The Wednesday Play (1964-70, or 1965-70) was a landmark BBC drama series, following ITV’s lead with Armchair Theatre (ABC & Thames, 1956-74) in amplifying working-class voices. Canadian migrant Sydney Newman, from a working-class background, spearheaded both initiatives. After completing a Ph.D. on The Wednesday Play’s successor, Play for Today (BBC1, 1970-84), It’s time to grapple with the legacy of its predecessor in greater depth.
This series of posts commemorates the sixtieth anniversary of The Wednesday Play while exploring its diverse output beyond justly celebrated works like Up the Junction (1965) and Cathy Come Home (1966). I plan to watch and reflect on all existing plays up to Cathy, supported by research. Missing plays will still be covered, but without textual analysis.
02.18: Cemented with Love (BBC One, Wednesday 5 May 1965) 9:40 – 11:05pm
Directed by Michael Leeston-Smith; Written by Sam Thompson; Produced by Peter Luke; Story Editor: Harry Moore Designed by Douglas Smith

Finally, Ireland and Northern Ireland enter our Wednesday Play story, with a play by Sam Thompson brought to the world by producer Peter Luke, who had featured much more in autumn-winter 1964, but was to remain a significant figure.
John B. Kerr (Harold Goldblatt), married to Ethel Kerr (Elizabeth Begley) is a ‘wealthy butcher and due-hard politician’: a corrupt Orangeman MP for the fictional Ulster constituency of Drumtory, a seat he has held for 20 years, but is now about to retire (Coventry Evening Telegraph, 5 May 1965, p. 2). He expects his son to take over his seat while maintaining his prejudices. But the boy William Kerr (Anton Rodgers) returning from a time in England, is an idealist, and bases his campaign on ‘religious reconciliation – unaware, apparently, of the bribery, blackmail, rumour-mongering and personation-plotting going on around him’ (Guardian, 8 October 1966, p. 6). His election agent is Alan Price (J. G. Devlin) Crucially, William’s campaign is hampered when he reveals he is married to a Catholic. William’s rival in the race Swindle (Sam Thompson) had already understandably begun attacking the notion of Drumtory being a ‘family seat’ for the Kerrs (Coventry Evening Telegraph op. cit.).
The Radio Times preview indicates the play’s source of satirical humour in anachronistic beliefs and language: ‘the electioneering speeches with which the play opens seem to have more relevance to the seventeenth than the twentieth century’ (1 May 1965, p. 43). Minds are shut and there is no ‘real discussion’ (ibid.). Writer Sam Thompson (1916-65)
sees the political speeches of his Loyalists and Republicans as little more than repetitive history-mongering [while] he sees their political methods as a ludicrous travesty of parliamentary democracy (ibid.).
The article affirms how Thompson’s representation of an election campaign is not a wild exaggeration given ‘last year’s pre-election riots’ in Belfast, and that his own experience as a candidate in County Down clearly informed the play, ‘just as his time as a docker must have provided material for his first major work’, Over the Bridge (ibid.). Thompson’s electoral experience notably echoes that of Dennis Potter, who also stood as a Labour candidate in the 1964 general election – both men lost comfortably.
The South Down constituency has had a fascinating, historical trajectory. While Irish Nationalists tended to win the seat from 1885-1918, the Ulster Unionist Party comfortably won all 1950s contests, Lawrence Orr amassing a majority of 30,577 in 1959. In 1964, Sam Thompson as a NI Labour candidate, gained 6,260 votes (11.2%), finishing third behind an Independent Republican, helping cut Orr’s majority to a still-mighty 21,891.
Subsequently, the former Tory purveyor of racist discourse Enoch Powell held the seat for the UUP from October 1974, if not as solidly as before, generally. In 1987, Powell lost the seat to Eddie McGrady of the centre-left SDLP, who were pro-Irish unification but anti-violence. McGrady and his successor Margaret Ritchie comfortably held the seat for thirty years, until Sinn Fein gained it on a 9.3% swing in the 2017 general election, extending their majority significantly in 2024.

Thompson, from a Protestant working-class background, worked as a painter in the Belfast shipyards. His politics were socialist and he was a trade unionist who became a shop steward at Belfast Corporation, but his opposition to sectarian discrimination cost him his job. Thompson wrote extensively for BBC radio in the late 1950s, with plays and documentaries about his experiences of working life and sectarianism. His writing and political outlook were crucially formative for fellow Northern Irish Protestant writers born in the 1940s like Stewart Parker, Derek Mahon and Graham Reid. Thompson was an especially strong influence on Parker’s lively comedic style and anti-sectarian socialist humanism (see my PhD, Volume One, pp. 193-4).
An interesting cast includes Margaret D’Arcy, Paddy Joyce, Ronnie Masterson, Denys Hawthorne, Basildon Henson, Kate Storey, Doreen Hepburn and Sam Thompson himself as John Swindle, William’s rival for the seat. The play was commissioned and recorded in London, but its original planned December 1964 screening was cancelled by BBC Northern Ireland Controller Robert McCall, which showed the Unionist establishment’s sway with the BBC (John Hill, Cinema and Northern Ireland, London: Palgrave Macmillan, 2006, p. 156). There is much extensive coverage of this controversy both in John Hill’s excellent book and cuttings I don’t have the time to dissect just now.
Sadly, Thompson collapsed and died at the Northern Ireland Labour Party’s offices in Waring Street, Belfast, on 15 February 1965, aged 48; he had suffered from a heart condition and had suffered two heart attacks in 1961, but kept highly active, such as touring Ulster with Joseph Tomelty’s play, One Year in Marlfield (Belfast Telegraph, 15 February 1965, pp. 1, 4) This same article noted Thompson lived at 55 Craigmore Street, off the Dublin Road, Belfast, and extolls his persistence: ‘until his death he continued to criticise and challenge authority in all its aspects’ (ibid.).
On 30 March 1965, a ‘local BBC production’ of Derryman Brian Friel’s play, The Enemy Within, about the 6th century monk Saint Columba of Iona, had been screened and was seen by Alf McCreary as ‘simple, beautifully written and profound’ (Belfast Telegraph – Ireland’s Saturday Night, 3 April 1965, p. 8). BBC Genome does not turn up any hits for this, but a radio version was on BBC Home Service Northern Ireland in June 1963. The Enemy Within had been first staged at the Abbey Theatre, Dublin, in 1962, and its televising made McCready look forward helpfully to Cemented With Love (ibid.). It was incredibly sad that Thompson himself could not sit back and watch his play when it eventually emerged on 5 May 1965, and the sense of loss is compounded by Harold Goldblatt’s report that Thompson’s last words to him were that he had been commissioned to write two more TV plays (Belfast Telegraph, 15 February 1965, p. 2).

This is another play we cannot, sadly, watch today, as the recording was not retained in the archives.
Audience size: 5.94 million.
The play gained an especially high TAM rating in Ulster, the highest BBC One programme of the week: 44, just outside the Ulster top ten (Television Today, 20 May 1965, p. 10).
Share of overall TV viewing audience: 50.2%
The opposition: BBC2 (Many Happy Returns – Diamond / Enquiry: Austria – The Great Survivor / Jazz 625: Dixieland Revisited), ITV (Thinking About People: Liberal Party Political Broadcast / A Slight White Paper on Love: 1 – Can This Be Love? / Professional Wrestling)
Audience Reaction Index: 66%
Reviewed in London press publications consulted: 14.3% (needs a more thorough check to be totally certain!)
Reception: There was a tellingly scant response from London critics, somewhat more in Glasgow, Bristol, Leicester and Liverpool, and far more response in Belfast! Critics were positive, with slightly more resistance in Belfast, though viewers were well behind this play, especially those from Ulster.
Lyn Lockwood noted the play dealt with the most ‘provocative subjects’ of religion and politics, and admired how Thompson delivered ‘hard blows’ at both Protestant and Catholic camps, feeling that ‘Reactions across the Irish Sea to this political satire will no doubt be fast and furious’ (Daily Telegraph, 6 May 1965, p. 21). As a ‘neutral’, she found it all ‘highly diverting’ and praised ‘admirable’ performances from J. G. Devlin, Harold Goldblatt ‘and other familiar interpreters of the Northern Irish character’ (ibid.).

The best Irish play I have seen for years. Remarkably well written, funny yet didactic, unbiassed yet vigorous and strong (ibid.)
Frederick Laws’ response was mixed, calling it ‘a rough-and-ready comedy about political and religious ill will in Northern Ireland’, which ‘worked well when patently fantastic and grew weak whenever we were asked to take it seriously’ (The Listener, 27 May 1965, p. 803).
There was somewhat more response across other British cities. In Bristol’s Western Daily Press, Peter Forth liked the acting of ‘an enthusiastic and talented cast’, including Devlin, Rodgers and Begley, while describing the political meeting scenes as ‘lively and amusing’ (6 May 1965, p. 7). Interestingly, A.B. felt the prospect of a comedy – a ‘goodwill-straining vein’ – was usually incredibly ‘daunting’, but Thompson’s comedy was ‘great fun’, with a ‘vast – and presumably expensive – array of characters ranging from the downright vicious to the genially innocent’ (Leicester Daily Mercury, 6 May 1965, p. 10). A.B. reflected that Thompson must have ‘known well what he was about in showing that the opposite of apathy is not bound to be social awareness and political idealism’ – a very up to date sentiment for British local election results in 2025 (ibid.). This is perhaps slightly condescending and complacently trivialising, though:
Bigotry and blind hatred keep the electoral fires burning and it is almost tempting to wish that we could look forward to as much fun and games in the municipal congrats now building up to their annual anti-climax in Leicester (ibid.).
N.G.P. felt the play was a posthumous tribute to Thompson’s ‘talent for witty, sometimes savage, observation of life as he had known it’ (Liverpool Daily Post, 6 May 1965, p. 3). They liked a ‘riotous comedy’ with an underlying ‘thread of biting satire’, with the themes ‘pushed home with dickensian gusto by the extravagantly Irish characters’ (ibid.). Gnomically, Alan Stewart commented: ‘For my money there were quite a few cracks showing’ (Glasgow Sunday Post, 9 May 1965, p. 12).
As you might expect, the vast majority of responses were from the Belfast press. An anonymous front page review felt it wasn’t serious enough and was not in the class of Thompson’s Over the Bridge ‘as a cauterizer of bigotry’ (Belfast Telegraph, 6 May 1965, p. 1). You can tell Cemented With Love had struck a nerve in this passage; it was clearly too unpalatable in its truthfulness:
But we must look now for less of the rawness and crudity which Thompson’s lurid and rebellious mind tended to make melodrama of what Ulster people know to be real and earnest. (ibid.)
They also desired a more St. John Greer Ervine-style Ulster playwright to write ‘of a more rational people tested by a changing environment – and comprehensible to all the world’ (ibid.). Unfortunately, this viewpoint was wide of the mark, while Thompson was spot on, concerning where Northern Ireland was headed, given the subsequent history of the Troubles.

Similarly, William Millar found it was not enlightening, feeling it partially succeeded in providing ‘a laugh or two’, being a ‘light-hearted romp in which all the good old stage Irish parts were utilised to the full’ (Belfast News Letter, 6 May 1965, p. 12). Millar was entertained by the first 20 minutes but found the underhand doings ‘boring’:
Even the personation scenes towards the end showing women feverishly changing costumes to vote a second time, did not come off (ibid.).

While Millar loved Patrick McAlinney as the Irish United Party representative and Harold Goldblatt’s ‘tub-thumping’ performance, he felt Thompson’s last play was ‘far from being his best’ (ibid.).
In stark contrast, Christopher Cairns loved ‘a vigorous, rumbustious, provocative and at the same time human and, I think, deeply felt extravaganza’ (Belfast Telegraph, 8 May 1965, p. 3). Cairns saw it as sadly ‘predictable’ that many Ulster people would feel the play would do them harm, when actually ‘this kind of self-critical picture of the conflicts and prejudices of a community, done with sincerity and skill, increases interest in us and respect for the colour and vitality of Ulster’ (ibid.). He suspected politicians like those represented in Thompson’s play would hate it, and that demonstrated its success (ibid.).
A clear-sighted Ralph Bossence was also impressed by a play which left him feeling ashamed of what it revealed, especially given how he’d encountered local people afterwards who had regarded William’s bigoted parents as rational and justifiable. William’s own expressions of ‘incredulity, indignation and despair […] were the emotions that should have been stimulated’ (Belfast News Letter, 10 May 1965, p. 4).
Similarly, Olive Kay noted this ‘funny, heartwarming’ play was ‘too realistic for some’, and how it had been defended by Jimmy Greene on Ulster TV Channel nine’s Flashback against press comments attacking the play; Greene ending in ‘a homily deploring our lack of ability to laugh at ourselves’ (Belfast Telegraph, 8 May 1965, p. 3). An anonymous Correspondent reflected how the play’s muted, less extreme reactions reflected well on the people of Northern Ireland, now more able to ‘smile, no doubt a little acidly, at what passes at times for public piety’; they are hopeful that civilised decencies expressed in private will eventually be observed universally in public (Belfast Telegraph, 8 May 1965, p. 6).
Olive Kay also soon revealed there would be a Folk Song concert at the Ulster Hall, organised by the committee for Thompson’s memorial fund (Belfast News Letter, 11 May 1965, p. 3). This was to feature Dominic Behan, the Irish Rovers, Irene and Dave Scott, The Ramblers, alongside Cemented actors Begley, Goldblatt and Devlin as the compere (ibid.).

The BBC audience sample was largely very positive, with several Ulster viewers attesting to its truth, with a Clerk tellingly claiming, ‘everybody watching enjoyed laughing at themselves’, when watching with six others (BBC WAC, VR/65/240). Thompson’s humorous light touch and the fairness with which he treated both Catholics and Protestants was commended; a Schoolmaster apparently summarised many views, feeling it was
The best Irish play for years. Remarkably well written, funny yet didactic, unbiased yet vigorous and strong (ibid.).
Some were bored, and certain naive English viewers failed to grasp or believe this was what Belfast was like, which confirmed the suspicions certain Northern Irish viewers themselves had (ibid.). Others complained the play was ‘rowdy’, with too many ’emotional gasbags’ shouting at each other to little purpose (ibid.). There was some criticism of artificial studio settings, but also admiration for natural acting and the use of filmed inserts of the Orangemen’s procession (ibid.).
A Belfast News Letter reader, the Rev. M.W. Dewar, who’d admitted not seeing the play, nevertheless attacked critics from the ‘new intelligentsia’, like Ralph Bossence as ‘humourless’, and unable to see that people can respect each other across religious divides, and ended up quoting lines from Lynn Doyle’s Ballygullion which expressed how individual character transcends collective identity (14 May 1965, p. 10).
The Belfast Telegraph reported relatively few comments received by readers about the play, but they were ‘mostly complimentary’ (6 May 1965, p. 2). They quoted viewers praising how accurate it was and how much ‘courage’ it had taken to show it; others comments included:
very good, if it had been for local viewing
Congratulations; you have shown everybody up
I think it was very fair from both points of view.
Very funny. A riot. Congratulations.
(ibid.)
Fascinatingly, the paper reported how a late sitting at Stormont meant that few local MPs could see it, but that Unionist MP Bessie Maconachie and Nationalist MP Eddie McAteer had managed to and both had liked it, especially McAteer (ibid.). Denis Tuohy had chaired a discussion of the play on BBC Two’s Late Night Line-Up, with fellow Ulstermen the actor James Ellis and Guardian journalist John Cole. While the latter felt it was outdated and not suited to English audiences, he hoped it would help Northern Irish people ‘look at their own attitudes’ (ibid.). Belfast-born Ellis paid a tribute to Thompson, calling him ‘an outspoken but very lovable man’, and an interesting writer usefully helping Irish people ‘to take a look at themselves’ (ibid.).
The play was soon central to discourse in Stormont debates: UUP’s Brian Faulkner hoping that the contract for a new plant for Cookstown would be ‘cemented with love’, while Gerry Fitt, then of the Republican Labour Party, ‘got in a dig about the exposure of religious intolerance in Drumtory when the Racial Discrimination Bill was being discussed’ (Belfast Telegraph, 7 May 1965, p. 12).
Robert Thompson, of Pinner, Middlesex, wrote a highly eloquent letter noting the intense pleasure Cemented With Love had given him and that, had Thompson lived, he ‘would surely have become the O’Casey of Northern Ireland’, and delineated the play’s deep significance:
The appalling tragedies to which all these vicious philosophies [from various European imperial regimes] were indelibly imprinted on our minds by the recent TV series on the First World War.
In Northern Ireland a far more sinister method has been in vogue for 150 years, and this consists in brainwashing the tender youth of the country. When thoroughly done, ever afterwards the individual will never be completely rational, but will in effect always be a neurotic emotional cripple. Sam Thompson’s play brought home to us the unutterably tragic consequences of all this, but what heed will we give to his message? (Belfast News Letter, 12 May 1965, p. 4)
Two letters from Kilmarnock and Glasgow respectively expressed the feeling it might do some good, with J.B. in the former arguing:
it seemed all set to cause trouble. But by showing the truth, they made the whole religious question in Ulster look so ludicrous that even our minister told me he had to laugh. It made the right point (Glasgow Sunday Mail, 9 May 1965, p. 16).
A wry piece soon reported that the ‘first fruits’ of the play’s screening in England have ‘blossomed’ in how Parliamentary pairing arrangements between the main two parties were being broken, while the Oxford University Conservative Association treasurer had confessed that some of its members voted twice in the ‘Queen and Country’ – Oxford making ‘a good start’ in catching up with Drumtory! (Belfast News Letter, 28 May 1965, p. 4).
In October 1966, Thompson’s play was staged at the Dublin Theatre Festival at the Gaiety, with Eric Shorter terming it ‘amusing and sometimes instructive entertainment’, enlightening him about ‘personation’, i.e. hiring bogus voters (Daily Telegraph, 5 October 1966, p. 19). He felt it wouldn’t go down so well outside Ireland, given the treatment being slow and the development obvious, noting how Tomas MacAnna’s stage adaptation of the TV original had extensive ‘parochial detail’ (ibid.). Shorter liked Ray McAnally as the Kerr, boss of the Ulster town, and commented:
The play is very repetitive and the moral is thumped home with the subtlety of a sledgehammer. But it has an easy, effective and amusing way of dealing with highly relevant issues; and its heart is very much in the right place (ibid.).
Shorter ended by praising Barry Cassin’s production for marshalling crowds confidently and even bringing ‘a motorcar purring on to the stage.’ (ibid.) Benedict Nightingale felt that Thompson failed in writing personal relationships, but his treatment of the political campaign was ‘direct and forceful in a vivid, semi-documentary style’ (Guardian, 8 October 1966, p. 6). He appreciated Thompson’s message about parallel historical dogmas and how Feinians would also seek vengeance were there a united Ireland. Nightingale detailed its strengths alongside its significance being more geographically particular, and the problem of ‘preaching to the uninvolved’:
This combination of verve, didactism, and fair mindedness is rare in a pop play, and it had the audience clapping agreement in places. It was energetically performed too, especially in crowd scenes ; yet nothing could hide the fact that the play, lifting its sights no farther than a very particular problem, could only achieve a full meaning within the six counties themselves. There is always something a little comfortable about the applause and approval of a non-participant, even a Dubliner (ibid.).
The anonymous Times critic felt it a simple play, but appealing in liberal Thompson’s ‘sincerity’ in showing the ‘clash of sectarian hostilities, and the ugly methods of the politicians who exploit them’ (8 October 1966, p. 6). Furthermore, they extolled Thompson’s ‘peculiar strength’ in entering ‘into the cynicism and passion of the forces he was attacking’, and McAnally’s dominant performance and ‘excellent caricatures’ by Maurie Taylor and Dominic Roche (ibid.).
Ultimately, it is a real shame we cannot see this: perhaps the biggest loss so far, alongside Dan, Dan, the Charity Man and The Confidence Course. I can only end with Christopher Cairns’s eulogy to its writer:
What a loss Sam Thompson is to us! Who will take his place to scourge our extremists and intolerant fools with such humour and delightful energy? (Belfast Telegraph, op. cit.)
Happily, Stewart Parker (1943-90) was this very writer, though, less happily, he lived a similarly truncated life. Play for Today’s subsequent rich and varied representations of Northern Ireland were formidable: all plays written by Parker, Dominic Behan, Joyce Neary, John Wilson Haire, Colin Welland, Jennifer Johnston, Derek Mahon, John Montague, Ron Hutchinson, Graham Reid and Maurice Leitch ought to be released on Blu-ray and repeated on BBC Four.
If you worked on or remember watching this play on TV, please email me at thomas.w.may@northumbria.ac.uk as I’m gathering oral history memories and would love to hear from you.🙂



























































