine Harvey of 12 Bilbury Crescent, Westbury-on-Trym, Bristol, responded to ‘Miss Jessie Stephen’ with an even more forthright endorsement of the play, terming it ‘riotously funny’ and enjoyable, while wryly correcting Stephen’s claim that ‘it raises a mirror to what is happening all around us, as I should not think the situation is all that common’ (18 January 1966, p. 27). While this is true and funny, the play does portray common real behaviours: adultery, bullying. Harvey offered ‘some advice to the ladies who objected’, cautioning them not to watch any play labelled a ‘black comedy’ ‘as it will surely raise your blood pressure’ (ibid.).
A world away from these two varied worldly Bristol women, came two moralistic, broad brush attacks in the North East-based Sunday Sun. A Mrs Elizabeth Sinclair of Parkhead Farm, Bishop Auckland, found The Boneyard the most ‘revolting’ thing she had ever seen on BBC TV (9 January 1966, p. 10). Sinclair claimed it was ‘degrading’ in how it ‘mocked at religion on television screens. No wonder we have a lot of mixed-up kids nowadays’ (ibid.). Above this in the same newspaper was another letter, signed simply: ‘MUST BE DRUNK (or I wouldn’t have watched it)’ (ibid.). This attacked the play as ‘utter drivel’, questioned the Inspector’s characterisation and saw it as a ‘sacrilege to the Church’ (ibid.).

A Mrs. Allison, Victoria-road, Oulton Broad, Lowestoft, Suffolk also found it ‘deplorable’ and ‘downright blasphemous’, though took a wordlier view than N.B. in perceiving Miller’s auditory graveyard visions as being ‘a practical joke by a police chief’ (Sunday Mirror, 9 January 1966, p. 22). Allison pre-echoed Nancy Banks-Smith’s review of Philip Martin’s Play for Today Gangsters (1975): ‘To call such a play a comedy makes one wonder who finds such bad taste enjoyable. A comedy ? A crime !’ (ibid.).
A P.H. Arnold of 154 Oldfield Road, Coventry, noted that they had complained to the BBC about the play, which presented the police with ‘no sense of decorum or standards of discipline […] All this on a night when much feeling existed in the police force over pay claim rejections !’ (Coventry Evening Telegraph, 22 January 1966, p. 8). Arnold claimed the portrayal of the vicar was also denigrating, as they were ‘unable to withstand materialistic attacks on mystical happenings’; showing he sided with N.B. in interpreting the visions as real (ibid.). Most interestingly, Arnold, elsewhere setting himself up as ‘a very ordinary man’, details how the BBC replied to his complaint: including ‘photographic copies of reviews all very favourable to the play’ (ibid.).
A Lady Angela Laycock of Doncaster wrote a letter, deeply troubled by the play’s irreverence and hard-edged nihilism:
Even in these days of popular sick humour how can anyone laugh at the tender performance given by Neil McCarthy standing bewildered at the feet of Christ crucified ? And even the most hardened and scornful of the irreligious can surely find no merriment in a woman crazed with grief at the death of her child. (op. cit.)
Laycock, in ‘advanced middle age’, noted how ‘almost all my friends of a very wide age group’ shared her ‘perplexity at TV drama’, personally reflecting she was not only ‘shaken’, but ‘frightened’, by The Boneyard (ibid.).

Showing a pretty full suite of conservative stances, Lady Laycock recounted primly responding to programmes ‘dealing sympathetically with homosexuality, lesbians, abortion, venereal disease and drug addiction’, but that this had affected her most of all: ‘being invited to laugh at the fundamental agony of men’s souls I can keep silent no longer’ (ibid.). She ended censoriously, cautioning against an amoral age where nothing was sacred:
Take care, BBC, or we may one day all be asked to split our sides at a farce called “The Goons in Buchenwald.”
While Lady Laycock’s specific attack on The Boneyard is misguided, it is at least a sincere human response and Daniel Rachel’s new book reveals a wilfully ahistorical flippancy towards Nazi symbols as a long-term cultural tendency in Britain.
The play received one of the lowest Reaction Indices we’ve seen: 34! (BBC WAC, VR/66/12). While a reasonable number of Plays for Today scored even lower, this was the second lowest of five Exton plays (other scores 26, 50, 47 and 56, with The Big Eat attaining the lowest) (ibid.). An Engineer hated it, desiring to ‘hear the comments of any member of the Police Force’, while a Printer derided ‘pure rubbish’ (ibid.). A Salesman, not reflecting at all on their own work, also attacked ‘A flippant story concerning a divine visitation, [which] even when a hoax, is in very questionable taste’ (ibid.).
The report indicated Exton’s play had touched on two extremely sensitive points for many in how it was perceived as ridiculing religion and the police, with the decision to use Christ as ‘a medium’ questioned when another figure could have been used (ibid.). Other comments can be summarised by key adjectives: ‘warped’, ‘disagreeable’ and ‘idiotic’ (ibid.). Even a group who liked it ‘fairly well’ felt its development was poor: it ‘dejenerated into farce […] a cross between a music-hall act and a witch hunt’ (ibid.).


A smaller group of enthusiasts loved its shift from jokey to sad, declaring the scene in the canteen where the lady kneels to Miller to have ‘pathos’ (ibid.). This group admired it’s ‘originality, oddity, ‘intriguing off-beat subject’ and ‘rich comedy’ (ibid.). A Housewife applauded it’s ‘novel’ and ‘amusing’ qualities yet also reflected that it was not a shift to ‘clean, non-kitchen sink plays’:
This was adulterous, sacrilegious and lushly immoral with that delightful, cruel Inspector being so bad and reaping all the rewards. Somebody surely will complain – not that I am. (ibid.)
While a Priest called the material ‘ghastly’, this above Housewife’s response seems the more telling of a certain quiet majority of appreciative Wednesday Play viewers. The acting of McCarthy and Davenport was admired, the latter as a ‘gem’ of a portrayal.
The crypto-fascist Davenport enacts is revealed in all their petty abuse of power and utterly lack of any sense of being unaccountable to anyone. Yep, Clive Exton’s flawed oddity The Boneyard is a play for 2026 and all that, while also being impossible to imagine being unleashed today on TV or via streaming services.
I personally would advocate for this play to be restored, remastered and released as part of a Wednesday Play box set anthologising its first year. It is crying out to be seen properly in a pristine, non-timecoded version. In line with the BFI’s three Play for Today sets, I propose these seven:
N.b. I am leaving out the six Wednesday Plays from 1965 previously released on DVD in the UK: Three Clear Sundays, Up the Junction, The End of Arthur’s Marriage, Alice (I think included on a release of Jonathan Miller’s Alice in Wonderland, 1966, am I right?) and the two Nigel Barton plays.
1: The Boneyard (1964/66).
2: A Tap on the Shoulder (1965)
3: Fable (1965)
4: Horror of Darkness (1965)
5: Moving On (1965)
6: And Did Those Feet? (1965)
7: The Coming Out Party (1965)
Of course, I’d also really rather like A Crack in the Ice, In Camera, The July Plot and The Big Breaker among the late 1964 plays… And The Interior Decorator (1965) for another Jane Arden fix! Alan Seymour’s neglected pair Auto-Stop (1965) and The Trial and Torture of Sir John Rampayne (1965) would also be great, as would The Bond (1965) and Tomorrow, Just You Wait (1965).
But, these are the major ones we need first: all those by the key writers John Hopkins, James O’Connor, David Mercer and Clive Exton. It’s such a shame neither of Julia Jones’s 1965 Wednesday Plays exist.
Anyway, that’s it, for now. If you’ve enjoyed reading, please get in touch!
If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.🙂
— With thanks to John Williams, as ever, for providing the copious press cuttings. Thanks also go to Simon Farquhar for identifying an oversight: the original version of this text had missed key facts about how the play changed between 1964 and 1966. I’m also grateful to Oliver Wake for clarifying the recording dates.







































































